ZOKUAWMTHAWN

APPEAL TO OUR ZO/ZOU BROTHERS AND SISTERS IN DELHI AND NCR

2009-10-20T01:30:00.001-07:00

To see Details of Results and Fotos of the Ongoing 3rd N.E RN Tamchon Tournament 2009 , Click here http://zodnewz.blogspot.com/

T.Z Zou

Chairman -cum-Managing Director,

Department of Games and Sports , ZO/ZOU ORGANISATION DELHI,(ZOD)

ZOD FC DONATION KIMUTENG LIST AND EXPENDITURE
Name Amount1. Pu Lien Gangte Rs.11,000/-Member, Zonal Railways, NFR, Govt. of India Pu Randhir Singh Yadav,Real Estate Developer Rs. 10,000/-Pu GS Chanda, Proprietor, Indian Silica Group Rs. 5,000/- Rs. 5,000/-4. Pu Samuel Kamkholun Tungnung Rs. 2,000/-Total Rs.28,000/-TUNI TAN A, EXPENDITURE TENG1. Playground charges per day Rs. 1000/-2. Bus/Auto fares for 22 person per day Rs. 300/-3. Refreshments per day Rs.200/-4. Food per day Rs. 400/-5. Miscellaneous Rs. 100/-Total per day Rs 2000 per dayGrand total for 20 days Rs. 40,000/- (A)6. Uniforms + Veeps Rs. 20,000/-7. Boots Rs. 10,000/-8. T.A/D.A for players from Manipur Rs. 16,000/-9. Two months room rent+electric fees Rs. 15,000/-Grand total Rs. 61,000/- (B)Total (A) +(B) Rs. 1,01,000/-(Rupees one lakh one thousand only) till date.Finance Incharge-cum- Manager, ZOD FC

ZOD FC TEAM TE PEH DI NI TENG:
Tuesday 3rd nov.2009,9.00 am-ZODFC v/s DMZPWednesday 4th nov.2009,1.00 pm -ZODFC v/s DART FC(AO NAGA)Saturday,7th nov.2009,9.00 am-ZODFC v/s ZELIANGRONG FCWednesday,11th nov.2009,1.00 pm-ZODFC v/s SSPP(PAITE)

APPEAL TO OUR ZO/ZOU BROTHERS AND SISTERS IN DELHI AND NCR

2009-10-20T01:22:00.001-07:00

It is a great pleasure to inform you that our Zo/Zou society is participating in the 3rd NORTH EAST Tamchon Football Trophy 2009 for the first time ever.It is not an easy task to participate in such big event in the capital of India. The various tribes and clubs of the N.E India are participating in this great event and cultural fiesta. Therefore, it is befitting of all Zo/Zou lovers and right thinking people to give their hands in support in cash and kind and physically, setting aside our selfish motives, interests, chauvinism, clanism, political affiliations, religious orthodoxy, sub-regionalism etc so as to stand together as one united society in this crucial hours, which takes place once a year only. It is good for brethren to stay together in these time of need.As you know, participating in this kind of event, not only involves mental and physical planning and hardships, it also involves a lot of financial expenditures. Therefore, this Appeal is sent out to you, for kind donations and contributions in cash and kind, which will be highly appreciated.Mr. T.Z Zou
Chairman -cum-Managing Director,
Department of Games and Sports , ZO/ZOU ORGANISATION DELHI,(ZOD)

ZOD FC DONATION KIMUTENG LIST AND EXPENDITURE Name Amount1. Pu Lien Gangte Rs.11,000/-Member, Zonal Railways, NFR, Govt. of India 2.Pu Randhir Singh Yadav,Real Estate Developer Rs. 10,000/-3.Pu GS Chanda, Proprietor, IndianSilica Group Rs. 5,000/-Rs. 5,000/-4. Pu Samuel Kamkholun Tungnung Rs. 2,000/-
Total Rs.28,000/-
TUNI TAN A, EXPENDITURE TENG
1. Playground charges per day Rs. 1000/-
2. Bus/Auto fares for 22 person per day Rs. 300/-
3. Refreshments per day Rs.200/-
4. Food per day Rs. 400/-
5. Miscellaneous Rs. 100/-Total per day Rs 2000 per day
Grand total for 20 days Rs. 40,000/- (A)
6. Uniforms + Veeps Rs. 20,000/-
7. Boots Rs. 10,000/-
8. T.A/D.A for players from Manipur Rs. 16,000/-
9. Two months room rent+electric fees Rs. 15,000/-
Grand total Rs. 61,000/- (B)Total (A) +(B) Rs. 1,01,000/-(Rupees one lakh one thousand only) till date.
Finance Incharge-cum- Manager, ZOD FC

ZOD FC TEAM TE PEH DI NI TENG:
Tuesday 3rd nov.2009,9.00 am-ZODFC v/s DMZPWednesday 4th nov.2009,1.00 pm -ZODFC v/s DART FC(AO NAGA)Saturday,7th nov.2009,9.00 am-ZODFC v/s ZELIANGRONG FCWednesday,11th nov.2009,1.00 pm-ZODFC v/s SSPP(PAITE)For details please click below in the pink sheets:

APPEAL TO OUR ZO/ZOU BROTHERS AND SISTERS IN DELHI AND NCR

2009-10-20T01:16:00.001-07:00

Therefore, this Appeal is sent out to you, for kind donations and contributions in cash and kind, which will be highly appreciated.

Mr. T.Z Zou

Chairman -cum-Managing Director,

Department of Games and Sports , ZO/ZOU ORGANISATION DELHI,(ZOD)

ZOD FC DONATION KIMUTENG LIST AND EXPENDITURE

Name Amount

1. Pu Lien Gangte Rs.11,000/-Member, Zonal Railways, NFR, Govt. of India

2.Pu Randhir Singh Yadav,Real Estate Developer Rs. 10,000/-

3.Pu GS Chanda, Proprietor, IndianSilica Group Rs. 5,000/

4. Pu Samuel Kamkholun Tungnung Rs. 2,000/-Total Rs.28,000/-
TUNI TAN A, EXPENDITURE TENG

1. Playground charges per day Rs. 1000/-

2. Bus/Auto fares for 22 person per day Rs. 300/-

3. Refreshments per day Rs.200/-

4. Food per day Rs. 400/-

5. Miscellaneous Rs. 100/-Total per day Rs 2000 per day

Grand total for 20 days Rs. 40,000/- (A)
6. Uniforms + Veeps Rs. 20,000/-

7. Boots Rs. 10,000/-

8. T.A/D.A for players from Manipur Rs. 16,000/-

9. Two months room rent+electric fees Rs. 15,000/-Grand total Rs. 61,000/- (B)
Total (A) +(B) Rs. 1,01,000/-(Rupees one lakh one thousand only) till date.
Finance Incharge-cum- Manager, ZOD FC

ZOD FC TEAM TE PEH DI NI TENG:

Tuesday 3rd nov.2009,9.00 am-ZODFC v/s DMZPWednesday 4th nov.2009,1.00 pm -ZODFC v/s DART FC(AO NAGA)Saturday,7th nov.2009,9.00 am-ZODFC v/s ZELIANGRONG FCWednesday,11th nov.2009,1.00 pm-ZODFC v/s SSPP(PAITE)
For details please click below in the pink sheets:

Zo Organization Delhi Football Club(ZODFC) in Group D tang hi

2009-10-07T03:38:00.001-07:00

Zo Organization Delhi Football Club(ZODFC) in Group D tang hi. ZODFC group a um te ahile -DMZP, ZELIANGRONG, AO, SSPP. Match ahile Oct. last week in kipan di hi. ZODFC ten jong Innlam akipat ball peh siem vawt Tangval 8 tah kila hi. Amaute khatveilam apat delhi hingtung ta uhi. Munirka ah ZODFC Guest House ah tung uhi. Niteng in Coach siamtah khat guide na nuai in rigorous training bawl gige uhi. Tuojieh in koipou in ZODFC Team te i panpi thei na uh khat poupou hilejong welcome gige i hi uhi. Cheerleaders lamkai miss Cicily & Julie te jong hapan mama uhi.Tukum ei ZOU/ZO te Tamchon a i pang masat na pen uh ahiman in amin a buoibuoi nonlou in koipou in support som chiet vai.

Nam Itt le Nam Ngaina Lamkai Delhi a umteng in Jong Lung geel tha kia in khatvei mongmong kithu tua in I Nam uh Tawi sang va ui. Tam Tournament zaw chiangin, CAREER GUIDANCE SEMINAR-CUM-ZO CULTURAL VOCABULARIES WORKSHOP kinei sawm ahia, khuleh ZOD AGRA TOUR kipei sawm dinga tuoleh ZO-TONPI zong thupitah a kibawl sawm ahi.

MAY GOD BLESS ZODFC TEAM ! News Compiled by T.KHUPLIAN, Spokesperson ZOD.

TPO te'n 1st Annual Conference bawl sawm uh

2009-09-14T07:04:00.001-07:00

Tungdim Phungpi Organisation, Delhi Block
(Tungdim/Lhungdim, Tungnung, Tunglut, Tungte)
Established at Molnom Village, Churachandpur in the year 1970
The First Annual Conference
Theme: - “Behold, how good and how pleasant it is
for brethren to dwell together in unity!”
Psalm 133: 1
Venue: - MP Club, South Avenue, New Delhi
Dated: - 19th September 2009

To,
Mr/Mrs/Miss/Dr..........................................................................
.................................................................................................
We, the undersigned cordially invite you to kindly come and grace the Annual Conferenceof our families and welcoming of new faces on this joyous celebration.

Chairman Secretary
Shri. Sesei Tungdim Shri. T. Samuel Kamlun
TPO, Delhi Block TPO, Delhi Block

Comperes: - Mr T. Muanlal & Miss T. Rebecca Nemboi
Ist Session 12.00 Noon
1. TPO Lapi led by Tungdim Khanglai Kiloikhawm (TKK)
2. Opening prayer : Pastor T. Kamsuanlal(Delhi Lutheran Church)
3. Welcome Speech: Mr Sesei Lhungdim President (T.P.O Delhi Block)
4. Garlanding of Chief Guest: Shri. Arun Mishra IAS and
Guest of Honour: Shri. Rakesh Bali Ps to Minister, Delhi Govt.
by Lieutenant Miss Chinghoinei (Nenei) and Miss Zozam, Stewardess
5. Secretary Report: Mr T. Samuel Kamkholun
6. Special No: Miss Mangnu
7. Freshers Introduction: T. Jeremiah & T. Douminlien
8. Special No: Mr Jimmy and Co.
9. Speech from Chief Guest: Shri.Arun Mishra IAS
10. Special No: Mr Malsawm
11. Exhortation Speech: Mr T. Doulianmang Fashion Designer
12. Speech: If any (2 Minutes)
13. Special No: Miss Haumuanching
14. Distribution of Awards
15. Special No: Mr Muanlal
16. Vote of Thanks: Mr Khuplianlam (V-President, T.P.O, DB)
17. Closing Prayer: Mr Thianzakham (Advisor T.P.O, DB)

FEAST______FEAST__________FEAST_______FEAST

Jam Session + Rock Show led by Mr Jimmy & Co.

Programme Making Committee
Muanlal, Douminlian, Muamuang, Robert Lhungdim, Khaipu, Lalboi,
Ngamninthang Lhungdim, Vincent, Stephen Tunglut
Artistes: -
Jimmy, Mangnu, Muanlal, Haumuanching, Lalmalsom, Khaimuanthang.
Ushers: -
Mangneo Lhungdim (Leader),Minlom, Chuchung, Hoinu, Hahat Lhungdim, Stephen Tunglut, Kikim Lhungdim
Hall Decoration and Arrangements Ngamminthang (Leader), Upau, Terry, Nehlal, Momawi, David, Boinu, Johnboi Lhungdim, Esther Lhungdim, Papau, Mamang, Hatpi, Mumung
Robert Lhungdim, Seiminlun Tungdim
Banner:
T. Lunzamung, Cyril Tungdim, Mangneo Lhungdim, Seikholen Lhungdim
Media Coverage: Pu. Zolengthe, Minlom (ZOD Media),
Lunzamung (T.P.O Photographer)
Transportation (Official Purpose) : Papau, Richard
Emergency Medical Team
Govt. Staff Nurses: Cicily, Julie, Hatboi, Lamboi, Lt. Nenei
Security/Overall Incharge: Lalboi, Lucas Khaipu, Vincent, Goulun, David, Mark Zamlunthang.
Note: Programmes can be changed and altered wherever required.

TPO Executive Members 2009-2010
Chairman : - Sesei Tungdim
V/ Chairman : - Khuplianlam
General Secy : - Samuel K. Tungnung
Joint Secy : - Lucas Khaipu
Finance Secy : - Jangminlal
Treasurer : - T. Rebecca Nuomzavung
Advisors : - Tv. Doulianmang, Pa Thianzakham
Pa Songzalian, Pa Khaisuan
Information Secretaries :
Munirka: - T. Khamsienpau
Gurgaon: - T. Goulun
North Delhi: - T. Douminlien
Central Delhi: - T. Hangminlawm

All are invited cordially

ZOD GBMEETING REPORT 14August 2009

2009-08-17T03:31:00.000-07:00

Date 14 August 2009 niin, ZOD Hqtrs at, ZOD GB Meeting lawchingtahin a kizouta hi. Hunpatna in Tv Letminthang in Psalm No. 23 a simzaw in Pasien kungah thumna a nei hi. Gen.Secretarypu in Leave of Absence a'ng theisahna dungzuiin, House in phasahna a pie hi. Finance Secy leh Treasurer te manlou tuomtuom nei in, hing telthei lou ding thutut a kimu dungzuiin, House in Leave of Absence a pie kia hi. Mipi 50 val in tam ZOD meeting a'ng uop uhi. Hun sawtpi kikupkhawm zaw in, tam aneia thupassitnateng(Resolutions) kithukimtahin khuttung chiet in, a kibawl hi.

1) ZOD pen Non-political, philanthropic, social organisation ahi, chi thu pen namdetna a kinei chiet hi. Tuma kum 5 kum 6 peisa huntenga, nasep hoi leh silhoi kibawlte mabanga masawn tou zel dingin pha a kisa chiet hi.

2) ZSP leh ZYO te'n ZOKUAWMTHAWN Editorte bangma mawna leh khielna neiloupia, a galgihnate uh, thusimlou leh thuselou ahi phot a, NULL and VOID chiin a'ng peikhawmteng in phasahna a nei uh hi. Tulangkalsie, hichi banga, NAM minsietna ding thu leh late, ZYO hitaven, ZSP hitaven phohbul leh khetbuh a, hing zang nawn lou ding un, tam ZOD thupuasahna tungtawn in, ADVICE leh theisahna hing kitalang ahi.

3) ZOD Ex-Chairman Mr. Khakhai Zou in, Delhi Zou Papite Press Release zou a, Pu. Philip Thanglienmang DANICS dandihloutaha, a mawpaina leh a ngawna pen ama'n Personal Attack a bawl nuom zieha ZOD khetbuh zang a, a na suokhie thute pen thusim lou leh thulahlou i.e NULL and VOID chiin a kipomta hi.

Tua leh October ni 7 nia, Tv Mangkholun lamkaina toh, ZSP Fresher Meet na kizahdan pen i Nam a dinga zumhuoi mama leh, thanghuoi mama, chiin nawn vawtlou ding gamtat hoilou ahia, tuami buoina patsa JNU Community Hall pen namdangteng dinga kham ahiban ahi, kizangthei nawnlou ding hiel a, a'ng op pen Delhi a ZSP DB leh a lamkaipa chitlana zieh ahi, chiin a'ng peikhawmteng in Zou minsietna tunpa ahi chiin, a kimelchi chietta hi. Tulangkalsie in, eima leh eima kivuohna leh kisatna dingin namdangte chiel sawm da haamhaam lei, hoiva chiin a'ng peikhawmteng in pha a kisa chiet hi.

4) Date 29 November 2009 nia, ZYO phut ding chia, ZOD Executive in bangma quorum leh dan zuiloua, thu leh la a na saite uh, genkhawmna a kinei a, ZOD Executive leh Senior member, Papite theipi loua, ZOD mergerta chi pen na kipomlou leh tunua chienga zong pomlou ding chiin a ahing peikhawmteng in a kithukim chiet uhi. ZOD meeting na a ZYO kigen pen thusim lou leh thuselou chi khuh namdet ahita hi. ZOD Executive luite pen nam ittahtah loute ahi u'a, tangthu in, ZOD doute chiin a kitheizingta ding hi.

5) Pa Khakhai Zou in, ki president sahtah a, ZYO khutlai a zanga, Delhi Lutheran Church a'ng kiphukhietna thu pen, Pu Philip Thanglienmang ZOD Chairmanpa INSTIGATE ahi chia, a mawh ngawphei suhna pen thudihlou ahia, tam pen pomtheilou leh pomlou ahi chiin a’ng peikhawmteng in pha a kisa chiet hi. ZYO khutzah a zang a, lum leh phaw a zanga, I gam sunga I Zo/Zou sunga Bishop masapen Right Rev.(Dr) Ginkhanmung Zou, Bishop of MELC, hina leh right zatatpi lou a, ZYO President min zanga, Unlawful Activities of Philip Thanglienmang chia laihah abawl pen mipilte silbawl ahi sih a, mi mawte(mote) ngaisutna leh natoh ahi chiin a’ng peikhawmteng in, a kalval a, kilawmloutaha, mi khat leh ni suhmuolphou sawm maimai ahi chiin, dahuoi leh zumhuoi sahna a kinei chiet hi. Tukalsie, tam banga Nam Organisation khat leh agency(ZYO leh ZSP) pen khat mimal mudana zieh amaw?, mimal gensiet nuom zieh amaw?, mimal suhmuolphou sawmna chite i milien i lalte tungah phohbul a, zah nawn lou dingin, Pa Khakhai Zou leh a puppetteng kungah ZOD memberpiteng in ngetna leh theisahna a kibawl hi. Tam thu pen MELC Headquarters ah theisahna kibawl leh hoiva chiin kithukim chiet hi.

6) Pu Philip Thanglienmang DANICS leh a innkuonpite; azi leh atate ZSP DB in Chielna Lai(INVITATION CARD) a na kipe sih hi. Invitation Card a na petama uh leh zong, Pu Philip adingin tuami ZSP Fresher Meet ni pen Suty ahilou ban ah, atate School zong suty hilou na lai hi. Khu ban ah, kum 10 val Zo/Zou Fund i.e ZSP Fund a pe tampen leh a lieu tampen a na hina zong zatatpi loua, ZSP Freshers Meet Boycott leh subuoi a na mawh ngaw suh pen uh, nuizathuoi leh dahuoi a kisa chiet hi. Ama leh a zi tanpha guoh hilouin, atate teng zong, ZSP Boycott chia a suo pen uh, zong leitung a Civilized te gamtat ahi loudan a'ng peikhawmteng in, a thei u'a, a bawlte nasepteng zumhuoi thanghuoi ahi ban ah, mothuoi a kisa chiet hi.
Pu. Philip Thanglienmang DANICS leh azi Nu Nuomzavung tegel ZSP Golden Jubilee a Chief Guest dingin Zo/Zou mite ngaina leh ZSP ngaina ahiziehun, ZSP Gen. Hqtr Pu Khamchinmang leh Zo/Zou sunga milien milal, siempute, hausa upa tampite'n a hachiel mama zieh uh leh a lawm a guolte'n a na ha chiel ziehin, tawm ngaitahin, October 15, 2008 niin, ZSP Golden Jubilee Chief Guest in a va pang a, ama'n mipite a va hasotta hi. Tuaziehin, ZOD memberteng in, Pu Philip Thanglienmang DANICS leh Pi Rebecca Nuomzavung tegel zinlien a ava panthei ziehun, kipahpina leh patatna sangpen a kipie hi.

Tam toh kisai a, Personal Attack nuom zieh u'a, Delhi ZSP Branch lamkai leh upa pawlkhat in, Pu Philip Thanglienmang DANICS in nei leh lam, sum leh pai itlou a, Delhi khopi sunga ZSP kum 7-8 a na support den ahi chi pen thei uh leh zong theilou kipang leh theipilou dan a, Ama Chief Guest panna tanchieng, khamzou leh khamtanthei dinmun leh thanei khophiel a, thu leh late a na suo uh, a na gen pen uh, mothuoi a kisa chiet a, nuizathuoi zong a kisa chiet hi.

After thought nei pum a, ZSP khetbuh a zanga ZSP Delhi Branch in PUBLIC CONDEMNATION 29 OCTOBER 2009 nia a na suo pen uh, zong Ama mimal mudana, ama' ki-engsietna, ama suhmuolphou sawm maimai, bawl ding theilou a, Delhi a mawh op, mi khat leh nite bawl ahi chi a kitheikhiet ziehin, mothuoi a kisa chiet hi. Tulangkalsie, NAM it leh ngaina na hi uh leh, hichi bang ZOD Chairman khat leh i mi i sate, i NAM organisation dinga kiphaltaha na kipe zing leh ahing kipekhete dahbawl nawn lou dingin, ADVICE leh thuhilna ZSP makaite hitaven, ZYO lamkaite hitaven, amaute tungah ZOD ngainate leh mipite'n ka'ng theisah uhi. Tua ban ah, tam Delhi Khopi sunga laisim dinga hing om a, a simlou a tapvateng( amin kithei siengta hi) leh ZSP leh ZYO phohbul zah a zanga, Zo/Zou studente subuoi zing gige a, Zo/Zou society sunga buoina siemte, thusie lasie thezahte leh piengsahte khu a nu a pate tanpha kungah theisahna kibawl heh chiin phasahna a kinei chiet hi.

7) Tukum phalbi kipat kuon lam chiengin, ZOD AGRA TOUR KIHAW SAWM DING ahi. Tuami adingin, min pe utteng tam aneiate kungah min na pethei ding uhi. FIRST COME FIRST SERVE; Mi 55 a chinchin leh Admission kikha pai ding ahi.
i) Khamsienpau Munirka Area(9891843217,9899951458)
ii) Letminthang North Delhi Area(9971311624)
iii) Lalboi Bharatnagar area(9990855126,9555670976)
iv) Richard Vikaspuri-Janakpuri Area(9871473758)
v) Goulun and John Zamkhomang; Gurgaon Area(9899672087)
vi)Khuplienlam South Extn. Area(9811981655).

8) October ha sunga CAREER GUIDANCE SEMINAR PICHING KHAT NEI DING kithukimna a kinei hi. A ni pen ZOD Executive Body te'n ahing saipi ding uh ahi.

9) ZOD record luite leh file tengteng Tv T. Thangminlien apat deman lai tunsah ding pha a kisa chiet hi.

Thu leh tampi a kikhup zaw in, Hun kha thumna Tv Lalboi in a nei a, mipi ahing peikhawmteng in Annkuong imkhawmna a nei uhi.
ZOD masawn hen!

ZOD MEETING ON 14/8/09

2009-08-11T05:16:00.001-07:00

There will be GB Meeting on the mentioned date at the Hqtrs. All are requested to attend without fail at 18.30 hours.
The following are agenda:
i) One Career Guidance Seminar
ii) Organisational Relations
iii) Pending issues of ZSP and ZYO
iii) Membership Drive
iv) Miscellaneous with the permission of the Chair.

Information and Publicity Wing, ZOD

Pseudo ZYO still crying for the blood of ZOKUAWMTHAWN Editors

2009-07-30T04:34:00.002-07:00

It is repeated again, that the so called Philanthropic Organisation which exists illegally in Delhi is not at all philanthropic anymore, instead it is running after the blood of ZOD members and its lovers. How long will this headhunting and witchhunting go on and on......

It is a great shame to report again and again, that this Pseudo ZYO leaders and its cronies are still thirsting for more blood of the Zokuawmthawn Editors and ZOD members. In stead of forging the tribe solidarity and unity, these stupid leaders are crying for the blood of ZOD lovers.

It is shameful for the tribe of Zous to know that the ZYO weapon or ZSP tool is used to serve some vested politicians and pseudo leaders. How much money are they going to receive out of their loyalties and faithfulness to these leaders.

This kind of intolerance is never seen anywhere else in the world of Kuki Chin Zomi world, it only exists among the semi-literate and stupid persons of some Delhi Zous who have nothing to do except go on provoking and pricking thorns on some people's back and minds.

If you do not know how to administer, be a follower, if you do not want to be a follower, be a spectator, if you do not want to be a spectator, be a judge, if you do not want to be a judge, be a philosopher..... You neither know how to rule nor how to administer, then, you are fit to be a follower, if you do not want to follow a leader just keep silent, because silence is GOLD.

Oh, Lord please do not allow these wicked persons to succeed over us, let the words of our mouth be our meditations in your sight here in Delhi.

Mangpa O, pseudo ZYO leh ZSP lamkai giloute patsa'n hing hundam inla, hing humbit zing in. Taina ding ka thei nawn ta sih uhi.
Delhi Zou tate na kungah kang thum uhi
Amen.

CHIALNA LEH THEIHSAKNA

2009-07-13T23:59:00.000-07:00

SSPP, JHQ, Delhi Chialna leh Theihsakna
By Site Admin Monday, 13 July 2009
SIAMSINPAWLPI, JOINT HEADQUARTERS, DELHI

CHIALNA LEH THEIHSAKNA
The 13th July 2009

No. 03/05/Cir/SSPP-JHQ/Delhi/09: A hongtung diing August 1, 2009 (Kiginni) chiangin, SSPP, JHQ-Delhi sai na in, “Freshers’ welcome and Career Awareness Programme”, Indian Social Institute’s Conference Hall, 10, Institutional Area, Lodhi Road, New Delhi – 110003 ah kinei sawm hi. Hiai hun in, Laizil dia Delhi a hong paite vaidawnna leh deihsakna’ thumop manphatak a om diing ban ah, siamsin/sepna zongte adia theihtuak, zuih tuak leh lampi kikawkmuhna, heutu muan mahmahte apan a om diing.

Programme hun 2 (Session I & II) a khen ahi a, subject tuamtuam zangin Resources Person te’n seminar paper present diing uhi. Hiai programme uap a phattuampih diingin kuapeuh mah deihsakna lianpi toh Chial ihi uhi.

Programme highlight:

Venue:
Indian Social Institute Conference Hall,
10, Institutional Area,
Lodhi Road, New Delhi – 110003

Date & Time:
1st August 2009;
Session I: 1000 hrs to 1230 hrs;
Session II: 1330 hrs t0 1700 hrs

Resources persons:

- Motivational speech - Pu Biaklun Shoute
- Life in a Metropolis - Pu L T Ngaihte, Under Secy (MEA)
- Building Student-Teacher Relationships - Pi Grace Siamlianvung, Lecturer, Shivaji College (DU)
- Challenges & Prospects in Private Sector (with special reference to Management) - Pu Nangmuansang Lethil, IIM-A alumnus
- Career in Civil Services - Pu Suakzathang Nunthuk, IRS
- Role and Relevance of Civil Services - Pu Vungzamuan Valte, DANICS
- Career prospects in Banking Sector - Pu P Phungchinthang Guite, Chief Manager, SBI

Participant Registration: Seminar poimohtak – siamsin laizilte leh sepna zongte adia navak huaitak, banah hun paisa ate toh kibat chiahlouhna nei dia programme gahsuah theih pen dia geel leh panlak ahihman in, tel chiat di’n iki deihsak hi. Ahihhangin, i hall zat diing uh, conference Hall ahihman in mi 200 val zek tat theihna ahi. Huaiziakin, hiai programme a tel ut a lunglutna neite’n minkhum (ki register) masak angai diing.

Tuabanga lunglut a tel diingte’n July 23, 2009 (Thursday) tan in, phone Nos. 9999044573, 9811536642, 9718219063, 9999159359 leh 9990787210 te khat pepeuh ah registration bawl theih diing [sms tungtawn a registration bawlte’n (min gelh ngeingei diing) chih gelh in sms registration bawl theih diing].

Ahihhangin, fresher-te adi’n bel registration bawl a ngai sese kei diing. Amaute tel ngeingei dia chial leh lam-et ahi uhi.

~ Publicity & Programme Making Committee
for Freshers’ Welcome & Career Awareness,
SSPP, JHQ-Delhi

ZOD leh ZYO HILCIENNA THUSIM

2009-07-13T23:54:00.000-07:00

Hi All,

This topic once again is becoming alive. I thought it has been settled. But it seems i was wrong. Reading the letter from the ZYO HQ to the ZOD is funny and unnecessary. I can't stop thinking why do we want to trouble ourselves in portraying this small and little indifference as large and significant. To me this problem is not about the Unity of the Zos/Zous, it is also not about ideologies, it is not about Fractions such as the ZOD or ZYO. It is also not a problem of conflict of interests between the ZYO or ZOD.

But this is plainly a personal matter between one or two Zo elders in Delhi and i don't see the need to go to the extent of having meeting resolutions at the ZYO HQ. This is bringing us all down. It is proving our immaturity and narrowness in our way of thinking. With regards to the ZYO HQ resolution ordering all the ZOD cabinets to surrender their portfolio. As i once said earlier in this group, the ZYO is not an authoritative body to order anyone (ANYONE) and does not have any binding powers.

If we want to copy our brethrens way of organising among themselves such as the YMA or YPA, we need to see how they were evolved. The YMA today is not an authoritative body mandated by the Government of India. But despite of that, it has so much of influence among the Mizo society that almost none dares to go against the YMA's resolution. This has been evolved, and well accepted by the people of the community. The YMA does not go against the people and wins the trust of the Mizo people, which then results in voluntary submission towards the organisation's rulings.

Today the question is that, Have the ZYO gain such confidence of the people of Zo. And does the so-called leaders of the ZYO in Lamka have the intellectual integrity to guide the community and bring into a modernize, civilize society?

What has the ZYO do in the past to protect the interest of the ZO community in India? Has it brought benefits to the ZOs? Or has it brought more sectarianism, politics and inferiority complex among the ZOs?

As the proverb goes "Actions speak louder then Words". Once the ZYO proves their worth, i am sure people will be voluntarily submitting themselves to whatever rulings the ZYO HQ makes. For that, the ZYO needs to live up to the peoples expectation.

In my personal capability, I would honestly like to advice the ZYO HQ not to bother itself with silly matters. Because when the ZYO HQ issues an ultimatum, and if the people does not abide to it, it is down-grading itself. Think Big and Act Big. And i will be the first to applaud the ZYO. For the case of the ZOD versus ZYO (Delhi), i have left this topic out of my mind for several months now. As i am not interested in getting involved with personal matters.

Ever since the ZOD was formed there had been oppositions, and i am sure it will continue to exists. But the idea of dismissing something that goes against our way of thinking is totally unacceptable and is seriously a violation of democratic rights. You have your rights not agreed with what people do or say or act. But trying to stop or hinder or dismiss what people do or believed in, is serious violation of rights. Having another group of the ZOD, does not harm the interest of the Zos.

But it may well hurt the interest of a few individuals, which i would refrain from mentioning. When we think of developing our society, and trying to grow mature, it is important to understand how to open up our society and how to promote intellectual diversity.

Unity does not always mean - togetherness in just one organisation. Because we are not at war, and we are not threaten by any external forces, we do not need a commanding organization to command to us. We should all think aloud and explore every possibilities of developing our society in all dimension.

At the least, we should not be hindering peoples desire to explore. In conclusion, i think it is high-time we move on from the silly net-fighting. And we should not spend so much of time discussing on this silly subject. It is up to those individuals, to settle their personal differences. This should not disrupt us from thinking aloud. Just try and digest, a co-existence between ZOD and ZYO (Delhi).

Best,Richard Suantak

Delhi.

2009/7/9 <khakhaizou@yahoo. com>
ZYO Gen. Hqtrs. hilchetna leh ngetna - "ZOD chia kibawl tawm teiteite ZYO Gen Hqtrs in khoh asa mama hi. ZOD a panmun neiteng in akin thei lam in kitawpna lai anape ding in nget leh theisah ahi uhi. Akitawpna lai copy khat ZYO Delhi te kungah ape ding uhi."

Ahi leh ZOD a panmun neiteng koiteng ihi uai le ??? Fake Zok'u'awmthaw'n Dec. 2008 issue in mite muthei/simthei ding in hichi bangin tahlangh hi:

ZOD Cabinet Memberte
(2009-2011)
Chairman : Pa Philip Mangkaang
Vice Chairman : Pa Richard Lienpi Suantak
Gen. Secretary : Tv. Kammuanmung
Jt. Secretary : Tv. S. Lienzagou
Treasurer : Nu Chinglienchiin
Public Relation Department & Media (PRO&Media)
Tv. T. Douminlien, Tv. Khamsienpau & Tv. Vincent Letminthang
Finance Secretary : Nh Jane Neipi
ADVISERTE:
Pa K. Zou, Tv. Doulianmang, Pa Joseph Nangpi, Tv. Thangsuonmung, Pa Khaisuan, Tv. Hang P.

Ahileh, tami Fake ZOD Cabinet Member a pang teng atam jaw te mimal utna (individual consent) umlou a direct appointent hing kibawl gawp ahi chi ithei uhi. Hileh jong, namin uh mite muthei/et thei/simthei ding a kitah langh ahi jiehin, Ibulpi Nam lamkai te hing ngetna leh theisahna bangin, tami na panmun uh napom uleh napom lou uh mite muthei/et thei/simthei ding a na tahlangh kia uh poimo mama hi.

Nam itt tah tah, kituoh ding dei tahtah ihi leh I bulpi Nam Lamkai te ngetna izui chiet ding uhi. Tua ahisih leh, Nam itt kipang khemkhem, kituoh ding kadei hi chi khemkhem isuoh ding uhi.

Nunlui ngailou koima umlou, Keijong lung kituoha ium khawmlai uh, inunlui uh ka ngai hi.

Chi leh Nam a dia na seppi uh,

Khakhai Zou, President, ZYO Delhi Branch

ZO NEW TESTAMENT BIBLE Internet tungah

2009-07-13T02:35:00.001-07:00

Pu Lienchinkhup@L.Taithul in a lekhiet ZO NEW TESTAMENT BIBLE Internet tungah etthei in a omta hi.
Delhi a Zo/Zoute in Ka'ng Kipahpi uh hi, Pu Khup,

Chairman, ZOD
New Delhi

Tam aneia site ah na muthei ding hi.
http://zolaisiangtho.org/

Click here to download Zo New Testament Bible for free.

REPLY TO ZYO HQTRS president

2009-07-06T01:39:00.001-07:00

To
The President,
ZYO HQTRS, P.O Churachandpur, Manipur

SUBJECT : NA LAI HLÂH THUHNA(Reply to your letter)

Pu Kapneithang,
Amasapen in, tam bang nang kunga laigielthei dinga, hun hampha ka mu ziehin, Pasien ka phat masa hi. ZOD kici EI SIEMPA PASIEN kunga kilansa organization/society ahi ci, pen na thei masa la ci’n ka’ng deisah hi. Na lâi hlâh ka na mu na hi. Tam banga Zou hoina ding nang gelthei ziehin, ka’ng kipahpi hi.

Leisiet(Khovel) tungah NGO a tul a then in a om a, Mangkam in, lakh 10 val NGO a pha hi. Tuate lah ah, ei Zoute adingin ZYO kici khat zong NGO in I nei sam uhhi.
Tuaci ma bangin, Vângphat huoitahin, Pasien guolzawlna tangin, Delhi ah ei Zoute tampi na ki-om a, hun a’ng pei dungzuiin, Zoute Welfare Body dingin ZOD; NGO khat veve in a na kiphutkhie hi. ZOD kiphu hun laiin, kou Delhi Zoute’n a kul leh a poimaw dungzui a, ka na phukhiet uh ahi bou hi. ZOD kiphu laiin, nang ka’ng dong sih u’a, tu’n zong ka’ng dong tuon sih ding uh hi. Ahivangin, tam bang lai nang hlâh pen, Delhi a Zoute interest against a na sem in ka’ng mu a, Zou sung hoina ding gel in ka’ng muthei sih hi. Zou sung susie maimai in ka’ng mu giap hi.

NAM ngaina na kici leh apeisa hunteng a, Zou sung subuoi koi ahizaw ei?, ci suikhedoh inlen, Zou sung bangci leh a kituohthei diei? a kisiemtupthei diei? ci vaisai uh lacin tua khu picin leh pilvai ahizaw hi..

ZOD nang kitheipi leh theipilou toh buoi laizang ahi sih ci pen na theita in. ZOD na thei(recognize) sih a, ahileh, bangzieha, tabang lai dudahlou khat nahing suo a, nang leh nang kisuneu na hi.

Bangci hun in, zong ZYO hing phut sih un, hing phut un, ka na ci kha sih uhi.
ZYO na phu uh, leh phut khinkhianta unla, bangzieha, ZOD na target sese ahiei? ZOD in BANG MAWNGMAWNG a semkhiel khata e? Bang mawngamwng a sepkhiel a om a, na ci huotbawl uh a, na suhtawp sawm gige uh ahiei? Ei hil vawi.
Bangcih hun zong, ZYO ka na dou sih u’a, nualam cieng zong ka dou tuon sih ding uhhi.

I NAM sung hoina dinga, vai na hawm ciengun, mipite kim diamdiam thei na’ng zong na en sam sih ding uoi le? Khat huotna, khat mudana zieha organization khat mawh demsiet ci pen Nam pilte bawl dinga kilawm leh, pilvai ahi mawngmawng sih hi.

Kum 2008 January hla bul lam in, koima donglou(consultlou) in, I Nam lamkai kicite’n ZOD phiet mang ding, UZO phu hiau ding ciin, Delhi a Papi khat leh ni toh na kigulluh kawi laizang u’a, mipite donglouin, nawthawthu toh, a na bawl sawm uh leh, a na lawsamta uh hi, ci zong na theizouta dingin ka um hi. Tua banga ZOD sumang leh phiet ding ahi uh leh, zong mipite CONFIDENCE(GIN-OPNA) in la masa uh henlen, hi uhleh, na hoizaw ding hi.

Pu Zamlunmang inn a, ZYO a khatveina meeting a lawsaptâh ziehin, Pu GINSUANHAU MATE leh Pu MANGLIANTHANG tegel khatvei ka inn ah, zankhat a’ng haw gel hi.
Tuami hun ah, Pu Ginsuonhao in ZYO phukhiet dingdan a’ng gen hi. Ama’n a genna ah, ZOD pen UZO toh kibangin koi phot unlen, UZO op malaisie in, ZOD na puotou zel un ciin, a’ng gen hi. Tuacia,noute gel tahpi nang kuon u’a, nang gentah hiel uh, ahiziehin, ke’n zong ngaituona lienpi toh, ZOD domzangkhai ding ahi pouleh, ciin ZYO kiphu ding pen hoi ka na sahpi a, pha ka na sa lelta hi. Ahivangin, NOV.29, 2008 nia, Meeting na guot pen uh, TPOte kumtawp Advance Xmas anneh khawmna toh kituoh kha sese in, a na kiguot a, tuaziehin, nidang khat hing guot unlen, mipiteng kim diamdiam in, I phutta sih ding uoi? ci toh ka na kivaihlah uh hi. Ahi’nlah, vangsiethuoitahin, Pu Chinlunthang op teitei poizaw sa pawlte’n ama Importance(thupina) piehna ci danin, Pu Ginsuonhao toh kivaihlahna uh pen, a’ng kipalsanta a, tuaciin, ZYO thugenna ni ding Date pen a’ng kihleng tuonta sih hi. ZYO a kigen leh, kigen simta leh zong khawh malmal lou ahi. Hinanleh, ZYO gen sawm a, ZOD phietmang sawm ci pen, ZOD ngainate leh a meeting a telmanloute dingin ngaisiem hasa mama ahi, ci khu na thei khiankhian inlen, na ciemte zing in. Tuaciin, Pu Ginsuonhao pen kei kunga ZUOU GÊN a suohta a, tua ban ah, TPO FAMILY simmaw leh musit in zong a kilathei tham ding hi.

ZOU it leh ngainatna nei a, na phu uh, ahi sih hi, ci pen ka talang nuom sese hi.
ZOU SUNG khuolna na bawl uh ahi, ka ci ngam sih hi. Bangzieh e? I ci leh, ZOU nam sunga INNSUNG BÊ lah a tampen khatte anneh-khawm leh guolnopni sese a, ZYO na hing phukhiet uh pen ZOU SUKÊH leh ZOU SUNG SUBUOI na suoh uh hi. ZYO sim khinkhian uh lacin zong koima’n bangma kiu aw, kau aw, ci tuon sihva ci ngam kia leuleu ing. Ahivanga, phung leh tâng khat huotna lungsim lienpi toh Delhi Zou sunga vâi nang hawm pen uh, I Zo/Zou NAM a díngin vângsiethuoi mama ka sa hi.

ZYO hat heh, picing heh, na ci uh leh, ZYO phukhietna dingin, Delhi a Zou mipi omte poimawzaw amah? PU Chinlunthang poimaw zaw e? ci tuot thei tham ahi.

ZOD kimawlna dan a, na kiphut ahi sih a, mipite kimdiem a donglou a, MERGE mawh ci pen, sil dihlou leh dandihloutah a, kibawl ahihi. I pu I pate tawndan in zong mi phung mi tang na kidem ngai sih hi. Na kizatat tuo ahibou hi. DELHI khopi sunga tabang ZOD ngaina leh phutkhete tellou a, ZOD THÂNA leh THÂIMANG SAWMNA GAMTATHOILOU; CONSPIRACY lienpi nang khiehkhum pen uh, I NAM a dinga basapna lienpi suoh thei dingin, ka muzou a, ahi ding hi, ci khu na theita’n.

ZOUte khuolna na kiphut organization ZOD pen, ke’n ka matangin, ZOD hing teitei heh, na ci kha si’ng, nualam ciengin zong ci sih va’ng. Hinanleh, ZYO nang phukhietdan uh, pen NAM NGAINATNA TOH nahing phukhiet uh ahi sih ka ci ngam hi. Bangzieh e? I ci leh, tu leh tu a, Present LEADERSHIPte uh, pen mihuot tuom paituom, mudatuom nei valong uh, ahi zieh u’a, na kipomthei lou ma a’ng suoh phot hi.

Bangma siemhoi sawm loupi a, ZYO pen Delhi sunga Zoute Apex Body hita cia, mawh tangkoupi pen ‘Zouhai vai ahi’. Delhi khopi ah, Koima kipaubawl thei lou ahi, tuaziehin, koima kungah, ZOD ‘na zop teitei ding na zop sih leh’ ciin a kigalgihthei tuon sih hi. Tuama bangin, koima kungah ‘ZYO zop teitei in, na zop sih leh ciin ‘ a kihudehthei tuon sih ding hi. Tam bang gamtatsietna leh gamtathoilou, thusie lassie, tampi na Presidentpa un, hun phabeppi khat peisa hun sungin, a na thângzah zouta a, ZYO a na sumuolphou zouta hi.

Atawpna ah, Democratic principle zuiin, Re-election nang bawl ding uoi? cia ka’ng na khongaingai uh leh lah, bangma thulim thulai na piengdoh sah sih uh hi. ZYO Hqtrte’n Delhi khopi sunga Zou sung thucien lacien thei siengloupi a, ta banga thu leh la nang mawh sonsuo pen uh dihla ka sa hi. Khuleh, langnei sinei danin, thu nang suo u’a, Nam picing khat vai in ka mu sih uh hi. Tualeh, A thu a late, bangma theicien loupia, ta banga naupang mawdan a lai nang mawh hlâh pen dahuoi ka sa hi. Tam bang lâi nualam ciengin hing thot nawnta si’n.

ZOD DAMSAWT HEN

Sd/-.
Philip Mangkang

Chairman
Zo/Zou Organisation Delhi

Sd/-

Kammuanmung

General Secretary

Zo/Zou Organisation Delhi

Dated/New Delhi 06th July 2009

ZUOUTHU KISUO KHENKHATTE

2009-06-26T05:44:00.001-07:00

June 24, 2009 nia ZOKUOMTHAWN mobile news a kisuo khen khat:
1. Zanita in Zukham pawlkhat in ZSP D/b Prezdnt pa inn vabulu in threaten phuat uh. ZSP ngaisiam lou.
2. Apoimaw leh maban ah ZSP D/b in tam zukhamte kithei a a inn uah vakimal top khiat in kithing ding hi.
3. ZSP lamkaite attckd khu ZSP simmo ahi. Tam bang mite ZSP in kipoimaw hetlou a, hingkihal da uleh hoi.
Them khat hing gen be vang, azieh bang zieh a tam thu kigen e chi buoi mai thei ihi man un mawle!
Mangkholun in June 20, 2009 (01:31 a.m.) nia Jangminlal kunga a thot thu teng tam bang ahi.
"Tulai delhi pawl gilou khat T 4 Taliban/Terrorist chia kimin vo in ngam tah in Zou Society khu suicide squad anei sun te utoh susiet nadi pan nasa ta in la u e." chi ahi.
tamna thu kithot in koite a genna ahi a, koite a kawhna ahiei chi chiengtawh a thei ahiman in Delhi a Tungdim Phungpi Organisation in be-le-phung kidemna ahi chi'n pomsiem lou uhi. Tua ahiman in TPO lamkai ten meeting nei ua tam pen pu-pa dan a suhmai a hoi ahi achi man un Mangkholun lai pieh ding in lemsa uhi.
Tua dungjui in June 23, 2009 nita in lai pe dia sawl a um ten Mangkholun a luona inn ah lai vapia ua, akile kia lai un Mangkholun in nua delkia in a lai pieh uh le piekia chi uhi. Tua bep in aw sang a ki houkha hitua uh.
Tam a tunga thu kang gelte ahileh kei najadan ahiban ah ZOKUOMTHAWN mobile news a kisuo toh kituo kasah lou zieh a mipi lung opkaai khat-le-ni umkha leh chia kang gel ahi.
Lungdam. Let there be peace on earth!
Zamlunmang

APPEAL TO ALL ZOD and ZO/ZOU LOVERS OF DELHI AND OTHERS NOT TO ATTEND ILLEGAL ZYO/ZSP MEETING ON 28 JUNE 2009

2009-06-26T05:37:00.000-07:00

I, LUTTHEIZHOU(Vincent Tungnung) hereby appeal to all Zou/Zo lovers and ZOD lovers not to attend THE meeting of these two illegal bodies on 28th June 2009. The meeting is called for the purpose of condemning our own fellow Zous of NCR and Delhi and our own Govt employees and private employes, who are not taken into confidence by these wayward selfstyled leaders of Delhi, THEY HAD EATEN UP YOUR PRECIOUS MONEY BY DRINKS AND COSTLY TAXI RIDES IN DELHI. NOBODY HAS BOTHER TO PRESENT THE AUDIT OF THEIR EXPENDITURES. Even if, they do now, can we trust them after a gap of more than one year???. which they are likely to publicise in sham to show that they had utilised the public money well!.

I, APPEAL to ZO/ZOU Lovers, Do not go and attend and make yourself fools of these untrained and semi-literate persons who called themselves leaders, and thereby defile yourself by being a party to BAD INTENTIONS AND POLICIES of DESTRUCTIVE NATUREs, which will never bring any PROGRESS to our Zou Society in Delhi.Your co-operation in this regards will be highly appreciated.Oh, Please do not kill ZOU/ZO by your POWERFUL MACHINES OF ILLEGAL AND UNLAWFUL ZSP/ZYO led by two VAGABONDs.

LUITHEIZHOU, Chief Editor, Zokuawmthawn organ of ZOD.

APPEAL TO ALL ZOD and ZO/ZOU LOVERS OF DELHI AND OTHERS NOT TO ATTEND ILLEGAL ZYO/ZSP MEETING ON 28 JUNE 2009

2009-06-26T05:33:00.001-07:00

APPEAL TO ALL ZOD and ZO/ZOU LOVERS OF DELHI AND OTHERS NOT TO ATTEND ILLEGAL ZYO/ZSP MEETING ON 28 JUNE 2009
I, LUTTHEIZHOU(Vincent Tungnung) hereby appeal to all Zou/Zo lovers and ZOD lovers not to attend THE meeting of these two illegal bodies on 28th June 2009. The meeting is called for the purpose of condemning our own fellow Zous of NCR and Delhi and our own Govt employees and private employes, who are not taken into confidence by these wayward selfstyled leaders of Delhi, THEY HAD EATEN UP YOUR PRECIOUS MONEY BY DRINKS AND COSTLY TAXI RIDES IN DELHI. NOBODY HAS BOTHER TO PRESENT THE AUDIT OF THEIR EXPENDITURES. Even if, they do now, can we trust them after a gap of more than one year???. which they are likely to publicise in sham to show that they had utilised the public money well!.

I, APPEAL to ZO/ZOU Lovers, Do not go and attend and make yourself fools of these untrained and semi-literate persons who called themselves leaders, and thereby defile yourself by being a party to BAD INTENTIONS AND POLICIES of DESTRUCTIVE NATUREs, which will never bring any PROGRESS to our Zou Society in Delhi.

Your co-operation in this regards will be highly appreciated.

Oh, Please do not kill ZOU/ZO by your POWERFUL MACHINES OF ILLEGAL AND UNLAWFUL ZSP/ZYO led by two VAGABONDs.
LUITHEIZHOU, Chief Editor, Zokuawmthawn organ of ZOD.

TON THUPITAK OM DING- Khaalnou

2009-06-23T06:17:00.000-07:00

Manipur a Zo suan te lak ah Pupa La leh Sannem La Sak siam mahmah Zogam Leidi Party kichi pawl in TON thupitak in neih sawm uhi. June 24, 2009 chiang Manipur Lamka a Zoumunnuam khua ah TON zak hiding hi.

Himi hun a zin gun milian a pang ding te:Chief Guest : Pu Ranjit Singh (Minister of Work & Press, Govt. of Manipur)Guest of Honour : Pu Jaiyenta Singh (Minister of Education, Govt. of Manipur)Functional President : Pu T. Gouzadou, Ex-MLAChief Host : Pu T.N. Haokip (Minister of Tourism, Govt. of Manipur)

Zogam Leidi Party te pen ei Zo La - Thangkhal La sak siam vawt a minthang, amau bang a sak siam tukhang in om khol nawn lou hi. Amau un sannem la asak chiang, aza kha khempeuhte 'lungsim mitkha' ah pupa te tawndan, ki-it dan leh kingaihdan tampi ngaihtuah khia sak zou hi. Hi lasa pawl pen ei Zomiten 'Paktawina' piak dia kilawm ahi uhi. Hi Zogam Leidi Party in Zo suan te tawndan nak pin tawisang hi chi lei i khial kei ding.

Ton pen pupa hun lai a gualnop chi khat ahi a, mi maimai in ana bawl/sap zohlouh pawi khat zong ahi. Tulai ZO suan khangthak tampi'n 'Ton' kichi nangawn phawklou leh theiphalou bang om ta hi.

Zogam Leidi Party a makaitu Pu Selchinlaang (Adviser), Saiboh khua mi ahi.

Tulel in Zoumunnuam khua leh akim apaam in Ton Ni ding haibang ngaklah uhi.

MY BRIEF MEMOIRS OF ZSP AND ZOD(2009-) -PART III

2009-06-09T04:50:00.000-07:00

[Part-II has been already written but unpublished in systematic book form covering the period from ZSP Freshers Meet 2008, formation of illegal ZYO uptil the rejuvenation of ZOD].

The present essay i.e Part III is not yet complete, it will be updated as per the changing times]

Our ancient Zo proverb says like this; ‘Good deeds or goodnews do not cross the doorpost, but bad deeds or bad news cross nine hills’[Thuhoi in kot kânla, thusie in muol kuo kân].

Last month on 16th May 2009, the brother of Pa SK Mung Ex- Chairman ZOD expired in AIIMS due to protracted illness. On 17th May 2009, morning while, we were busy in the hospital(AIIMS), getting clearance from police and AIIMS administrations for embalming of the dead body, I happened to see Mr. Khakhai Zou very busy making frantic phone calls calling to some people maybe he was making calls in the name of the pseudo President of pseudo-ZYO so people could come and join, in large numbers to the deadman’s brother’s house in Vasant Vihar, New Delhi maybe to show solidarity in the movement for total elimination of the ZOD and its lovers. Anyway, I did not bother much about his odd behaviours.

When the embalming began, I happen to have casual discussions with Mr. Haulienkap about the manners and methods of Condolence in Delhi since our Zo/Zou society which comprises DLC, ZCF, HOY, Catholic Church etc. Mr Haulienkap, was of the opinion that the future Religious services or Condolence Meetings in the society could be taken over and conducted by the Church or Denomination to which a person or the deceased belongs. He said that the whole CONDOLENCE MEETING and Service should be managed by the Church or Fellowship affiliation as it was done recently for one student, if anybody would like to condole the dead they can speak at the time of ‘Speech if any’. I thought that was perfectly fine and right. When SK Mung left AIIMS, he also told me that the programme will be conducted and managed by his Church leaders in the name of House of Yahweh.
I went home to GK-I to changed myself, then had lunch and after lunch we proceeded to SK Mung’s residence at Vasant Vihar, New Delhi.

When we reached there, I saw that the Condolence collection Table was manned by a youth leader Mr. Bruce Thangkhal, who himself is a kindred of the deceased- Suantah family. 'Where are other students leaders say ZSP leaders or ZYO leaders at that function? I asked myself in my mind. Why have the kith and kins of the deadman, play such a role in the deadman's condolence? I asked myself.'

Next, when I saw that the programme, it was already printed and designed to exclude me and ZOD, it was done to include ZYO alone and it only, so unabashedly and deliberately programmed to show that ZOD, does not exist anymore, as if that would serve the purpose finally. I said to myself ‘ Oh, how foolish it is, they do not even know their own Zou practice of Cultural precedence in kinship system’. Immediately, I wanted to claim my ancient cultural right as NUPHALPA and as the Chairman of ZOD, I decided that I should surely pay my last respects to the deadman; Late Pu G. Yisrael, come what may, who can obstruct me, since he was my NUPHALPA, therefore, I requested first Pa SK Mung to give me a chance to perform my last respects as NUPHALPA and as ZOD Chairman. He readily admitted the truth of my request, he, thereafter, directed me to the Elders of the House of Yahweh. I met them and requested them to give me chance to speak on behalf of ZOD and the Zous of Delhi, they readily agreed to my request, I, also requested them to give me chance to speak as the NUPHALPA of the deceased to which, they agreed as well. Unexpectedly, Mr. Samuel Samte son of GK Samte, on hearing that I was given these permissions, felt so much disturbed, so much so, he retorted to me saying something like this; ‘ZOD min a thu na gen ding leh, kou dakkal thum nasep a thawn china ave maw’. I replied to him saying that whether it is ZOD or ZYO or ZSP we are all doing good works in the name of our society, so what is your problem?. I was thinking to myself at that moment, he must be having the dictator mindset of Mr. Khakhai Zou, who thinks that whatever he does is perfect and all must follow his rotten rules and dictatorship. He hurriedly muttered some words and left the place. Readers please take note, the tents and samianas were erected by the tent-house dealers as ordered by Pa SK Mung also paid by them, it is not the ZYO.
Later on, I was informed by one of the elders, that Mr Samuel Samte, told to them that ‘programme can not be changed or should not be changed just because Mr Philip Mangkang is an officer(DC), he is not important to the society’. To which, the elder person of House of Yahweh replied that in every programme, there is given in the footnote which read ‘Programme is subject to last minute changes’, so there is no question of not changing programme as per our cultural ethos and conductor’s wishes.

Mr. Thangsuanmung Suantak was sent to get the programme retyped and reprinted, in the meantime, he could not gather enough courage as a man, to change the programme as approved and instructed by the Church leaders of House of Yahweh, instead, as I was informed, he secretly called Mr. Khakhai Zou and Mr. Paunou Zou [I was informed that they were drinking the whole morning in the house of Mr. Khakhai Zou in Vasant Vihar] Suddenly, they appeared literally as if they were swooping down from nowhere or maybe from Mr. Khakhai’s residence, they arrived at the Condolence venue, rushing like flash lightnings, the speed with which they reach the venue could be compared to the speed of the swords of Sohrab and Rustum of famed English Epic. I was sitting in the courtyard of SK Mung’s house, I suddenly saw Mr. Paunou Zou and Khakhai Zou passing by small ingathering not even trying to notice anyone sitting over there, as if they were on some emergency calls inside SK Mung’s house.

At once, Mr Khakhai Zou, in his fits of great rage and great anger, started to raise his voice and began to shout and he started to command the Elders of the House of Yahweh and Mr SK Mung not to print ZOD in the slot of Speech if any or anywhere else in the programme, because according to him ZOD and its adherents exist no more. So, that I would not speak first or get chance to speak or let me speak at all. Mr. Khakhai Zou and Mr K. Zou, told bluntly the house owner Pa SK Mung and others that If ZOD was printed on the programme; both of them literally threatened Pa SK Mung and his family members with the dire consequences that they would report the matter to ZYO headquarters in Churachandpur, Manipur, not to receive or welcome the DeadBody of Pu Ginzamung Suantah at Churachandpur and even stop ZYO members from condoling the deadman!. To this threats, Pa SK Mung retorted to do whatever, they think fit for them to do as they like, and he was ready to bear its consequences. Next, they examined and highlighted the time of the dead of one of his brothers in Lamka sometime in 1990s, wherein, they accused that once upon a time, SK Mung’s family even hoisted Vaiphei puandum as their flag in their compound during the condolence programme, and they are said to have accused him of disloyalty towards Zo/Zou society read vis-à-vis UZO.

Shouting and hot arguments ensued in that haggling for ZYO’s prominence and so called fight for its Supremacy over ZOD in Delhi. Had these two people knew the Traditional, Ancient Customs, Ethics and Mores of our Zo society(Zo Upadi), they would not behaved so wildly and unbecoming of educated persons, shamelessly opposing the very same organization to which they?/he had sworn allegiance and oath of office in the name of the Almighty God and held the posts for quite sometime.
[It is not confirmed whether ZYO Hqtrs at Lamka would have really received the deadbody or not, as per reliable sources, the ZYO Hqtrs did not receive the deadbody, in stead it was received by all the deadman’s NUPHALTE(wife’s sisters’ husbands) at the at Tulihal Airport, Imphal, then on it was accompanied by all of them with several vehicles upto his home in Beaulahlane Veng, Churachandpur.]
That illogical and uncharitable command was flatly rejected by the Elders of the Church and Pa SK Mung. The reactions to the rejections of Khakhai and K Zou’s commands were totally uncultured, uncivilized and mean to the core. These are the qualities of the so called leaders of our society in Delhi.

They somehow forcefully coerced the Elders of House of Yahweh and Pa SK Mung not to write anything consisting of ZOD, as if ZOD is their sworn enemy. There was much haggling, shouting, howling and threats from Mr. Khakhai Zou should the programme contain ZOD word at all. Mr Khakhai Zou, shamelessly even questioned their ZO/ZOU-ness of the house owner Pa SK Mung and other members of his family, bluntly asking him whether he is ZOU or Not?, if that be so, that is if the answer is YES, his demand and contention were that ZYO should take total hold over the Condolence Programme and it service and disallowed any speech to ZOD and its lovers, which was of course, not approved by the Elders of the House of Yahweh and Pa SK Mung. Pa Haulienkap Suantah also spoke like a real man that day. He was reported to have said that, that was their FAMILY PROGRAMME, and no one, no outsider(read with Mr Khakhai Zou or K Zou or Mr X ) could come and interfere in the affairs of their family matters on that day. One time, I thought of entering SK Mung’s house, but I was advised by U Niengboi(wife of the deceased) not to come inside, the house, to which I agreed, but I managed to see Mr Khakhai Zou with redfaced anger talking to Mr Haulienkap and others shouting on the top of his voice to them, I looked at him with disdain in my mind and went out at once as advised by U Niengboi and others too.

From that time onwards, I did not know what all heated arguments and hagglings went inside the house. I was informed that Mr Khakhai Zou challenged Mr SK Mung’s Zou-ness or Zouism, to that insult and scornful remarks, Mr SK Mung directed Mr Khakhai Zou to get out of his house with folded hands in “Mr Khakhai Namaste, Please get out of my house’, you have not come to condole and bereave my brother’s dead instead you have come to propogate ZYO interests, I am very sorry”. In spite of these, he did not move at all, instead he went on muttering his own words. Such is the quality of the so called pseudo ZYO leaders of Delhi. It is against all civilized norms and behaviour to claim the supremacy of one organization over others and the house owners on the day of mourning and sadness. ZOD lovers would have taken action there and then, but they were better informed and educated people respecting the feelings and emotions of the members of the deceased person. They in fact, realized that they had come to mourn and share their sadness with the family members of the deceased and not to propagate any organization’s interests such as ZOD or XYZ agency. They had great respect for the ancient Zo traditions of mourning and sadness and so they respectfully showed great restrain and control themselves against the shameless propositions of Mr Khakhai Zou, so that they do not hurt the emotional feelings of the bereaved family members. They had come to pay their last respects to the deceased and not to showcase ZOD or TPO or XYZ’s causes.

After much hala-gula and much futile arguments and shoutings by Mr. Khakhai Zou and Paunou Zou in semi-drunken stupor inside their house, Mr SK Mung came out of his house, while, I was pondering over their uncivilized(3rdclass) and wild behaviours, at the main gate, Mr. SK Mung approached me saying ‘Philip, Sandypa please do not mind about these unfortunate incidents created by Mr Khakhai Zou and co., I am greatly displeased with them, since you are more educated and more understanding man, so let me not print ZOD in the programme, however, you can pay your last respects of my brother as NUPHALPA/NULAMPA, please’. I was very shocked to see the helplessness and humility of SK Mung for the first time in my life, since my arrival in Delhi in 1996. I could not find words to reply him for nearly two minutes, after two minutes, I requested him to give me Family Precedence over others in the programme to which he readily agreed, then I said no more words.

Programme which was to start at 6.30 P.M managed to begin at about 7.50 P.M led by Lalmuon Gangte of HOY(House of Yahweh). Since, I was to speak as NUPHALPA, I was given chance to speak just after Pa SK Mung’s speech.

After my speech was ‘Speech if any- ZYO and others’ etc, which I could not recollect all of them well.
After thanking the conductor and programme making committee(HOY) with mild apology for scenes created by some uncivilized persons(programme fiesco) because of my claims as NUPHALPA to let me perform my last respects and farewell and as ZOD lover. I read out the names of my NULAMTE(wife’s sisters) and NUPHALTE(their husbands as well), I honestly, with my soulful feelings and sadness respectfully paid my last respects and farewell to a man whom I know him quite well while I was at Churachandpur for 3 and half long years- firstly on behalf of myself and my family members, and lastly as a mark of respect and love paid him respects with Zo Puonlaisan(Zo male traditional shawl) on behalf of all the Zous/Zos of Delhi and NCR in the name of ZOD, saying Goodbye! U Ginmung. The so called ZYO leaders like Mr Khakhai Zou and Mr K. Zou spoke of their past experiences in Delhi, as if to prove that they were the master pioneers of Delhi regions in the 1980s, bypassing most often the main issue of condoling the deadman. They highlighted their valours of exploring the jungles of Delhi. They had highlighted that ZYO is All India organization, as if people would blindly believe them. They had unsuccessful tried to use illegally established ZYO Delhi as their tool to malign ZOD which was going very well until these two men combined to washed it out of Delhi. After the Condolence Meeting both of them vanished like a thin air, in Zo language a saying goes like this; ‘Pheisamte banga lêngmangthang sieng uh’-they vanished like the one-legged imps. No one was seen at night, the so called ZYO lovers.

In the evening, the ZOD youngsters and elders, guests join in for the traditional common meal thrown by Pa SK Mung and Mrs Chingboi(intehnu) with the courtesy of Mrs. T.Rebecca Nuomzavung wife of Mr. Philip Thanglienmang. Meals were served by Mrs. Chinglien and Mrs. Rebecca Nuomzavung. It is very strange to note that none of the so called Pseudo ZYO leaders were seen in programme of keeping awake and spending the night(Zânhâna) at Vasant Vihar with the bereaved family.

At about 2.30 A.M, Mr. Haulienkap alongwith Mr. Bruce Thangkhal, Mr. Richard Tungboi, Mr. Vincent Letminthang went to collect the deadbody at AIIMS for onward journey to Indira Gandhi International Airport for cargo bookings. At about 3.00 A.M, Mrs. Niengboi, Miss Buobuong(daughter of Niengboi) were seen off upto the Airport by ZOD Chairman and NUPHALPA; Mr Philip Thanglienmang alongwith Mrs. Rebecca Nuomzavung, Mr. Samuel Kamlun, Mr Douminlien, Mr Chuchung, Mr Bruce Thangkhal, Mr Letminthang, Mr Richard Tungboi, Kammuonmung, Mr Haulienkap and few others the names of which I could not remember. We returned to Vasant Vihar, had red tea and went home to GK-I, reaching in the morning at 6.30 A.M

INTOLERANT AND DICTATORIAL MINDSET AND DICTATORSHIP OF MR. KHAKHAI ZOU AND HIS FOLLOWERS(PUPPETS).

“Dictator is one who does not RESPECT OR ALLOW OR TOLERATE divergent views or ideologies of the members of a society or he does not feel the need to accommodate the views of a larger sections of the society nor allow it to partake in it”. Such a system is called Dictatorship[Philip Thanglienmang]. What we are having in Delhi is Pure Dictatorship of Mr. Khakhai Zou and his idealogues like Khamchinpao@Paunou alias K. Zou.

Khuttum ziel ngam phiel khop a, i Zoupi khat ahilouleh midang sini manni a ZYO ngaina mama banga mi innsung lum a va kitomthei, mihingte’n bang lunglai a gêl uh ahi diei maw?, 1998 kum in, ZSP phiet mang ding chia pangte Mr. Khakhai Zou leh Mr K Zou ahi u’a, tu-a hun lâiin ZSP mang ding na chi u’a ahileh, ZYO phut vâi chiâ, ka na gên lâitaha, Pu Gouzadou phu hibou, Delhi ah Goudou thu kila sih chia, Dâltu leh Khâmtu, Deiloupa Mr Khakhai Zou ahihi. Tuhun a, bangchidân, ZYO a’ng chi thupi ngâi a'diei aw?. ZYO ngâina a hi sih u’a, mimal ahilouleh mi khat lunggêl(idealogy) zûi maimai giap a hizaw uh hi, ahisihleh mimal khat ideology demsethei maimai a higiap uh hi.

ZYO thupizaw amah? ahilouleh A si a mangte thupizaw e?, ZYO thupizaw amah? ZOD?. Mi sini manni a ZOD zong sita chia, va kikou mawh pen pilvâi hi mawngmawng va na chi uoi? ZOD pen Mr. Khakhai Zou leh Mr K Zou lungtang ngaituona toh a si hitamaleh zong mihing tampite lungtang sungah hing nalâi thouthou hi, chi khu mangngil sih uh heh. ZYO min tuonlou zieha misipa luong ZYO Hqtrte’n dawnsah si’ang chia kigâlgih va-iah pen, Zote tawndan leh chiindan ahisih hi. Tam Delhi a papi khat leh ni in ZYO Hqtrs te a Control thei valong ahileh pen ZYO Hqtrte bangmalou ahi uh, china hilou amah?.

Inn lam a i nam lamkai kichite’n lah, bangma ngaituo tahtahna nei lou hi uh leh kilawm!, Delhi Zou/Zo te lah a, hâichi hoilou a’ng thê toh kibang in ka ngaisut hi. Nidanglai a, tangval tavai pawlkhat in singtang numei a kitenpi zou chiengu’a a dap nuasie vakhian uh toh kitethei tham ahita hi, Delhi sunga eimite dinmun.

When, ZSP, UZO, ZYO, ZOLENGTHE, ZOKUAWMTHAWN, ZO KUOM THAWN, ZOKUOMTHAWN, PU ZO, ZOPATONG, Zomi Theatrical Society, Zou Literature Society, Zoculsin etc etc etc can exist as a charitable cum philanthropic and socio-literary-cultural-political organizations, I wonder who has given them/him the authority to dictate such nonsense ideas and t/he/y is/are nobody to say that ZOD cannot exist, ZOD is no more.

Someday, they/he may begin to declare that TPO or MTO or SPC or MPO or PPO or Zo or Thangkhal’s Khalvontawi does not exist anymore or for that matter thet/he could dare condemn some new born agencies or societies in Manipur and India. Foolish thoughts isn’t it?. It is like saying Mr. Paunou Zou or Mr Khakhai Zou or Mr. XYZ does not exist anymore. Would both of them agree to such statements ?, I do not think it so.

On 7th June 2009, Sunday, I was told by some youth that Mr Mangkholun, Malsawm, Ginshanglian Samte, Khaibiak and Upau had secretly called the so called defunct ZSP Delhi executive meeting to discuss the future course of actions, I do not personally accept the legitimacy of this body led by Mr Mangkholun who had violated all the civilized norms of our organizational rules and etiquettes, of course, instigated by none else, the very constitution or byelaw of ZSP as some would like to call it, clearly stated in its first article’ To work in tandem with ZOD’, he blatantly ignored and violated because the persons whom I had described above are promoting him to do so, shamelessly.

Now, the moot point is, even without amending the articles of ZSP byelaws, they went on executing plans and conspiracies to snub the ZOD and its lovers in every possible ways and means undescribable ways of wicked persons, to ensnare the lovers of ZOD and its leader. Till date, the money collected by the so called ZSP leaders have not been accounted for by anyone. Now, the freshers who are new to Delhi situations, would be the first preys of these wayward and aimless youths.

Therefore, my advice to all FRESHERS to stay away from these socalled leaders. I think it is high time that a right thinking youth leader should rise up and speak up for the good of our society in Delhi, maybe a semi-revolution or corrective measures to straighten the path of our society.

What to talk about the money collected by Mr. Zamlunmang from some Zou leaders to the tune of thousands. How long can you sell yourself to such a cheap activities, it is better to beg than to cause such unnecessary problems in our society! my dear brothers.

“God created man to enjoy the fruits of the earth, but the evil-one destroyed their relations by beguiling the weaker sex”. Come on Man! why don’t you let others enjoy the fruits of the earth, in stead of cheating and beguiling the weaker ones and innocent fresh students, for so long, or for how long?, can you fooled in making them believe that you are the chosen one of the society, who has given you the only and only privilege to love them as your own and not anybody else.

I thought of keeping quite and forgetting all the past misdeeds of these nonsense leaders who proclaimed themselves to be the true lovers of our struggling society in Delhi, I was thinking and expecting that the our society in Delhi will be enlightened by our Zou leaders in Manipur, and the Church leaders in Delhi and right-thinking people of our society in Delhi, but it is very unfortunate, nothing has much improved since 2008, that is why time and again, I have to write these unpalatable words of truth and enlightenments because my conscience does not permit me to stop writing the rots which befallen our Zo/Zou society due to the wicked conspiracies of some pseudo leaders who are not classified properly till today, as to what tribe he or she belongs.

So, sad! its pitiful, you know he sees but pretends not to see, he hears but pretends not to hear, listens but pretend not to listens, he knows but he pretends not to know. I am hoping against hope that someday our society will rise again like it used to be in the past years, so that the poem of Late Sir Rabindranath Tagore becomes a reality in the much maligned and rudderless society of ours!.

"Where the mind is without fear and the head is held high; Where knowledge is free;
Where the world has not been broken up into fragments by narrow domestic walls; Where the words come out from the depth of truth;
Where tireless striving stretches its arms towards perfection; Where the clear stream of reason has not lost its way into the dreary desert sand of dead habit;
Where the mind is led forward by thee into ever-widening thought and action -Into that heaven of freedom, my Father, let my country awake"
Philip Mangkang

Chairman, ZO/ZOU ORGANIZATION DELHI

CONDOLENCE MEETINGOF PA SUANTAH G. YISRAEL

2009-05-18T05:04:00.001-07:00

Ni 16th May hla niin Pa G. Yisrael Ginzamung Suantah s/o Late Benhur Yisrael Khamzalang@Langtom AIIMS at damzoulou in nai 12.30 zanlai in a na muolliem hi.
CONDOLENCE MEETINGOF PA SUANTAH G. YISRAEL
Zani nimit 17th May hla 2009, in A tu a tate'n zaniin 3B CPWD Complex Vasant Vihar, New Delhi, Pa SK Mung inn ah House of Yahweh min in ama sunna thupitahin a neizouta uhhi. Inneipa Pa SK Mung thugenna zou in, Pa Philip Thanglienmang in nuphal/nulam hina panmun la in, phamsapa hoidan leh thupidante a va gen hi. Thuhoi lahoi tampi a genzaw in, a nulamte min khat khat in a'ng simsuh a, a nuphalte min zong a'ng simsuh banban hi.

Tuazaw in, ZOD Chairman hina la in, Delhi leh akimvel a, Zo/Zou tate a si a mang a om chienga, luongtuomna kinei zel ma bangin, Pa Philip Thanglienmang in, Phamsa Pa Ginzamung Yisrael zinu Niengbawi kungah a sipa luongtuomna dingin chiin, Tv. Khuplienlam khuttung panin Zo Puonlaisan khat ZOD min in piehkhietna a nei uh hi. Tua zou in, ZOD min, Delhi Zote min, ama mimal min, a innkuonpite min in, a muolliempa vâihlâhna thupitahin a nei hi.Nitah in, Nu Chinglien leh A nuphalnu; Nuomzavung tegel lamkaina in mipi a gim leh a tawlteng annehsahna a kibawl hi.
Zanlai in, Pa SK Mung leh a innkuonpite, ZOD nungah tangval tampite'n a zanhapi uhhi.
Zingphalvah dah 2.30 in, Pa Haulienkap lamkai in, Tv. Bruce Thangkhal, Tv. Richard Tungboi, Tv. Letminthang te'n AIIMS Mortuary ah a muolliempa luong a va la u'a, Airport Cargo ah a va guonglutta uh hi.
Zingmawng nai 3.00 tuom gin in, Pa Philip Mangkang leh azinu lamkaina in, ZOD tangvalte'n Nu Niengbawi leh a tanu Airport tan a va thah uh hi.

GLOBAL ZO ORGANIZATION TUP LEH NGIMNATE

2009-05-14T01:04:00.000-07:00

Sepding (Mission): Pu ZO suonte’n ih ZO ngaina te mansuo lo in kepcing ding leh ih mite pilna siemna sang pipi te nga in ih minam khantona ding. Mukholna (Vision): Pu Zo suonte pilna/siemna sang anei hing tam in, mi hau mi lien hing tam in, minam itna hing khang semsem in, Zo ngaina te hing khangto semsem leh Zo laukha hing pallun ding hi. Ngaihsutna bulpi (Philosophy): Tubang lien in ih mite kalsuon toto leih tuzaw kum 30 kum 40 cieng in ih Zo La sa thei, ih Zo ngaina (tawndante) te athei leh akin ki om nawn lo ding aa, pilna siemna sang pipi anei (e.g. Doctor, engineer, IT specialist, etc.) ih om sih ding hi. Tua ban ah, tulaitah gamdang mun tuomtuom aa om ih ZO mite ii tu leh ta te’n zongh ih Zo ham, ih Zo ngaina te hing thei nawnlo ding vuh hi. Tua ahizieh in, tu-aa kipan in ih minam bup aa ding gelna leh sepna khat ih kipat sih leh tuzaw kum 30 kum 40 zaw cieng in mi mangthang ( ahisih leh ngaina kicien neilo minam)leh guolnua guolma ih phala ding hi. Tua ahicieng in, ih mite pilna/siemna lam aa thapie ding, tawsawn ding leh ih ngaina te kem ding, puoto ding kipawlna khat kisam hi. Ih Zo te ih khattona ding in mailamhun ding ngaihsunkhol aa gelna/sepna (Strategic thinking/strategic planning ) kisam hi. “Simbeng zong kim citciet tangzang kiguong”acima bang in, tam teng zosie mawpuo ding in Global ZO Organization kiphuan (organized) ahihi. Ngimnate (Objectives): 1. Mihing meetbawl ding (Human Resource Development). 2. Khangno’te sung ah minam itna guang dinng (Instill the spirit of nationalism in young people). 3. Aki the-thaang Zomi’te manthan(mang-thangh) lo nading hu/kem ding iin, gam dang mun tuomtuom aa om Zo kipawlna (organizations) te tawh khut kilen iin na semton ding (Safeguard assimilation of Zo people by other cultures and establish linkages and work with different Zo organizations around the world). 4. Zo ngaina te (Zo ham, Zo lai, etc.) manthanlo nading kem in puopha toto ding.(Uplift Zo language, culture, and literature). 1. Mihing meetbawlna: ( Human Resource Development) Gam khat/minam khat khantona pen a mite ii pilna leh siemna (Human Resource) tungah kinga hi. Gentena in, Singapore pen Kawlgam sang in mi tawm zaw, leisung sum piang zong a oploh(omlo) hang in Kawlgam sang hau zaw in khangto zaw hi. Azieh pen, Singapore kumpi te’n mi a meetbawl (human resource develop) zieh vuh ahihi. Tua ahicieng in, mihing ih meetbawl ding (human resource development) kisam hi. Ahi leh heidan(bangdan) in mihing meetbawl ding? A. Pilna lam ah tawsawn ding Ih mi te’n pilna manphatna ang thei na ding leh pilna pen an du tui du bang aa ang du thei na ding vuh thuhil/gen ding kisam hi. Azieh pen, manpha ih sahlo khat ih nga na ding in kihanciemlo hi. Nu leh Pa, Pi leh Pu te’n pilna manpha ang sah cieng vun, nek tang ding hen in tu leh ta te pilna hing guon pan ding vuh hi. Nu leh Pa, Pi leh Pu te thapiehna (encouragement) leh panpina (sum leh pai tawh support) omlo in naupang te’n pilna sangpi te nga zo ngailo ding vuh hi. Tulaitah ih Zo mi gamsung, gampuo aa nasem te en leih atamzaw thatang (manual labour) tawh nasem vive ih hihi. Ih mi sung ah pilna (e.g. Doctor, engineer, nursing, electrician, IT specialist, Mechanic,Teacher, Nurse, etc.) tawh gamsung/gamdang ah nasem pen khutme tawh sim zaw ding phiel in tawm mamma lai hi. Pilna/siemna tawh nasem (skill workers) ang tam na ding in GZO in tawsawn/hu ding in panpi thei bang in panpi ding hi. GZO in kum sim in tan sawm distinction aung te ahizong in, degree nga te ahizong in, patawina pie ding aa, gam sung gam puo sang naupang te thu tawh ahizong in, sum tawh ahizong in hutheizaza in hu ding hi. Tam bangdan leh adang lampi tuomtuo ( in many other ways) tawh ih mite pilna ang deih nading leh mipil/misiem tampi ang om nading in GZO in tawsawn ding ngimna kinei hi. 1. Siemna lam ah tawsawn ding. Lai lam pilna beh hilo in siemna tuomtuom te ( tum thei tuomtuom siemna, la sah siemna, kimawlna tuomtuom te zongh) ih siem ding kisam hi. Music lam ahizong in, (musicians)la lam ahizong in (singers), siemna tuomtuom (artists) te, Khamtung level, Kawlgam level leh International level cieng dong siemna nei tampi ang opna/omna ding in GZO in tawsawn ding hi. Tua ban ah, ih mite akizah theina bang bang ah nasep guan in, ih pilna leh ih thatang te sumsui-na in zangh in, ih meetbawl ding kisam hi. Tami mun ah, gamdang aa om Zo te’n, gamdang ah pilna leh thatang tawh na septheina, pilna sui theina a om te, Yangon GZO ah theisah iin (information puoh iin), ih gamsung aa ih mi nasem nuom te’n GZO tung ah nadawp thei iin,GZO pen thu tuomtuom kizaktheina bulpi (information center) suoh sak leih ih mite’n tampi phattuomna hing nga ding uh hi. Ih sum ih paai te zongh ih mite ii pilna leh siemna khanto nading ah ih zah (invest) ding kisam mama hi. 2. Khangno’te sung ah minam itna guang ding (Instil the spirit of nationalism in young people) Tu hun ciangin ih minam aa ding sem nuom ciat leih, sep zo hun hita napi, sep nop(nuom) na leh sep zawh(zo) na a op(om) lo na pen, ih minam itna (spirit of nationalism) kisapzieh hi gige hi. Akum cingsa minam itna neihlo khat thuhilh kia aa ih it sah nading hamsa mama hi. Tua ahizieh in, ih Zo khangno’te sisan sung ah minam itna thun ding/guon ding thupi mama hi. Zo khangno te sung ah minam itna lungsim ih guon ding thupi mama in ki ciamte hi. 3. Akithe-thaang Zo mite manthan(mang-thangh) lo nading hu/kem ding : gam dang mun tuomtuom aa om Zo kipawlna (organizations) te tawh khut kilen iin na semton ding (Safeguard assimilation of Zo people by other cultures and establish linkages and work with different Zo organizations around the world). Tulaitah aa gamdang mun tuomtuom aa om ih mi (adeuhdeuh in kum 20 nei sieh) te Zo ham, Zo lai, Zo ngaina te ih hilhlo aa atheisih vuh leh asawtlo in mi mangthang hing suoh sieng ding vuh hi. Nu leh pa te’n atate uh Zo ham, Zo la, Zo ngaina te ahilh nading vuh GZO in thapie in hu theina bangbang in hu ding hi (Gentena in Zola sa theilo te Zola CD vaihawm pieh ding). Tami GZO nasep na hang tawh, leitung mun tuomtuom ih kizop zieh in, akithethaang Zomi’te a manthan(mangthangh) nadinng pan in tampi kidal zo tuom ding hi. 4. Zo Ngaina te (Zo ham, Zo lai, Zo Laam, etc.) manthan lo nading kem in puopha toto ding.(Uplift Zo language, culture, and literature). Ih Zo ngaina te mangthangh kuonkuonta ahiman in, kep cing ding leh puophat aa khantoh sah ding ngaihsutna lienpi om hi. “Zo mite aw ih ngaina’te kem cing bo vun” ci’a kam beh tawh gen ki-nagh lo ahiman in, Zo sung ah ih Zo la, ih Zo laam, ih Zo lai leh ngaina tuomtuomte kidemna kumsim bawl iin, pahtawina zongh thupi tah iin pie zo leih ih ngaina’te mangthangh lo ding ci, gelna lienpi om hi. Tua ban ah, ih Zo thangthu (history) te kanbe ding leh laibu ih suoh ding zongh thupi mama hi. “Kohaw Zo hibo ung”cia kam tawh tampi ih gen sang iin, mi tampi sim thei ding laibu khat thoh(publish) zo leih mui nakpitah in bun zaw hi. Tulai ih Zo pawlkhat te’n Zo ham thei nawnlo vuh hi. “Zo hina pen sisan (DNA) zieh hi” ci vuh hi. Amanna cieng aop hang in man khinlo hi. Mangte paunak khat ah. “ If it looks like a duck, walks like a duck, and quacks like a duck, it must be a duck.” “Vatawt tawh a kibat aa, vatawt lampei dan iin lam ang pei aa, vatawt ham aa ang ham leh vatawt ahihi ” ci vuh hi.Cinopna ah, Pu Zo suon ih hi zong in, Zo ham aa ih ham sih aa, Zo tawndan te theilo aa, Zo mite khantona ding na ih sep sih leh Zo tahtah ih hi sih hi. Pu Zo suonte sung ah kei Manlun, kei Man Tuang, kei Taithul, kei Tung Nung, etc.. tuomtuom te kikhen toto lo in leitung bup ih Pu Zo suon teng zosie khantona ding Global Zo Organization tawh khut kilen in nasem ton leih mihampha ih suoh ding aa, ih minam khangto in, Zo laukha hing pallun ding hi.

HANGPI WEDS CHONGPI

2009-05-11T02:50:00.001-07:00

ZOD Ex-G.S, Tv. Paulianhang leh Miss Chongpi May ni 8th Nilaini in Methodist Church RK Puram ah, nitah nai 4 gin in, Pasien maiah kikhutsuina a neita gel hi. Mi 200 val in amani kitenna a uop uh hi.
ZOD WISHES HAPPY MARRIED LIFE.
ZOD member kibelap zelta hi.

THU TUOMTUOMTE May 2009

2009-05-08T00:43:00.001-07:00

*Apeisa May nimit 26 ni niin Pi Chingkhokim Tungnung wife of Late Pu Thangkhanlal in a leitung hinkhuo nuasie in a it angaiteng muolliemsanta hi. Pi Chingkhokim pen tumalam in zong Delhi, AIIMS ah atapa Chinlunthang mapuina in a'ng ki-aatsahkha hi. Khatvei chek-up dingin a'ng zinkia u'a, doctorte'n upai omlou chiin a na nua sawl kia uhhi. ZOD in Pi Chingkhokim muolliemna tungah nahpitaha a dapina a kiphuong hi.
* Former ZOD GS zinei ding: ZOD Ex-G.S, Tv. Paulianhang leh Miss Chongpi tuni May ni 8th Nilaini in Methodist Church RK Puram ah, Pasien kunga kilatna leh vangbuohna ngetna bawl ding ahi uhhi.(MARRIAGE BLESSING CEREMONY). ZOD WISHES HAPPY MARRIED LIFE.
ZOD member kibelap zelta hi.
* Ex Chairmanpu SK Mung upa Ginzamung tuin AIIMS, ICHR Room no 304 ah, ICU unit ah khophawhlou in etkol in a om nalai hi.
* Tuaitengphai khomi Pa Zamkholal zinu AIIMs ah damlouna ziehin a ki-atzou a, tuin New Private Ward RoomNo.1009 ah a om hi.
* Mr. Thangminlun Lhungdim kithana tungtang ah, KSO Manipur leh Tungdim Phungpi Organization, India in mawsahna lienpi a phuongdoh uhhi.

* Dr. Michael Lampu Taithul,proprietor of Grace Academy, Tuibuong, CCpur tuni nai 1.30 sunzou in a opna inn ah a muolliemta hi. ZOD in a sunna lienpi a phuong hi.

FECILITATION PROGRAM of H.E PI NENGCHA LHOUVUM, IFS

2009-04-22T01:40:00.000-07:00

KUKI STUDENTS' ORGANISATION DELHI ORGANISED A FECILITATION PROGRAM ON APRIL 21, 2008 AT Pu WL HANGSHING'S RESIDENCE for her "PM AWARD FOR HER EXCELLENCY" in honour of PI NENGCHA LHOUVUM, IFS

HER EXCELLENCY, PI NENGCHA LHOUVUM, IFS
receives
PRIME MINISTER’S AWARD FOR ADMINISTRATIVE EXCELLENCE 2009

The Chairman, ZOD also on the invitation of the organisers and Pu WL Hangshing IAS, went and attended the Felicitation Programme with his wife Mrs. Rebecca Nuomzavung, and they presented a beautiful gift to her by Pi. Rebecca Nuomzavung to Pi Nengcha IFS to congratulate her on her achievements.

PI NENGCHA LHOUVUM, IFS hails from Kangpokpi,Manipur. She was born to (late) Pi Hatkholhing and Pu SL Palal in Imphal on 18.05.1957, she graduated in BA (Hons) English from the North Eastern University (NEHU), Shillong in the year 1977.

She joined IFS in 1980 while studying for Master Degree in Miranda House, Delhi University. She is married to Pu Gautam Mukhopadhya, an IFS topper of the same batch, in a Church in Paris on 29.03.1985. They have two lovely children: Maya (Lhingneichong) 20 and Mihir (Chonmang) 17 years respectively.

During her remarkable career, she has held the following assignments successfully:
1. Indian Ambassador to Lebanon since 2005,
2. Joint Secretary at Headquarters,
3. Deputy Consul General of India, New York,
4. Director at Headquarters,
5. First Secretary, Indian Embassy, Cuba,
6. Second Secretary, Indian High Commission, Bangladesh,
7. Third Secretary, Indian Embassy, Mexico.
She also speaks Spanish and Bengali fluently besides English and Hindi.

She is among the chosen few, and the first Indian Foreign Service Officer, who is warded the “Prime Minister’s Award for Administrative Excellence 2009".

ASIAN HEADS OF POST IN LEBANON CALL ON NEWLY ELECTED PRESIDENT SLEIMAN

Felicitation Programme was arranged as given below:-Venue:- Residence of Pu W.L Hangshing(Chochon)H-12, Sector X RK Puram, Nivedita Kunj, New Delhi-22.
Dated: 21st April 2009(Tuesday)
Time: 8 P.M
Conductor: Pu Nehkholen Haokip, Edn.Secy, KSOD

1. Kipatna tao: Pu Tongminthang Misao, Chairman, KWSD,
2. Lemna Thusei: Pu WL Hangshing IAS
3. Houlimna: Pi Nengcha Lhouvum, IFS
4. Pathen thangvahna: Rev. Dino L. Touthang, Pastor, KWSD
5. Seimu: (i) KSO Delhi
(ii) Col. Ng. Sitlhou
(iii) Pu. K. Kipgen IAS(Retd)
6. Kikhenna: Lathah Bu No. 49
7. Kikhenna tao: Rev. Letlal Haokip, Ass.Pastor, KWSD

ZOUKUOMTHAWN amah ahilouleh ZUOU(zuau) KUOMTHAWN E?

2009-04-08T04:58:00.000-07:00

Wednesday, January 14, 2009
Tuni-a ta banga i Zo sunga GREAT CONFUSION 'Buoina lienpi' piengsahte a kingaisut chiengin dahuoi a kisa mama hi. 2008 kum bul apat a Buoina Siem naupang danloutah a lamkai kichi in, khatvei beh zong, ZSP GBM zong khatveibeh chiengkuongtah a hlan(kou) ngamloupa, TOUMUN TATARA, a guhguh a, gamtang kawikawi, eimi dangte BODY GUARD pou a, zangpa zieha DELHI Zo sung bangma lou khat a mawh pum buoi ahibou hi. Tampa MAWNA te maisah dingin, a unauteng a'ng kithuo chiet u'a, NAM NGAINA dandeu in, ZYO min suong hemhem in, simthamtahin, meeting a'ng call u'a, ZO/Zou dangte thuselou leh ngaisahlou in Quorum chingloupi in, ZOD kimergeta ana mawh chi suh uhhi. Tam bang gamtat zieha, ZYO full support kipethei nailou phot ahizaw hi.

MERGER thu leh thu lou, koima zong a kum sih uhhi. UZO LAMKAITE a'ng zin lai un zong, ZOD luongin UZO phutta va ui, chiin a'ng ngen u'a, tuami zong mipi a'ng peikhawmteng in, pha na kisah nailou ziehin, UZO in na kiheng sih hi. Theihuoi khat kia leuleu ahileh, ZOD hitaven, ZYO hitaven, ZSP hitaven, tamte pen COMPANY te MERGER kibawl banga kibawlthei sil ahi sih hi, chi thei chiet va ui.

FOUNDER MEMBERTE donglou pi a, hichi bang gamtat pen Leitung pienchil apat a tawp dongin a um kha nai sih a, tualeh pieng nai sih hi. ZO sung tawh buoipa panpina zieha Sangnaupang tahtah zong hilou maithei, tuachiin papi khat leh ni in, tuapa a'ng uihup, tawsa hup, ziehin kiphasahtahin, a'ng gamtang hi.ZOD in koima mimal a hum tuom sih a, a pai tuom sih hi. ZOD phutkhete lah ah khat SUGNU tuolkuon Pa Philip Mangkang Zo ahi, a chi ziehun, engsietna, muisietna leh thangsietna lienpi toh hâmhâmte'n, ZOD sisah teitei dingin, a lampei a kichil lai a, pat a na tha sawm ahitabou hi. ZOD pen SINGNGAT tang ahilouleh GUNGAL pan a hing kipan ahi lou zieha, PAWLKHATTE'N a pien a, pat a, mêhlia, thâlia, sâtlia dîngin na tum gige uhhi. Himaleh, ZOD pen PASIEN deisahna tang ahiziehin, tunidongin a sisah zou tuon sih uhhi. Delhi khopi sunga ZO TATE a up laisie in, ZOD a ding dinga, a dam zing ding hi.

2008 ZSP Conference hun a, Pa Khakhai Zou in, ZOD Chairman a puoh laitahin ZSP sangnaupang pawlkhat vodingin, khuttum ziel pum in zu khamsa in a dieng lele, mi a del kawikawi hi chiin zong ka kungah thutut a'ng tung hi. Aw! zumhuoi dahuoi sâm e!, ka na chi hi ka opna mun ah. Ama lamkai miphel ding pen pa'n mi a vuohsawm kichi pen ka na zum mama hi. Ka lungsim in, tua thute zumhuoi sil ahi, zumthei hi uh leh, kiresign siengdoh, va uh, chiin ka na tuotkha hi. Ahivangin, a mai u'ah zumna beh lou ahimanin, tuni dongin, zummaw tahin, a khuong u'a, dihloutahin atangkou kawikawi na lai uh a, Zo/Zou society sung a pum buoisahta uhhi.

Ka na zahdan kia khat ahileh, ZSP Conference sungah ZSP President Tv. Mangkholun in BODY GUARD dingin tangval 10 sawm tuom sum leh pai toh guoi in, na kuon hi, chi zong ka na za hi.Ka touna mun ah, Oh! a mi a sate sat leh voding a, ZSP President khat in Body guard/Gang na pui ka chi chiengin lamdang limdang ka sa hi. A upa Lunminthang in Nou "T" te zieha buoina pieng ahi, bang kisa na hi uoi? chiin a O neisunteng toh a kikou kawikawi kichi hi. Ama zong 'T' numei khat vasa himaimai lou î? chiin ka lungsim sungah ka na tuot khinkhian hi. A pute min ngainou hemthei banga louthâng pa ahimai ka chi suh thop hi. 'T' te a chi tuomna bangzieh e, chi a kisuidoh na lai dinga, lungdamna a om bai sih ding hi.His brother Mangkholun in illegal capacity as ZSP President Delhi, pleaded to his brother Liensuonkap GS of UZO to smash ZOD, which went in vain, he even went sent a letter to ZC for condemnation of ZOD in Delhi, just to frighten the students living in Delhi, which was flatly rejected. UZO could not find time to think of such petty and narrowminded manouvres of Mangkholun and his 2 brothers. How daring! are they, without calling any GBM or ZSP Executive Body, they have been directly sending SOS to Headquarters in Manipur desperately. Do all of us, think that their UNILATERAL AND DICTATORIAL behaviours without consulting the people; students of Delhi, CORRECT AND LEGAL? How much HATE!!! do they harbour in their heart for one Mr. Philip Thanglienmang Tungdim. Yet, they claim to be Zo lovers and they think that ZSP, UZO solely belongs to them as proved by their behaviours in Delhi for the past 10 years or more. They have been living in Delhi to befool the new students in believing that ZOD is anti-Zo/Zou founded by one Mr. PhilipZo whom they think that he would contest MLA only from Singngat A/C. So, inorder, to protect Singngat MLA from Mr. Philip's Prey they have been trying all kinds of calumnies and they had been trying to defame in all sorts of manners since 1998 A.D, till today they have been unsuccessful! Do you still support their CASE as genuine, if you do so, then, you may be, siding on the basis of CLAN SOLIDARITY which should not be practised as preached by the very same people, am I right or wrong.2008 kum kipat in ZOD Ex-Chairman; Pa Haulienkap Inn ah, ZOD lamkaithate'n OATH TAKING CEREMONY khu Pastor khat khut apatin a na la uhi. PASIEN mai a CHIEMTUI a nesa ahi ban ah, amauh mimal chiet in MIPI na hoitahin ka sem chiet ding uhhi, chia na kichiemsa ahi uhhi. MIPI nasem dinga, kitungding uh ahia, amau deidan leh ut dan maimai a nasem dinga, Pasien mai a kichiem uh ahisih a, mipi nasem ding a kichiem uh ahizaw hi. Chiemmuina danin ZOD a'ng tusahta u'a, tam pen MIPITE leh Pasien in zong awi mawngmawng sih va i chi ngam uhhi. Ex-Chairmanpa bawlsa lupna nei a phuolte/selte ahiziehun, thudih gum ngamloute leh panpi ngamloute a suohta uhhi.

Tam bang thu ahiziehin, AMAUTE pen tuniin PASIEN mai a a KICHIEMNA uh palsan khat suoh doh mawh ta uhhi. LAMKAI DUDAHLOUTE leh LAMKAI CHINGLOUTE A SUOHTA UHHI. 'TAWM TAWI NGAILOUPA'N TAWM A TAWI LEH LÂMKÎL KÊH' chiin i pu i pate Thupil, Zo thupil ah na kigen ngai zel hi.

UTTER FAILURE OF Khakhai's LEADERSHIP during his tenure as ZOD Chairman, if he had this obnoxious intentions at the time of OATH TAKING, he should not have accepted the post. Perhaps, it was his wicked intentions to destroy ZOD in this fashion that he quietly accepted the offer of Post of Chairmanship of ZOD. He covertly supported the wayward and unconstitutional/illegal leader Mangkholun. He even destroyed the excomunication letter of this man issued by ZOD. He couldnot solve the problem of Joseph Mangsuonhau and Chingzakim marital problem, instead he compounded the case in favour of the lady who is acquinted with him for many years in place of his Zou brethren Joseph; who sarcastically, thank him which he took it as genuine thanks, he believed so ! But God will not allow these kind of sinful manipulations, it is my firm belief and of others too.

IT IS IN FACT, due to his wicked intentions, he has been DEMOTED to this lower level of post in the society.Atawpna ah, ZOU WORKSHOP kichi khat Tv. KHAIMINTHANG moderator hina sungah, thusie lasie tampi, na umsa pen tuniin ZSP, ZYO, UZO chia a'ng huom tuom na pen ZOD well-wisherte ngaidan toh kikelki bangin a'ng umta hi.

ZOU WORKSHOP zong ZUOU WORKSHOP dingin hing piengsah malmal sih in, chiin i kingen hi. ZOU WORKSHOP a hileh ZO TE adingin thu leh la khuolna in, MLA Centric POLITICAL party; UZO, ZSP leh ZYO te maimai dingin ngaituo si'n i kichi nuom hi. Zou ngâina na hileh, na mipite ngâina na hileh, tam bang sipan langpan na nei malmal si'n aw. Eventhough, you may foster political AMBITION.

ZOD IS A NON-POLITICAL BODY FOR THE WELFARE OF ZO/ZOUs of DELHI AND NCR.

ZOD, ZOD, ZOD, ZOD, ZOD, ZOD, ZOD, ZOD, ZOD,ZOD, ZOD, ZOD, ZOD, ZOD, ZOD, ZOD, ZOD, ZOD,ZOD, ZOD, ZOD, ZOD, ZOD, ZOD, ZOD, ZOD, ZOD,ZOD, ZOD, ZOD, ZOD, ZOD, ZOD, ZOD, ZOD, ZOD,ZOD, ZOD, ZOD, ZOD, ZOD, ZOD, ZOD, ZOD, ZOD,ZOD, ZOD, ZOD, ZOD, ZOD, ZOD, ZOD, ZOD, ZOD,ZOD, ZOD, ZOD, ZOD, ZOD, ZOD, ZOD, ZOD, ZOD,ZOD, ZOD, ZOD, ZOD, ZOD, ZOD, ZOD, ZOD, ZOD,ZOD, ZOD, ZOD, ZOD, ZOD, ZOD, ZOD, ZOD, ZOD,ZOD, ZOD, ZOD, ZOD, ZOD, ZOD, ZOD, ZOD, ZOD,ZOD, ZOD, ZOD, ZOD, ZOD, ZOD, ZOD, ZOD, ZODZOD, ZOD, ZOD, ZOD, ZOD, ZOD, ZOD, ZOD, ZOD

ZOD AHING PIENKHIETNA THUTE

2009-04-08T03:08:00.000-07:00

2003 kum, September hla sungin, khopihui lâng bangin ZSP Hqtrs kidisolveta,‘sita’ ciin thuthang lawi bang na thang in,a’ng kithêzâhta hi. Tua bepin,2003 kum ni 28th September hla in ZSP Delhi Branch GBM a na om a,tuami hun ah, Resolution No.1 na ah hichiin a na kigiel hi, ‘General Secretarypu’n ZSP headquarters dissolve chithu tungtang a zâhdân genkhiehna anei a, I headquarter uh I lutang ,I lupi ahia,tua a bei mawh leh ei a branch kichite bang chi’n i hingthei diei?,bang e tu-a bawl ding chia pulahna a nei zou in memberte a pat ngaidan lahkhawmna a nei hi. Hun sawt kuomtah ngaidan tuomtuomte lahna a kinei a,member tamzawte’n evidence omlou in bangchi’n i pomthei diei chi’n legal tahin ngaidan a genu’a,khenkhat in “i bulpi a dissolve leh ei a branch zong automatically dissolve i himai hi” chi’n ngaidan a gen uhi. Dissolve a mintha phuo ding chi ngaidan gen pawl zong a na um hi. Adviserpu SK Mung in hichi agen hi, “i lu kitan in i hing thei ding uoi?” tuaziehin mintha i nei uh poimaw ta ahi,ZSP DB branch history zong sutna tomkim a sut hi. Tuazaw in ngaidan lahkhawmna a kinei hi. Tv.Chinpu ‘ Headquarters bei ahileh ei zong bei himai lou di? Family lamte’n i masot ma hoiva . A mintha phuo vai’Pa. Soichinmang ‘ A new beginning inei theile a hoi ding ahi’Tv. Gouzakap ‘ Mintha heng ding ka na suggest zouta a,tualeh student body dan a I bawl nonlou ding leh Family lamte’n zong ahing lamkai thei ta ding uhi’Tv. Aaron in a genna ah mintha heng chu khoh sa sing,hilezong student body dan khat a um chu hoi kasa a,ahin tam student body pen Upa lamte lamkaina nuai a (Social lam a upa lamteorganisation khat a nei ding uh) ahi ding hi achi.Tv. Mangkholun in, “Organisation/Body khat poupou static a umthei sih a,dynamic gige ahi. Tam tuniin I theikheta ua,I civilise ta uh ka chi thei hi. Just for a change ahina heng mongmong in enkhe vai” chiin ang peikhawmte a hântawh hi.Tv. Dr.Robert in hichi in agen hi, ‘Member tam hilei organisation ni(2) nei chu a hoi a,hinanle tun ahitheinai sih. Tuaziehin studente ten a puoh lezong a pei dih thei sih a,Family lam te’n po leh hoi ka sa hi’Nh. Jennifer ‘ Amin heng asietna um ka sa sih,Family lamte’n poleh hoiva’Tv. Muamuan ‘Family ten puo henlen a nuai a Education Department chi dan deu student te’n kipawleh’Pa.SK Mung ‘ Dissolve leh Dissolve lou hinonlou in amintha phua lei ahita mai hi. Tuoleh Family lamte;n hing pova ung kachi vang a, student lamte’n na khut uh na silsieng ding uh china ahi laizang sih. A head pen Family lamte hing hiva ung ka china ahi. Kei pen in Zou i hizieh un Zou min ma khat suon hoi ka na sa hi. Tam bang ngaidan lâhkhawm zou in Headquarter dissolve zieh a, ei dissolve ding leh dissolve lou ding thu hita lou in,ZSP DB pen mipi ang peikhawmte deina bangin amin heng ding a phasah ahita hi. A na peikhawm tampite’n zong a ngaidan uh a sung chiet uhhi.Minlâhna a na kinei a, Tv.Mangkholun in Zo Welfare Association achia, Tv. Lalmuonlien in Zo Welfare Organi sation achia, Ke’n Zo Innkuon Delhi ki ci va ui,ciin ka na polut hi,hinanleh vote a kilâh ciengin leh,Dr. Robert Ginlunmang in a phuo; Zo/Zou Organisation Delhi pen mipite’n na deizaw ahimanin,na kipomta hi. Tuaciin Zo Organisation Delhi a na piengkhie hi. Tuami min zang a tunia ZOD peitou den ahi. Tua chiin,September ni 28 niin ZSP-DB a na kichi pen Zo Organisation Delhi chi dingin a peikhawm tengin mi 30 vâl in,kituohtahin,phasahna a na kinei a,tuaciin ZOD pen Pasien kungah na kilânkhie hi.

ZOD EMERGENCY MEETING 2nd December 2008

2009-04-08T02:25:00.000-07:00

Venue: ZOD Hqtrs, G.K-I, New Delhi.

Date: 2nd December, 2008Time: 6.30 P.M

Agenda:i) ZOD revitalization and election of officer bearers

ii) Fund position and assets of ZOD

iii) Membership drive and

iv) Miscellaneous items.

The meeting which was well attended began with a prayer by Pu John Zamkhomang.

The meeting deliberated the issues highlighted in the agenda, at length and the house finally resolve to rejuvenate the sleeping organization for the benefit of all Zo/Zou loving citizens of Delhi and others.

The following were the resolutions passed after much discussions and sharing

i) ZOD is unaffected by the recent happenings.

ii) ZOD is rejuvenated from its slumber.

iii) The House passed that Mr. Philip Thanglienmang will take up the reins of ZOD as its Chairman and he will expand his cabinet at appropriate time and place.

iv) ZOD News has been created to pass on information to all members through sms and net.

v) ZODNEWZ blog is to be created soon.vi)

All the ZOD records will be obtained at an early date. The meeting ended with a vote of thanks and prayer by Pu Khaikhansuon.

There was sumptuous dinner arranged by Mrs. Philip Thanglienmang.

ZOKÚÀWMTHÀWN

2009-04-08T02:09:00.000-07:00

Monday, January 5, 2009
Zo Organization Delhi News Journal 2008Vol IV. No.1. For Private Circulation only Dec 2008A HUOPTE* Editorial………….……..02*

Thu Tuomtuom…....03*

ZOTON or/and FreshersMeet……..………...……04*

Ton/Zoton…….……...06*

ZOD Cabinet Memberte..07· Koite’n bang gen ?........08

Chief Editor: Tv.T.Douminlian M.A.(prev.) History Delhi University

News Editor: Tv. Vincent Letminthang C.F.A (ICFAI)

All ideas and views expressed in this journal are not necessarily the official opinion of the organization

EDITORIAL India sungah Zou mising 20,528 a um hi. Tuote lah ah, Churachandpur district sungah, Zou speaker 13,000 vel a um a, Chandel district sungah 4,000 vel a um a, gam dangdang ah, a dangteng a um hi. Zou kichite lah ah zong, hamchi tuomtuom a um hi, Haidawi ham, Khuongnung ham, Thangkhal ham etc. a um a, Ironba(mix)ham a ham pawlkhat zong I umta uhi. Ironba ham chipen ei mite hamleng(dialect) tuomtuom lakhawm a hamte genna pipen ahi. Kawlgam ah Zo speaker 61,000 vel a um hi.Tv. Bruce Thangkhal in “ our language is our identity” chiin a tangkou gige a, a lim gen zing mama hi. Adihna chieng tampi ke’n zong ka mu hi. Tu’n ei Zo te lah ah, enta lei, I kithutuahthei louna uh ka gelgel chiengin, Ham khat I zah lou zieh uh hiva chiin zong ka gingtamo hi. Khanglui lai in, mite’n Zote a engsiet man un, tam bang thupil khat na chiemte gige uhi- ‘Zote’n chiengkhut a sât leh a sât khat’ ciin na kigen jel hi zing hi.Tua hun lai in, Zote pen Ham kibang na zangte hi dingun ka ngaisun hi. Ham a’ng kibahlou chiengin Lungsim ngaisutna leh ngaituona zong a’ng kibang thei ta sih in ka gel hi.Tam bang dinmun a I up tah zieh u’a, I pu I pate’n Zota kuol ta bang nunnuom nou a na chi pen uh, ei pawl in Zota kuol ta bang nunnuom lou I manta uh maw? chiin zong ka ngaisun hi.Kawlgam a I Zo pite dinmun theilou pi a, kichangkang sah mawh a, ei India Zoute chia, I mi I sa, Kawlgam a Zo te musit pawlkhat zong um hileh kilawm hi. Hi bang ngaidan dihlou neitute ka gel chiengin dahuoi ka sa mama hi.Zo ahilouleh Jou leh Yo tamteng pen a bawnpi a, eima hina Eima Identity Spelling ahihi. Bangma a lienzaw a neuzaw adihzaw a um tuom sih hi. A awgin(ogin) , a awsuo dan kibang veve ahi. Tam banga i pomthei sih leh, pen I mite phalni a khenzahtu i suoh ding uhi. Zo ngaina na hileh, Zo tate phalni in na khenkhe nuom diei? Kingaisun in….Tunia, Nam ngaina na kichi mawh a, Fanatic deu a ZOU spelling maimai adih hi na chi paupau leh, Zo tate khenkehtu na suoh ding jauthawng huoi hi.Khovel ah, I mimal ngaidan leh tuotdan maimai pei heh, I mawh chithei sih ding hi.I tribe recognition dan un, Zou kijang nanleh I Bible dungzuiin Zo or Zomi na kijang hi. Khovela nam khangtou kichite’n ang gel chieng un, Zo ngen a jang uhi. Mangkam(Sapham) in Zou chia kigel pen khu a kisim chiengin a Awgin in Zoo or Zu chiin a gingsah u’a, a sim zel uhi. Zo chiin gel lei, tu-a Jou or Zou I zah pen uh Awgin suoh jaw hi.Tuajiehin, Go on test in your Personal Computer(PC)

THU TUOMTUOM

ØDated 29/11/08 ni in Pa Philip MK Inn, GK-I ah TPO unaute’n Advance XMAS anzaluina a neikhawm uhi. Tuanah, mi za val in a’ng uop hi. Fund tungtang genna a nei u’a, Rs.16,000/- a dongdoh uhi. Byelaw siemtup dingin muonhuoitah mi 5 a telkhie uhi.

Ø29/11/08 nia, ZOD ex-Chairman Pa Khakhai Zou lamkaina a ZOD pen ZYO toh ki mergeta na kichi pen zuouthu ahibou hi. Azieh ahileh, Delhi khopi sunga Zou tate 300-400 val upna sungah, mi 20 zong chingzouloute na sepna ahizieh in ei atamjawte’n (majority) kipompi lou hi. ZOD Executive Meeting zong khatvei beh neiloupi a, tua ban ah, ZOD,GBM nasan zong Call loupi a, tam bang danloutah a, a na zounaw thopsuh uh ahi. Mipi ngaidan bangma zalou leh kum loupi a, tualeh, ZOD na phuh(phua) sawm gigete toh a na bawl gawpsuh uh ahibou hi. Tam ZYO kibawl pen I Bulpi UZO theipi lou zong ahi. Kawi khat ah, MIPITE musit ahi uh -PRO, ZOD, Delhi

***Tu kum ZCF Xmas Netajinagar ah, Pa Haulienkap Chairman mapuina nuoiah nuomtahin a kimang khawmthei hi.Ø Vikaspuri leh Janakpuri a I mi I sa umte’n Xmas nuomtahin a mang uh chiin zong thutut kinga hi.Ø Tv. HangP leh Tv. Lalmuonlien Tax Asstt tuoh a mi a sate uh toh Xmas mang in suti ahing pei uhi.Ø Kapmuonthang IFS zong Nov. 26-29 sungin official visit nei in Delhi ah a’ng zin hi.Ø November ha sungin, Pa T. Gouzapaute nupa damlouna toh kisai kizen leh ki-ensah in a’ng zin uhi.

***ZOD Ex-Chairman Pa SK Mung pienna zuopa Pu Benhur Ysrael Khamzalang @Langtom zani(28.12.08) Lamka ah muolliem hi. ZODte’n I puohnatpina uh leh I sunna uh I phuong uhi.

Zo thupilte
1. Tawm tawitheilou in tawm a tawi leh lâmkîl kêh

2 . Sing oplouna mun ah guo kizang

3.Kam sunga lei leh ha zong kikeituothei

ZO TON or/and FRESHERS’ MEET—M M Zou
Kum dang a Freshers’ meet I na bawl jel uh bang hiau lou deu a tukum ahing tung ding 11th October chieng a ZOUTON chia bawl ding a nasa tah a kisingsa tamtah I umta ding uh chi gintaat a huoi a, tuo komkal ah “Zouton” leh “Freshers’ meet” kikaal a lungsimthem nei jong um veve hilei akilawm simsim hi. Ahin keima lungmawl tah ngaidan in “a Zouton” ahiei “a Freshers’ Meet” pen sang in ‘Delhi a Zouta umkhawm te munkhat a ivakimutuo uo, kituoh tah a iitna annkuong ilui khawm uo,I kipawllim khawm uh” khu a thupi pen hileh kilawm kasa jaw hi.Delhi a um ei Zoutate buoilouna ding a ibuoina uleh kituoh ding bang a ikituohtheilouna uh ajieh tampi a umkha ding a, hinanleh tam anei a sil ni(2) jieh hidieh leh kilawm in kamu hi.Akhatna ah, tam Delhi mun a ikipuihuoina uleh imunpi uh Manipur a kipuihuoina ah gap lien tah um a bang hi. Bang chi bang in lamkaite dudah sih nanleh uh jong UZO,ZYO, ZSP etc chite pen I parent organization ahi jing uo, inelsia uo I pawng paithei uh ahisih hi. Peidan taangpi toh kituoh a pangkhawm kawm a kal suontou jing khu a hoi ding hi. Tam kachina in ZOD khun ZSP ahiei UZO ahiei replace abawl hi china ahisih hi. Khenkhat ten tambang a I geljieh un ihatang te uh imawh thah sah uo, nelsia mei hilou in kituoh mawna chitang jong ithekha let jel uhi. Tuo khu ahilou ding ahi hi! ZOD khu Delhi mun a Zoutate (leh sangnaupangte or ZSP) enkoltu leh kithuopi ding a “nu-le-pa leh innsung buldet” te kipunkhawmna ahi a, kivaipuohna leh tawndan kilawm a machieng suonna ding a “ke’ng ding” khat ahi hi. Ikituoh pou uo, I dei joh pou uo ahileh UZO (Delhi) chia henkia theilou ding china jong um ding in ka gingta tuom sih hi.Anihna ah, meeting na mun a jong jaumang ngai khollou, ahilouleh meeting chieng a ngaidan kamkhat jong keh ngailou, (ahilouleh mimal hoisahna maimai dihsa) ahivang a meeting resolution nielkal nuom I tam uhi. Lamkai koima apil , a siem leh a ching a umtuom sih a, lamkaite’n a thupuosahte uh a dih kim hi jong a chi tuom kholsih ding uhi. Hinanleh a khonung a va soisel a, sil va henkia kia chi pen sil bailam leh silnuom tah ahisih hi. Tu’n Zouton leh Freshers’ meet kikaal, atung a sil nite tungtawn in enjuoi vai. Akhatna tungtawn in - Zouton kichi khu UZO in bang ana chi bawl jel ahiei, kum teng a kibawl amah? Nikhuo khat pou pou a bawl thei amah? Etc. etc Chite theitel masa theilei ahoi ding hi. Ahin bangma buoina lienpi aum ding gintaat ahuoikhol sih hi.Ahin ani’na tungtawn in – bawl ding a lemguotsa leh kisingsa ihitah jieh un soisel chi ahithei tan in chin sawm sih va ui. Lungthepkai mailou in, a thupi leh a lawchingthei pen a I bawl thei joh na ding un lungsim kihong tah leh thanuom tah in pangkawm sau sau chiet jovai. ‘Zukham juntha Dai in nuisan’ chi thei va ui!Tuojieh in laijom sang-gam, Zouton khu fresherte welcome na jong hi ve ve ding ahijieh in “two in one” function a suoh ding a, sum-le-pai, tha-le-jung a le’ni (double) a seng ngai sese lou ding ahitajieh in mipilte vaiguondan a vaiguong thei Zousuonte I bang jobou ta uhi. Tutung Zouton a KALAISAI sam ding in nasa tah in kisingsa chiet va ui in, Pasian kung ah jong I thumna te uoh laan jing va ui.(Extract from ZKT 2005 Sept).

INFORMATION December ni 2, 2008 niin 48, Delhi Govt. Officers Flats, G.K-I, New Delhi ah ZOD Emergency Meeting a kinei hi. Member hing peikhawmteng in ZOD puophat ding thu saupi a kikup jaw un, ZOD pen puophat leh puotha ahita chiin mipi ahing peikhawmteng in a khutzietlam chiet a tung uhi. ZOD kipuotha a, lamkai dingin Pa Philip MangKang Chairman dingin telching ahita hi.Ama’n Cabinet Expansion a hun lem asah chiengin ahing bawl ding chiin zong thupuasahna a kineita hi.

“WISHING YOU A VERY HAPPYNEW YEAR 2009”

Ton(Feast of Boasting)/ ZO TONBy MK

Pasal khat in akiphatsahna, akisahtheina leh ahausatna kipulahna toh kizawitawn a , guolvâna abawl khu Ton kichi ahi. Tabanga guolvâna bawlpa khu Atongpa akichi hi. Atongpa in zubêl khâuvaw tampi asa(bawl) a, abil hi. Atanu jousie in zong zu khauvaw khat chiet asa u’a tuachi’n akiging khol chiet uhhi. Tam zute athaw(ripe) hun kuon chiengin akisingsa phot a, zute thou tahtahta achi chiengin siel gaw dîngte akigingsah hi.Ton chiengin sieltal sielnu atawmpên in sagi akigou let hi. Atongpa inn mâi leituol lâi ah Tonphuol akisât hi. Tuanah,Tonsong dîngin sesing gil mama kâ phenphon kimêt mâm akiphut hi.Tonmung dîngin gopum zong akiphut a , akûng ah suongpêh lienpipi akiphâ zêl hi.Tami tonsong zung ah tonsielte huolkhâu in a kikhî uhhi. Tonsiel kitha masangin khosung tangvâlte sielkân akidem u’a ki-apmaina tuomtuomte zong anei zêl uhhi.,Tonsiel akitha kuon chiengin atongpa tulpipa’n zu khuot ala a, akam bêm dim zên in amuom a tua tonsiel pên aphîtlu a tulpi(teipi) in asun a ashi tandong in asunsun uh a,pasal thahat pawlte’n tua tonsiel pen sât kichiin asât uh a, asât nâng dildel u’a,tualeh phohtâm tê in atêh uhhi. Tuachi in tonsiel gentheitah in ashisah zêl uh hi.Tuami pên guolnopna leh thupina in ala zêl uh hi.Sa sem dîngin atongpa tute akingansie u’a, sa gil sa dîngin tanute akise let uhhi.Minei leh mitêngtheite loungâl bawlzaw dîng guol ahisih hi. Pawi kibawl lah a thupi pên leh asângpên ahi mai hi.Pusa-Pasa tunga kipâhna leh lungkimna pulahna khat zong ahi hi. Hlâ bêm lâitah in mite atong ût sese uhhi. Azieh ahileh zânlâi a lâmkaina leh lasah limna dîng ahi hi.Ton sîm dîngin akhojâng mite ahingpei khawm uh hi. Kâlkhat(hapta) vingveng zu leh sa nêhna,gulnopna amang uhhi.Lâmkîl zawl ah atongpa alâmsah uh a atanute’n tuhpâl asietpieh uh, sil leh tênte leh silpieh tuomtuomte zong akipie hi. Laphuosiemte’n la aphuo khum uh a, tuachiin asa let uh a hun nuomtahte amang khawm uh hi.Zân khovâh in la asa u’a khovâ zên in lâm akâi uh hi. Ton kân a guolnopna leh pawi thupizaw a om nawn sih hi.(Extracted from ZKT 2005 Sept)For Information regarding Z O DPlease visit our blog:- http://zodnewz.blogspot.com/Also Kindly Join ZODNEWS Sms gupshup;Write: JOIN ZODNEWS and Send it to 567678

ZOD Cabinet Memberte(2009-2011)

1. Chairman: Pa Philip MangKang2. Vice-Chairman: Pa Richard Lienpi Suantak3.Gen.Secretary: Tv .Kammuanmung4. Jt.Secy: Tv. S. Lienzagou5. Treasurer: Nu Chinglienchiin6. Public Relation Department & Media (PRO&Media)Tv. T.Douminlien, Tv. Khamsienpau &Tv. Vincent Letminthang7. Finance Secretary: Nh. Jane NeipiADVISERTE:Pa K. Zou, Tv. Doulianmang, Pa Joseph Nangpi,Tv. Thangsuanmung, Pa Khaisuan, Tv. HangP.

ZO MIN NGAI AW---Lyrics(Aphuo): T. Chinzakhup

1. Sîng vontawite dînga zong ka phallou, Zo min ngai aw zatam’n tem bang dei e, Na min ngai heisa banga pâllou zong, Ke’n hing zûn vâng ka bûhtuol zozâm bangin.
Zogam lei aw ni bang hing tâng in,Na vâh nei ah zatam um bang khawl in,Na vontawite’n tun leh zuo chi’n,Na vâng ni bang nuom in hing jou va ung.
2 Zo mi a pieng ka lungmawl tuom lou e,Pupa dungsûn sakâmkei bang hâng in,Dougâl zatam pal bangin nang vâng in,Khangsawnte di’n ka gamlei ka zûn dîng hi.3 A mêllawm e, muol leh tângte don lei,Huikhi sieng lâng zodamtui a luongluong,Tulsing limbel a zu leh vate zong, A lîm nuom ah nunnuom in lâmtâng kâi uh.Asa: Nh. Hâtbawi.KOI TE’N BANG GEN ?@Ngalta lawm un, ZOD na muda uh leh zong, kou TPO te man beh hungna ngahta unla, Zou sung na ut ut u’a, na mawk bawlthei uh hikei…----Tv. T. Khup, South Extn@South lam ah politics hatjaw hileh kilawm,North lamte pen followermaimai hi e!. – Tv. Lucas, Patel Chest.@ZYO pen I gen leh zong, ZOD pen a um ngai in umsah vai ka na chi tahi.– Pa. Zolun, Munirka.@Tu kum ZSP Freshers’ meet nuom mama ei, Zouthai chu nepte himai.– Nh. Cicily.@Bangma dan kijui mama kei Zou sungah… a nop chiang u’a, byelaw hiin, Office ahi kei leh, Hqtr vok buk banga tuan thei lele…- Lunmang.@Noulawi Catholicte ZCF a bangdia kikhawmkhawm na hi uh e ?– K. Zou@Kouteng in ka sil bawl uh mainstream ahi ‘ we could have declared butwe didnot’ in the first meeting– T. Taithul@ZOD has been rejuvenated for the better – Pa Richard Suantak,Janakpuri, New Delhi.@Nou ZOD leh ZSP lamkaite’n Sugnu Zou sepai khat R.R a a’ng shi, u leh nau nei lou na sah uh amah, na donta lawm sih un….Mr. Taithul Zomi.@Zo in ka pieng a, Zo in ka hing ding a, Zo in ka si ding- Ngai Tungnung,Gurgaon

For Information regarding Z O D Please visit our blog:- http://zodnewz.blogspot.com/Also Kindly Join ZODNEWS Sms gupshup;Write: JOIN ZODNEWS and Send it to 567678This issue of Zokúàwmtháwn is sponsored by Miss Jane Neipi.We are greatly thankful to her.

The Brief History of Zo People

2009-04-08T02:06:00.000-07:00

Monday, December 22, 2008
The Brief History of Zo PeopleThe history of the ZO people is obscure, shrouded in myth and lends. In the absent of written documents, it is extremely difficult to have early history of the ZOs. However through historical, linguistics, archaeological findings and ethnic relationships, it is widely accepted that the ZO belongs to the Tibeto-Burman groups. The Zo people are an indigenous tribe, living mostly in the present-day Tonzaang and Tedim townships of Northern Chin State and the Kabaw valley of Western Sagaing division in the Union of Burma. With an estimated population of over 60,000 the Zo are scattered in various parts of Burma and the world. In India, they are officially recognized as the "Zou tribe".
Of the three major races of the Tibeto-Burman group of people – Tet, Pyu and Kanyan - the Zo Belong to the Tet group of people and are further sub-grouped under the umbrella name Chin. The Zos are the original descendants (progeny) of a legendary person named Pu Zo, who is believed to be the elder brother of Pu Zing Phaw (presently known as Kachins). Though living under the present-day military-ruled Burma, the Zote were known to have lived independently and harmoniously since time immemorial. Due to lack of evidence and difficulties in excavating archaeological remains, the Zo's origins are difficult to be proved. Though widely believed to have descended from Mongolia, the routes to the present settlements are not clear. It is believed that the Zote have descended from Mongolia to China and to Tibet and to the present day Burma.
Many of scholars believed that the origin of the ZO people was somewhere in the North-Western China, more specifically, the area which lies between the upper course of the Yangtze Kiang and the Hwang HO rivers are believed to be the original home of the ZO people. S.K. Chatterji, also makes an attempt to identify the area of the North-West China between the head waters of Hwang Ho and Yangtze Kiang Rivers: as the origin of the Sino-Tibetan migration in to India and Burma. Dr. Grierson wrote “tradition and comparative physiology agree in pointing to North-Western China between the upper course of the Yangtze Kiang and the Hwang Ho as the original home the Tibeto-China race, to which the Tibeto-Burman and the Siamese-Chinese groups belong”. It was also an accepted fact that this people belong to Tibeto-Burman stock. This historical linguistic and ethnicity of the ZO people to the place of origin established this fact from thence; the ZO people had started their migration as their predecessors had done. They moved southwards, most probably via Tibetan Highlands then onto the Salween River and entered the Irrawaddy and Chindwin valley.
The entry of the ZO people into Burma was in different waves along with the other groups of people. The above arguments are indeed supported by folklores, oral tradition and legend. They came into this region by following the route south-westward on the line of the Irrawaddy and the Chindwin. They settled in the watershed area of Irrawaddy and Chindwin rivers for many generations and founded their kingdom “ Pupa Gam”. With the rising of the more powerful kingdom from south forced them to move to the east of river Chindwin. The Chindwin River is name by the ZO people as Tuikang (White Water). They crossed the river and settled in the area of Kale-Kabaw-Myittha-Yaw valley which stands still testimonial to our settlement even today.
The term ZO is derived from the generic name “ZO”, the progenitor of the ZO people. In the past, they were little known by their racial nomenclature. They were known by their plain neighbors of Burma, Bangladesh and India as Chin, Kuki, or Lushei/Mizo, Subsequently; the British employed these terms to christen those “wild hill tribes” living in the un-administered area and were subsequently legalized to be the names for the newly adopted subjects of Queen Victoria of England. However they called themselves ZO since time immemorial. It is also irony that some people less familiar or ignorant of their history interpret the name ZO to mean the climatic conditions of the highlands, “they occupy because they called the land with a cold climate of higher elevation “Zo”. This is totally a full misconception of the term and origin of ZO.
It is in fact also contrary to the origin and progenitor Pu ZO. This must have been one of the most catastrophic historical interpretations, because the people called themselves ZO when they live in the plains of Burma and the valley of Manipur (India). Thus, the name ZO could not have come from the climatic conditions of this land. They are ZO not because they live in the highlands or the hills, but all ZO and called themselves ZO because they are the descendants of the great ancestor, “ZO”.
The ZO inhabits the southern part of Indo-Burma, approximately ranging between 92 and 95 degree longitude east and 20 and 25 degree latitude north. The ZO folksongs give the picture oh their settlement, prosperity and the civilization that evolved in the plains of Burma in the last part of the Thirteen century A.D. It is also further believed that the ZO had once upon a time established an independent state in the upper Chindwin areas. This observation about establishment of kingdom is clearly evident by the terms “Kumpi”, “Mangpa”, and “Lengpa” which are equivalent to kingships. These above terms are indeed interwoven with the ZO people till today.
The ZO people are presently concentrated in the Northern part of Chin hills “Tonzang Myo”, in the kale-Tamu Kabaaw valley (Sagaing Division), and the southern districts of Manipur (Churachanpur and Chandel districts). This people are ethnically, culturally, socially and linguistically one people. They have their own distinct customs and cultures. The customs and cultures of this people can be very well identify if compare with the rest of other people. In fact they can be differentiated from their neighbor through their customs and cultures. They have rich cultures which ought to be preserved for all time to come.
The present distributions of the population of the ZO people and their most notable towns and villages can be seen from the Chindwin river in the east to Aizawl (Mizoram, India) in the west and from Kalemyo, (Burma) in the south to Imphal (Manipur, India) in the north. The hubs of their present settlements are all along most important routes of the region. They all spread all along the Indo-Burma road, the Tedim road and the Tamu-kalemyo National Highways.
Some of the most important inhabited towns and villages of the ZO people all along the above mentioned routes/roads are thus: Along the Tamu-Kalemyo National Highways are Tamu, Zanglienphai, Lallian, Kanan, Khampat No.(1) and (3), Nangkateih, Nangkhaukhau or BuangKung, Kyuantaw Yeshin or Tuikhal, Phetya Yeshin or Kuonglien, KannOo, Taazi, Kalemyo etc..;
Towns and villages along the Indo-Burma road are Sugnu, Singtom, Gelngai, Salem, Paldai, Sahich Tampak, Kathoung, Khollian, Moulnuom, Zangzom, Zangdung, Khoungtal, Denlha, Senam, Thuambuol, Khianglam, Lungtah, Gelmuol, Khuamun, Anlun, Naazang, Tonzangmyo etc.. towns and villages all along the Tedim Road are S. Muolnuom, Lamka (Churachandpur), Zoumun, Khianglam, Geltui, Gelzang, Busau, Hiangtam Khounou, Hiangtam, Singngat, Behiang, Khuaivum, Tonzang, Phungtong, Salzang, Tahzang, Lomzang, Gamngai, Tualmu, Gelzang, Gienchiel, Tedim. Moreover, apart from these routes and roads many ZO villages are scattering all other parts of this particular region. It will not be out of the text to include some more. In the Tuining, Singheu kual some of the notable villages are, Tuining, Vazang, Sangaikot, Kuvan, Tuaitenphai, Tuibul, Saiboh, Gangpimual, ZO Bethel, Khaukual, Moulom, Khuainuoi, Siongheu, Phaisan, Phaisat in Churachandpur distirict; In Tonzang Area to Khampat, Phaitu, Khamzang, Seksi, Thauthe, Maulawn, Liikhaan, Tuigial, Tuimang, Singtum, Sialthawzang, Boungkung, etc… The above towns and villages are aligned from North to South direction. There are other many villages which are not included here.
The ZO people took pride in calling themselves by this name for ages. The cultural heritage of the ZO people makes them whole as having a full blossom identity as ZO. This people traditionally named their sons and daughters, villages, places imbibing the great great progenitor “ZO”. Names such as Zogam, Zozaam, Zotui etc. stand testimonial to the affiliation that these people has had to their great ancestor Pu ZO from time immemorial.
Religion
Traditionally animism was considered to be the most widely practiced religion among Zo people, until the Swedish-American Baptist missionaries preached Christianity around 1899, for the first time. Today, we can witness so many different Christian denominations across Chin State and among the Zo people. Approximately there are about 5 to 10 percent of people who profess to be non-Christians currently in Chin State, the rest, however are Christians either by birth or conviction.
Records of Zo
Introduction / History The Zo / Zou/Jou are a Tibeto-Mongoloid group of people, a sub-family of the Chin-Kuki-Mizo race. They form a group of Tibeto-Burman peoples inhabiting the Chin Hills in Mynamar and Manipur in India. They are also recorded as Yo and Jou by many colonial civil servants and modern writers. The earliest historical records of the Zo were written by Fan-Cho a diplomat of the Tang dynasty of China, who mentioned a kingdom in Chindween valley whose princes and chiefs were called Zo, Shou, or Zhou in the year 862 A.D. The most accurate historical records of the Zos/Zous were written by Rev. Fr. Vincentious Sangermano, a Roman Catholic missionary who came to Burma in 1783 A.D. He wrote a book entitled "A Description of the Burmese Empire", which was published in 1835 A.D in Rome in the Latin language. Later on it was translated into English by William Tandy D.D. "To the east of the Chien Mountains is a pretty nation called 'Jou'. They are supposed to have been Chein, who in the progress of time have become Burmanized, speaking their language, although very corruptly, and adopting all their customs." Betram S. Carey CIE, Assistant Commissioner, Burma, and Political Officer, Chin Hills and H. N. Tuck, Extra Assistant Commissioner, Burma and Assistant Political Officer, Chin Hills wrote 'The Chin Hills'. In that book, Volume I, page 140, they wrote about the Zos as follows: "The Yos (Zos) tribe three generations back occupied the tract now occupied by the Kanhow clan of Soktes, and many of the Kanhow villages are inhabited still by Yos, whose tribal name has given way to that of Kanhow. As has been shown in the previous chapter, Kantum, the Sokte, conquered all the inhabitants right up to the borders of Manipur, and Kanhow, his son, founded Tiddim village and ruled the newly acquired conquests of his father. The conquered Yos thus became known as Kanhowte, Kanhow's men, and as they intermarried with the Soktes who settled north with Kanhow, there is no real difference between the conquerors and the conquered". "While all clans and families belonging to the tribe who call their chief Topa designated themselves by 'Yo' or 'Zo', they in turn apply their common name to a particular clan. The Yos (Zos) are most unique in the sense of the name they bear and the culture they practice in reflection of the ancient Zo tradition" ... No proper study has yet been made as to why the generic Yo as spelt in former literature was applied to them". The use of the term Zou can be traced back by comparative linguistic and cultural studies to some Chinese roots or other related Southeast Asian cultural complex. Preliminary enquiry suggests that there is a tribe bearing the name 'Yao' in the Lingnan region (Kwangtung - Kwangsi) of China, which is described as 'a center of dispersal for the Yao of Yunnan and northern Southeast Asia'. Lebar, et al. informed us that Kwangsi contained more Yao than any other Chinese province. Yao settlements are mainly concentrated in a series of mountain backwater areas and they are ethnic islands surrounded by Chinese culture. Their linguistic position is uncertain, but they are frequently classified as Sino-Tibetan by linguists. The description of the Yao of the Lingnam region and Yunnan province in China interestingly tallies with the cultural characteristics of the Zous in Manipur and Myanmar at many points. While colonial records referred to the Zou tribe variously as 'Yo' or 'Yaw', the Zou community living in Manipur called itself 'Jou'. The first Christian church established by the Zou tribe in Manipur was called Jou Christian Association (JCA), founded 20 February 1954. But the government of India officially recognized the name of this tribe as 'Zou' in 1956. The term 'Zo' has been employed in many books written by the Zou to denote the word 'Zou', for simple reason of phonetic usage. The first complete version of the Holy Bible in the Zo language (1983) used the title 'The Holy Bible in Zo' and the second complete Holy Bible used the word 'Zokam'. T. Gougin used the terminology Zo and Zomi to denote this community in the book 'A Brief History of Zou' (1961) and Pu. Thangkhanlal also used the term 'Zo' in his Zo primer (1973), and others. The Zou themselves employ the various terms Zo, Zou, and Zomi to mean their tribe. The Zos in India really do not bother whether they use Zo, Zou, or Zomi to denote themselves. But in Myanmar (Burma) these very same people have been using the term 'Zo' to denote themselves in Chin Hills and in the Sagaing division of Myanmar since the beginning of Roman script for writing, perhaps as early as the 1920s. The name 'Zo' has been used by them since time immemorial.

DELHI ZO/ZOU PRESS RELEASE, ZSPD Preamble, ZOD Memorandum etc

2009-04-08T01:44:00.001-07:00

Tu kum(2007) bul in, thu hoilou tampi a na piensahna toh kisai in, hun sawtpi apat a, ZOD musit leh demsie Tv. Mangkholun in danloutah a, ZSP Delhi President ka hina hi, chi a, kiphausahtaha, Delhi Zou tate kipuohna om sunsun ZOD a na demsietna toh kisai in, ZOD in ama tungthu lelna hun sawt kuomtah, a na nei zaw in, ama pen ZOD dang bangloutah a gamtang, ZOD dem leh thusuo bawl ahi chiin ZOD in a na nawsuota hi. Ngaidamna a nget masangsie in, Delhi Zou tate sunga ama bawl leh septe a kitheipita sih hi chi tanpha in zong ZOD in order na suokhumzou hi, chi zong i thei chiet ding un ka gingta uhhi. Tam thute toh kisai in, tuni tanin Tv. Mangkholun in kisiana leh kisuonlana nei mawngmawng lou in, Delhi Zou tate sungah kitahla in kipei vungvung chi thu a kiza kia a, tam pen Delhi Zou Papite in sil dihlou leh umdan dihlou ahi chiin, melchina ka neita uhhi. 23rd August, 2008, ZSP meeting hun a, ama’n ZOD Chairmanpa kungah ngaidam ngetna lai ka pe na ding hi, chia thuchiemna a na bawl zong a supiching nai sih a, ZSP President khat hi a, hichi bangin zuou gen a suoh hi. Tua ban ah, u-pa khat leh ni, senior student pawlkhat in zong thu hoi thupha a gen nua un zong bangma a thudonse vawt sih hi.

Tua ban ah, September ha sunga ZSP Press Communique a bawlna tungtang ah KOU DELHI PAPITE leh Zoute kivaipuohna; ZOD donglou(consult) kha sih a, ZOD Chairmanpa leh Kou Delhi Zou Papite pen a’ng musit hi, chiin ka la uhhi. Tualeh, ama’n ZSP Delhi lamkai ahina toh kituohin a ZSP memberteng leh Executive teng CONFIDENCE a la masa lou leh bangma houlimna, toukhawmna nei loupi in PRESS COMMUNIQUE khat ama deidan in, a’ng suokhe mawh hi. Tam zong peidan dih ahisih hi, chiin ka phuong uhhi.

ZSP Delhi in PRESS RELEASE/COMMUNIQUE bawl lou ding bawl sih heh, kichina ahisih a, a thutah ahileh bangzieha Tv. Mangkholun in koima donglou(consult lou) a, a deidandan a ZOU PAPITE hitaven, ZOU SANGNAUPANGTE hitaven, ZOD hitaven donglou a, ama’n thusuo a na bawl e ? chi thu ahi; a MAIN ISSUE tami ahi.Tam banga, danloutaha, a vaihawmna tungah KOU DELHI ZOU PAPITE’N ZOD Chairmanpa leh ZOD musit, demsie leh sumit nuom in ka ngai u’a, tuaziehin, Ama pen mawpaina sangpen ka pie uhhi.Tam atunga danloutaha, a gamtat ziehin, Tv. Mangkholun leh ZSP Delhi Freshers’ Meet 2008 pen KOU DELHI ZOU PAPITE’n KA BOYCOTT uhhi.ISSUED ON THE 5TH OCTOBER 2008, IN THE INTEREST OF ZO/ZOU COMMUNITY DELHIBY DELHI ZOU PAPITE
ZSP Delhi Preamble and Constitution 2007-2008
Preamble We, the students’ of Zou residing in the National Capital Territory of Delhi, in order to promote intellectual, social, educational and cultural welfare of the Zou community through proper and effective exercise to the extensive power of self government and to constitute ourselves into a social and non-political association, do hereby ordained and established this constitution/bye Law as a governing rule of this association on the 19th June, 2005 (Sunday).

Article 1: NameThe name of the association shall be Zomi Sangnaupang Pawlpi, Delhi (Zo Students’ Association, Delhi). Here in after referred to as ZSP/D.Article

2: Objectives The Association is sensitive of the racial, culture and tradition of our community. The aim and objective of the ZSP/D shall be:

2.1. To work in tandem with Zo Organization Delhi (ZOD).
2.2. To promote educational advancement.
2.3. To provide resources and guidance to our fellows students.
2.4. To promote students rights and provide effective representation of student’s interest and concern.
2.5. To promote a positive public image and to enhance a student role in transformation.
2.6. To ensure good communication between the students and community.
2.7. To inform students of available resources and services.
2.8. To promote the developments of students’ leadership and service.
2.9. To encourage greater students’ involvement in the activities of the community. And
2.10. To represents the best interest of the ZSP/D.

Article 3: Motto3.1. The motto of this association shall be Learn, Persevere and Honour.
3.2. Interpretation:
3.2.a). Learn: The need to acquire knowledge and skill in this fast changing world and knows one’s customs and traditions.
3.2.b). Persevere: To be determined in spite of all odds and strives to excel or radiate in all fields.
3.2.c). Honour: To honour one’s dignity the custom and traditions of our progenitor.Article 4: EmblemThe emblem of this association shall be “a star shining brightly over the land, with a Mithun horn,” both of which is encircled by the word “Zomi Sangnaupang Pawlpi, Delhi,” The motto, “Learn, Persevere and Honour” is inscribed at the base. On both side climbs a flowering sheaves, at the top the abbreviated name of the association ZSP in inscribed in bold, on top of it is a couple of crossed sword.Interpretation of the Items:4.a). Star: The bright star signifies `good leadership that brightened the community’.
4.b). Mithun Horn: It is attributed to being `alert or ever ready to one’s call of duty’.
4.c). The Sheaves: It indicates ‘peace, posterity and self sufficiency’.
4.d). The Circle: The encirclement signifies’ the solidarity and unity of the Students’ community.
4.e). The Sword: It signifies that the ‘Zous’ are once a brave warrior’.Article 5: Membership5.1. Only those students/persons registered as per the condition provided by the association shall be deem to be a member.
5.2. All full time and part time (i.e. whether self dependents or dependents) are counted to be its member.
5.3. For the purpose of registration, the number of members of the association is unlimited.
5.4. Every member shall pay the prescribed membership fee and other funds as lay down by the executive from time to time.
5.5. Membership fee shall be collected in every calendar year.
5.6. Membership is open to all.Article 6: Rights of the members6.1. Right to vote in all elections.
6.2. Right to hold any post of the office for which s/he is eligible as per the constitution.
6.3. The right to participate and have a voice in the association’s activities for which s/he is qualified.
6.4. The right to have a voice at the meeting of the executive with the permission of the said.
6.5. Right to enquire the where about of the association’s properties, progress and financial transaction.6.6. Right to equality of opportunity in matters of appointments and shares.Article 7: Association Structure7.1. There shall be a General Body of all the members of the association, which shall posses, all such repository powers.7.1.a). There shall be at least 2(two) GB Meeting in each tenure of office.
7.1.b). In an emergency, the executive Committee may call GBM of the association.
7.1.c). 15(Fifteen) days notice of the GBM specifying the place, days and hour of the meeting and, in case of special business, the nature of such business shall be given to the members in written form.7.1.d). No business shall be transacted at any meeting of the association unless a quorum of 1/3rd of the members.
7.1.e). The chair with the consent of the meeting may adjourned any meeting from time to time and place to place.
7.2. There shall be an Executive Committee, which shall be responsible to the General Body and shall consist the following:7.2.a). President7.
2.b). Vice President
7.2.c). General Secretary
7.2.d). Area Joint Secretaries
7.2.e). Finance Secretary7.
2.f). Treasurer
7.3. There shall be Office Bearer Committee Members consist of the following;
7.3.a). The Executive Committees
7.3.b). Games and Sports Secretary & its assistants.
7.3.c). Cultural Secretary7.3.d). Information & Publicity Secretaries.
7.3. e). Music Secretary7.3. f). Moral & Religion Secretary
7.3. g). Education & Statistics Secretary
7.3. h). Debate and Extempore Secretary
7.3. i). AdvisersArticle 8: The Executive Committee8.1. The EC shall have the power to decide all policy matters of the association.
8.2. The EC shall not transact any business unless a quorum of 2/3rd of its member present.
8.3. Its members who failed to attend 3 (three) consecutive EC meeting without prior information shall be dismissed at that very meeting.
8.4. It may constitute sub-committees as and when it deems necessary.
8.5. It must approve all financial transactions.8.6. It shall appoint all the said departmental secretaries at its first executive meeting of their new tenure in case the Election Commissioners left the same.Article 9: The President9.1. Qualification & Tenure:
9.1.a). The President shall be a graduate or above.
9.1.b). Shall be a bona-fide member of the association.
9.1.c). Shall have been a member of ZSP/D at least 6 (Six) months.
9.1.d). The President is eligible for re-election for any number of terms.
9.1.e). The president shall continue to hold office until his/her valid successor took the charge from him or her.9.2. Power:9:2.a). The President shall be the head of the association.
9.2.b). With and only with the president consent all activities shall be carried.
9.2.c). The president shall summon, preside over and prorogue the meeting.
9.2.d). He shall exercise discretionary vote in case of a tie or of resolutions or during election or whenever such action is necessary.
9.2.e). In case of financial emergency, the president shall have the power to draw an amount of not more than Rs.1000 (Rupees One thousand) only from the treasurer.
9.2.f). The president shall represent the association in all public matters and affair concerns.
9.2.g). The President may ask for reports from any secretaries as and when necessary.Article 10: The Vice President10.1 The Qualification and Tenure shall be the “same as that of the President.”
10.2 The Vice president shall work in conjunction with the president.
10.3 The VP shall perform the duties and exercise the power of the president whenever the president is unable to do so. “Article 11: The General Secretary11.1 The Qualification of the General Secretary shall be preferably a graduate or above, under graduates are also eligible depending the conditions of his or her continue to stay in Delhi.
11.2 Shall be responsible for drafting and circulating meeting notice and all agendas prior to meeting.
11.3 Shall maintain proper records of all the proceedings of meeting and circulate the minutes of the meeting.11.4 Shall maintain files and other official documents of the association.
11.5 Shall take up the responsibility of the Finance Secretary in case of the absence or illness or resignations of the latter, until the later resumption of the office or appointments of a new Finance Secretary in case of resignation.
11.6 Shall have the financial power to withdraw an amount of not exceeding Rs.1000/ only in case of emergency.
11.7 There shall be area wise secretaries as and when the Executive Committee deems necessary.Article 12: Area Secretaries12.1 The Area Secretaries shall posses the same qualification and enjoys the same tenure as that of the General Secretary.
12.2 Anyone amongst the Area Secretary entrusted by the President shall exercise the powers and discharge the duties of the General Secretary in his/her absence, Illness or resignation of the later.
12.3 Shall assist the GS in the discharges of normal duties.Article 13: Finance Secretary13.1 The FS shall maintain proper accounts of the financial transaction of the association.
13.2 All the Financial Transactions shall be through the FS, except as in the case of an emergency.
13.3 The FS shall issue receipts on receiver of money and obtain vouchers of the payments.
13.4 The FS shall render accounts on request by the auditors or the GBM and give periodical reports of the financial standings of the association in general and at the end of his/her tenure.
13.5 The FS shall hand over the funds on receiver to the treasure after making the necessary book entries.
13.6 The FS shall posses the same qualifications and enjoyed the same tenure as that of the GS.Article 14: Treasurer14.1 The Treasurer shall posses the same qualifications and enjoyed the same tenure as that of the GS.
14.2 The treasurer shall be responsible for the custody of the funds of the association.
14.3 The treasurer shall release the fund on demand by the finance secretary with the written sanctions of the president.Article 15: Other Office Bearers• Games and Sports Secretary & its Assistance.• Cultural Secretary,• Information & Publicity Secretaries.,• Music Secretary,• Moral & Religion Secretary,• Education .& Statistics Secretary,• Debate and Extempore Secretary,shall posses and enjoy the same qualification & tenure as that of the other office bearer? They shall be responsible to discharge their related activities as and when it is call for.Article 16: Advisory Board16.1 There shall be an advisory board comprising of three members to be appointed by the executive committee.
16.2 The President of the Zo Organization Delhi shall be automatically considered as one of the advisory member.
16.3 The advice of the AB shall be highly considered but shall be non-binding.
16.4 The AB is expected to attend all executive committee meeting and render their valuable advice.
16.5 The AB’s tenure shall be same as that of the executive committee.
16.6 The AB shall be responsible to conduct an election if and when the association is unable to hold an election in time or in case of a defunct situation.Article 17: Auditors17.1 The association shall have two auditors to be appointed by the executive committee to audit the financial accounts of the association.
17.2 The accounts of the association shall be audited at least twice a year.
17.3 The auditors shall demand for the tenders of accounts and publish the records as and when they complete the same.Article 18: Resignation18.1. All the resignation shall be address to the President.
18.2. The president shall decide the merits of the case and if he/she feels the case is worth consideration, she/he may forward the case to the EC within fourteen days of the tender of the resignation.
18.3. The EC shall then deliberate upon the matters.
18.4. In case of the resignation of the president it shall be address to the vice president and the merit of the case shall be decided by the EC.Article 19: Impeachment19.1 Any members of the office bearers may be impeached from office on any of the following grounds.
19.1.a). Prolong absence or willful negligence of executive duties entrusted.
19.1.b). Misappropriation of Association’s funds and properties.
19.1.c). Indulgence in irrational conducts not behaving that of a member of the office bearer or habits in inimical to the socio-cultural values of the Zou.19.2 Procedure:19.2.a). Impeachment motions may be initiated by any members of the association and shall be accepted only with the written support of at least half of the executive committee members.
19.2.b). The Executive committee then shall summon an emergency general body meeting at the earliest within 14 days of the receive of such request.
19.2.c). The quorum for such meeting shall be one-third of the total member of the association.
19:2.d): The motion shall be move by any of the complainants and voting shall be conducted by secret ballots after the member sough to be impeached is given full opportunity to defend his or her case.
19.2.e). The motion shall be valid if and only if two-third of the members present in voting decides in favor of the impeachment motion.Article 20: Election20.1. The election to the executive shall be held in the months of August every year.
20.2. The out going executive body shall appoint election Commissioner for the purpose of conduction election.
20.3. Candidates for Executive shall be considered on proposal by a bona-fide member and on being seconded by another.
20.4. The voting shall be done through secret ballot with one-man one vote basis.
20.5 The elected executive members shall then take the prescribed oath of office.Article 21: Amendment21.1 Amendment to the constitution can be initiated by any members with the support of two-third of the executive committee.
21.2 The EC then shall summon an emergency GBM at the earliest within 15 days of the receipt of such request or motion.
21.3 The procedure for adoption of amendment shall the same as that of the impeachments motion.Concluded
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ZO ORGANISATION DELHI aims,memorandum and byelaws
Zo Organization Delhi (ZOD) is a welfare body of the Zo / Zou community living in Delhi and its surrounding areas. It was established in Sept. 2004 at New Delhi with the main purpose of looking after the welfare of the community. The organization is a non-profit, non-religious and non-political body. The organization is headed by a Chairman, the highest post within the organizational set up, with one post each for General Secretary, Joint secretary, Finance Secretary and other members. Every Zo/Zou community shall be the members of the organization, provided they registered themselves as a member within 6 months from their arrival in Delhi.The terms of the Executive Body shall be two years from the date of the general election. The post of Chairman is strictly reserved for the head of families. The organization collects funds through annual membership, emergency funds, donations and as the case may be which the Executive Body deems fit.

MEMORANDUM OF ASSOCIATIONINTRODUCTIONThere are a good number of Zo/Zous scattered all over Delhi and NCR of Delhi in search of economic livelihood and higher academic pursuits since 1990s, which keep on increasing day by day. Students and government as well as private employees alike are firmly settled in the National Capital of India. We, as a community, had been facing various problems and difficulties; peculiar to the community and to the city as such. In order to tackle the manifold unforeseen problems that the community may face in future as a community as well as an individual there is an urgent need to have a common fund pool and systematic administrative body.We, the Zo/Zou people, therefore, solemnly resolve to organize ourselves as Zo/Zou Organization Delhi. Zo/Zou Organization Delhi is a non-profit organization established mainly for the welfare of the Zo/Zou Community. In keeping with this spirit we lay down the following aims and objects of the organization.

MAIN AIMS and OBJECTS1. To endeavour to stand unitedly in times of joy and sorrows.2. All matters relating thereto or incidental thereto affecting the interest of the Zo/Zous, which the Executive Committee of Zo/Zou Organization Delhi deems fit and proper.

OTHER AIMS and OBJECTS1. To preserve, protect, develop and disseminate the tribal culture, customs and traditions, and language/dialects.2. To felicitate and present awards to the successful achievers in the any field3. To conduct seminars, workshops, conferences, utsavs, games & sports etc.4. To publish bulletins, journal, magazine, books, and other literatures.5. To produce tribal films, documentations, research and survey of their cultures.6. To accept gifts, donations & grants,

RULES AND REGULATIONS1. The name of the Organization shall be “ZO/ZOU ORGANIZATION DELHI”.2. Head Office: The office of the Organization shall remain in the Union Territory of Delhi at present 48, Delhi Government Officers Flats, Greater Kailash Part-I, New Delhi-48.3. Registered Office: A/F

4. MEMBERSHIP:(I) Any person who professes himself or herself to be Zo/Zou and willing to abide by the Rules & regulations of the Organization i.e., Zo/Zou Organization Delhi.(II) Any person who arrives in Delhi and identify himself/herself to be Zo/Zou shall register within 6 months from the date of his/her arrival.

5. MEMBERSHIP FEES:(a) New members – Rs. 100/-(b) Old Members – Rs. 25 annually.6.

COMPOSITION of the ZOD EXECUTIVE COMMITTEE:The composition of the ZOD EC shall be as under:a). Chairman: one (reserved for family head.)b). Vice-Chairman: onec). General Secretary: one senior student (preferably)d). Jt. Secretary: onee). Finance-cum-Treasurer onef). Executive Membersi). Two members(preferably families) to be nominated by ZOD EC .ii). President, ZSPiii). Gen. Secretary, ZSP.7. GOVERNING BODY:The Governing Body means ZOD Executive Committee.a). Term: The term of the EC shall be 2(two) years.b). Notice: Minimum 7 days notice shall be required for the EC or as per the emergent need of the time.c). Quorum: The quorum of EC meeting shall be 2/3rd of the total strength of the EC members.

POWERS AND DUTIES OF OFFICE BEARERS:

A. CHAIRMAN a). To summon, to preside the EC and GBM meetings.b). In case of tie he has the power to cast the deciding vote.c). No meeting shall be convened or summoned without his due approval.d). Any meeting without his approval is invalid and illegale). To interpret the rules and regulations.

B. VICE-CHAIRMAN:He shall enjoy the powers of the Chairman in his absence.

C. GENERAL SECRETARY:a). To summon the Executive meetings and GBM meetings with prior approval of the Chairman.b). To prepare membership register, to record minutes of the proceeding of the meetingsc). To ensure attendance are taken.d). To sign all documents on behalf of the organization with approval of the Executive Committee.

D. Jt. SECRETARY:He shall assist the General Secretary, and enjoy the powers of the GS in his/her absence.

E. FINANCE-cum-TREASURER:(i). To explore every possible avenue/source for the generation of fund.(ii). To maintain the funds of the organization.(iii).To keep proper records of all receipts and expenditures.9.

GENERAL BODY:All members of the organization shall constitute the General Body.10.

GENERAL BODY MEETING:a). Notice: 15 days written notice shall be given to the members of the organization before the date of the GBM enclosing agenda specifying date, time, place and issues to be discussed.b). Meeting: GBM shall be held once in every year compulsorily.c). Quorum:(a) The quorum of the GBM shall be 1/3rd(one third ) of the total strength of the organization.(b) In case of lack of quorum, the Chairman may postpone the meeting for an hour, and thereafter may reconvened the meeting with the members present.11. RIGHTS and PRIVILEGES:All and every member of the organization:-a) Shall be entitled to equal voting right(equal franchise).b) Shall have the right to give their views in tune with the rules and regulations of the organization.c) Any person shall have no right to oppose or criticize the resolutions passed in the meetings in an inappropriate manner without attending the meetings in spite of being duly informed by the organization.12. CONDOLENCE:In case of death of first degree relative of a member outside Delhi, the organization shall conduct condolence meeting to the aggrieved member/s.13. VACANCIES:In case of any casual vacancy the executive Committees shall appoint any member for the vacant post for the remaining terms.14. ELECTION OF OFFICE BEARERS:The Office Bearer of the Executive Committee shall be elected by the members at the annual GBM.15. FINANCIAL YEAR:The financial year is from 1st April to 31st March16. AMENDMENTS:(i) Addition or deletion of any clause or sub-clause in the Memorandum of Association shall be amended(added/deleted) only with a 1/3rd majority of the total valid strength of the organization.(ii) The GBM proceedings conducted under 10(c) Sub-clause (b) shall not be entitled to amend the Bye-Laws of the Organization.17. AUDIT:The Accounts of the organization shall be audited annually by person/s to be appointed by the EC from time to time.=======================================

2008 - 2009 LEADERSExecutive Members till 29 November 2008 now they are no more Ex.Members.Chairman Pa Kakhai Zou
V/Chairman Pa Zamlunmang
Secretary : T. Thangminlien
Joint Secy. Kammuonmung
Finance/Treasurer : Pi Nuomzavung
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ZOD in I MI I SATE DÍNGA TUTAN A A SEPKHIET TUOMTUOMTE DELHI LEH A KIMVÊL
ZOD in I MI I SATE DÍNGA TUTAN A A SEPKHIET TUOMTUOMTE DELHI LEH A KIMVÊL A SINNA MANNA TUOHTE: I mi I sa Delhi a sina tuoh ahilou leh a siluong Delhi leh a kîmvêl a’ng tuonkha photpen a luong Zo/Zou/Jou puon dum/puonlâisan khat in a kituom zêl hi.SINA MANNA TOH KISAI SEPKHIETTE i)Delhi lam zuon,a hing pei laiin Pa. Thangchinkhup (Singngat khuo) in vangsiethuoi tahin Aligarh mun tuom a tun in,meilêng tung panin na kesuh kha in,2004 kum February ni20 niin sina a na tuoh hi. ZOD Chairman leh papite, tangvâlte kipei pai un,a luong sûi díngin Tv. HangP,Tv.Aaron Muonthang, Tv.Goubiaklian leh Tv.Sumliankhup te Aligarh (UP) lam zuonin a na kisawl hi. Sawtpi a’ng sûi nua un,Aligarh railway station a,newspaper tung khat ah Pa.Thangchinkhup sina thute kigiel a na mu uhhi. Policete a doh ciengun,a luong kihâlzouta a na cisan uhhi. FIR leh document cite lah policete’n na bawlpieh nuomta lou uh,ahimanin,a sipa luong na kinua mukia tama sih leh zong Police verifications,document poimawtah FIRte pen keima ngaituona in,a’ng khumsah u’a, a sipa kihâlna vut,a puonsilte leh a citung silte tangvâl kuonte a va lakhethei u’a,tuni’n a zi atate’n railway compensation sum tampi lakh 4 vâl a muthei uhhi,ci’n ka na zâ hi.ZOD in asipa gâlna kilawmtahin na bawl hi.Rev. Haozalien in hasotna na gên hi.ii) Dr.Tongkhokai f/o Miss Haunieng Tungnung in tam sietlei a nuasiena toh kisai in March hla ni 5 niin,kum 2004 in ka opna mun G.K-I ah ZOD in sûnna a na nei hi. Tua hun in ZOD,ZCF Delhi member tampite’n na sûnpi uhhi. Rev. Haozalien in innsung mite hênêmna leh hasotna thupha na gên hi. Rev. Pastor Khup Za Go in hunkha thûmna a na nei hi.iii) Zo/Zou tate nopni dâni a na kizang zêl; Rev. Khup Za Go,Delhi ZCF pastorpa dated 9th April 2005 ni’a a’ng muolliemsanna tungah ZOD in Zo puondum khat toh a luong a na tuom hi.iv) Pa. Khupsuonkap(Assam Regiment) Ngoiphai khuo a pieng,Dehradun a opna mun ah na si hi. A siluong Delhi IG Airport ah 2005 kum in a na kivaidot a,Chairman leh Ex-chairman lamkaina in Zo puonlaisan khat in a na kituom hi.
Inn lam a muolliemte Condolence(Sûnna)v) 14/5/05 Executive meeting ni’n Pu.Albert Gengoukhup Mate sûnna leh zâna in ZOD in minit 1khat sip dide in a na kikhongâi hi.vi) 2004 April hla ni 12 niin Pa. Letchinkhai s/o Sienchinthang of Lailam veng,Lamka in a na tuosietna toh kisaiin ZODte’n Munirka a om Pa. Soikholian(h/o Chiching a sanggamnu) inn ah lusunna a na bawl uhhi. Tua hun in Rev.Khup Za Go in a innpite Pasien thu toh hênêmna a na nei hi. Inntêhte lam a díngin Tv. Kamminthang in kipâhthu gênna na nei hi. Rev.Stephen Chinzathang in hunkha thumna na nei hi. vii) 2004 kum Sept hla in Pa. M.Soichinmangpa Pu. Tutkho-thang na muolliem ziehin ZOD lamkâite leh khang noute’n Munirka a opna u’ah lusûnna na bawl uhhi. Tua hun in Rev.Khup Za Go in hlamuonna thute na gen hi. Pa. K.Zou in inntêh lamte apat thugênna na nei hi.viii) 23rd November 2004 niin Tv. Ginlienmang b/o Tv. Paulienthang sina toh kisai in Patel Chest North Delhi ah Condolence program na kibawl hi.ix) 30th Nov.2004 niin Pa Suanhang f/o Tv. Stephen Doukhanlun condolence program JNU Kamminthang hostel room sungah a na kineipi hi.
x) 15th August 2005 niin Pi.Nehzaching m/o Pa Nehzamang Innpi condolence program Munirka a inn luona mun ah a na kibawl hi.x) 28th August 2005 niin Pa Zamchinkhup b/o Nh. Kimboi condolence program na kinei hi.xi) 7th Sept 2005 niin unaupa Paumeng b/o Pa SK Mung condolence program Munirka mun ah a na kinei hi.xii) 5th May 2007 niin Upa Khamzadou f/o Nh.Julie Dimthuomching condolence Sarai Juliana ah a na kibawl hi.xiii) 14th July 2007 niin Rev.Khupdoukham f/o Nh.Kimzahoi condolence program Noida ah a na kibawl hi.xiv) 22nd July 2007 niin Pu.Khupzathang f/o Pa John Zamkhomang condolence program Gurgaon ah a na kinei hi.xv) 1st January 2008 niin Pa.Lienlal f/o Hohoi condolence Jamia Okla mun ah a na kinei hi.xvi) 16th January 2008 niin Nu.Niengzanuom m/o Nh. Lunnieng leh Tv.Mangkhanlal,sûnna ka inn ah na kinei hi. xvii) 2008 kum January ni 17 ni’n Ngasuon lei tàwn ziehin i mi i sat tampi(luong 24) tuosietna(sina) a na tuoh uh thu toh kisai in,ZOD mapûina in Manipur House,Bir Tikendrajit Marg,Chanakyapuri ah sûnna leh gâlna na kinei hi. Delhi khopi tuol a om Eimi unao tampite’n a’ng uòp uhhi.

FELICITATION(Kipâhpina) leh FAREWELL(Vâihlâhna)1.David Lalpi Belfast UK mun a siemsinna sângzaw sin díng a kuonkhiet kipâhpina leh hlâhna program 10th Jan 2004 niin ka inn G.K-I ah a kinei a,annkuong sawkhawna na kineihi.2. Rev.Hauzalien Manlun in Phillipine gam ding toh kisai in ama vâihlâhna G.K-I ah 2004 kum in a na kibawl hi.3. Nov,2004 kum in Dr. Lachinkhai ,Chairman ZLSM vâi dotna leh anzaluina G.K-I mun ah na kineihi4.2004-2005 kum in Zo tangvâl khat leh Zo ngâhnu khat kibuoina ZOD zum in a gen mâi hi. Tuaban ah,Zo leh midangte kibuoina case khat zong na kisuveng hi.5.2nd Oct 2004 kum in ZOD leh ZNU(Kawlgam Zote)Vikaspuri ah na kimukhawm uhi. Amaute’n ZOD a’ng pom pai ua,member hina zong sum a’ng tuoh ciet uhi.6.2005 kum in Kei Chairman leh Tv.HangP na puoh hun in Delhi Zou Directory masapên na kisunkhie hi.7. July 2005 kum in Daman and Diu Union Territories a ka kitransfer toh kisai in kei vaihlâhna program Safdarjang Pa.Haulienkap Inn ah ZOD in na nei hi. 8. 14th May 2005 kum in Pu.T. Aloysius Nehkhojang Secy,ZLSM vaidotna leh anzaluina a na kinei hi.9. Pu. T.Gougin, Freshers’ Meet cum Zoton kum 2005 October hla ni 25 niin MTNL Hall ah Father of Jou/Zo/Zou Certificate ZOD in na pie a, Zo puonlaisan khat na sê hi.10.Rev.G.K Samte ZCF Pastor vaidotna in anzaluina Pa. Haulienkap inn Safdarjung ah a na kinei hi.11.Pu. Hangkhanpao MLA Singngat AC a kâi lopna leh vâidotna in kum 2007 in Pa. Haulienkap innSafdarjung Enclave ah annzaluina toh a na kibawl hi.12. Tv.David Vumlallian Belfast a Ph.D a zawna toh kisaikipahpi vaidotna leh ZOD Vice-Chairman Pa Nehzamangte innkuon Kochi,Kerala mun zuon ding uh, vaihlâhna vâiguon leh annehkhawmna 11th Dec kum 2007 in ZOD Chairman Pa.Haulienkap inn ah thupitahin ana kibawl hi.13. Pa. Lamkholun leh a innpite vâihlâhna,kum 2008 April ni 6 niin ZOD Chairman Pa.Khakhai Zo inn ah nuomtah leh limtahin na kinei hi. Pa. Lamkholun in ZOD zâlzou masapên ahidânte leh a kipâhthute na gên hi.
Posted by ZODNEWS at 3:41 AM 0 comments Links to this post
Labels: zod activities so far 2008
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ZOD AHING PIENKHIETNA THUTE
2003 kum, September hla sungin, khopihui lâng bangin ZSP Hqtrs kidisolveta,‘sita’ ciin thuthang lawi bang na thang in,a’ng kithêzâhta hi. Tua bepin,2003 kum ni 28th September hla in ZSP Delhi Branch GBM a na om a,tuami hun ah, Resolution No.1 na ah hichiin a na kigiel hi, ‘General Secretarypu’n ZSP headquarters dissolve chithu tungtang a zâhdân genkhiehna anei a, I headquarter uh I lutang ,I lupi ahia,tua a bei mawh leh ei a branch kichite bang chi’n i hingthei diei?,bang e tu-a bawl ding chia pulahna a nei zou in memberte a pat ngaidan lahkhawmna a nei hi. Hun sawt kuomtah ngaidan tuomtuomte lahna a kinei a,member tamzawte’n evidence omlou in bangchi’n i pomthei diei chi’n legal tahin ngaidan a genu’a,khenkhat in “i bulpi a dissolve leh ei a branch zong automatically dissolve i himai hi” chi’n ngaidan a gen uhi. Dissolve a mintha phuo ding chi ngaidan gen pawl zong a na um hi. Adviserpu SK Mung in hichi agen hi, “i lu kitan in i hing thei ding uoi?” tuaziehin mintha i nei uh poimaw ta ahi,ZSP DB branch history zong sutna tomkim a sut hi. Tuazaw in ngaidan lahkhawmna a kinei hi. Tv.Chinpu ‘ Headquarters bei ahileh ei zong bei himai lou di? Family lamte’n i masot ma hoiva . A mintha phuo vai’Pa. Soichinmang ‘ A new beginning inei theile a hoi ding ahi’Tv. Gouzakap ‘ Mintha heng ding ka na suggest zouta a,tualeh student body dan a I bawl nonlou ding leh Family lamte’n zong ahing lamkai thei ta ding uhi’Tv. Aaron in a genna ah mintha heng chu khoh sa sing,hilezong student body dan khat a um chu hoi kasa a,ahin tam student body pen Upa lamte lamkaina nuai a (Social lam a upa lamteorganisation khat a nei ding uh) ahi ding hi achi.Tv. Mangkholun in, “Organisation/Body khat poupou static a umthei sih a,dynamic gige ahi. Tam tuniin I theikheta ua,I civilise ta uh ka chi thei hi. Just for a change ahina heng mongmong in enkhe vai” chiin ang peikhawmte a hântawh hi.Tv. Dr.Robert in hichi in agen hi, ‘Member tam hilei organisation ni(2) nei chu a hoi a,hinanle tun ahitheinai sih. Tuaziehin studente ten a puoh lezong a pei dih thei sih a,Family lam te’n po leh hoi ka sa hi’Nh. Jennifer ‘ Amin heng asietna um ka sa sih,Family lamte’n poleh hoiva’Tv. Muamuan ‘Family ten puo henlen a nuai a Education Department chi dan deu student te’n kipawleh’Pa.SK Mung ‘ Dissolve leh Dissolve lou hinonlou in amintha phua lei ahita mai hi. Tuoleh Family lamte;n hing pova ung kachi vang a, student lamte’n na khut uh na silsieng ding uh china ahi laizang sih. A head pen Family lamte hing hiva ung ka china ahi. Kei pen in Zou i hizieh un Zou min ma khat suon hoi ka na sa hi. Tam bang ngaidan lâhkhawm zou in Headquarter dissolve zieh a, ei dissolve ding leh dissolve lou ding thu hita lou in,ZSP DB pen mipi ang peikhawmte deina bangin amin heng ding a phasah ahita hi. A na peikhawm tampite’n zong a ngaidan uh a sung chiet uhhi.Minlâhna a na kinei a, Tv.Mangkholun in Zo Welfare Association achia, Tv. Lalmuonlien in Zo Welfare Organi sation achia, Ke’n Zo Innkuon Delhi ki ci va ui,ciin ka na polut hi,hinanleh vote a kilâh ciengin leh,Dr. Robert Ginlunmang in a phuo; Zo/Zou Organisation Delhi pen mipite’n na deizaw ahimanin,na kipomta hi. Tuaciin Zo Organisation Delhi a na piengkhie hi. Tuami min zang a tunia ZOD peitou den ahi. Tua chiin,September ni 28 niin ZSP-DB a na kichi pen Zo Organisation Delhi chi dingin a peikhawm tengin mi 30 vâl in,kituohtahin,phasahna a na kinei a,tuaciin ZOD pen Pasien kungah na kilânkhie hi.
Posted by ZODNEWS at 3:40 AM 0 comments Links to this post
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ZOD EMERGENCY MEETING 2nd December 2008
Venue: ZOD Hqtrs, G.K-I, New Delhi.Date: 2nd December, 2008Time: 6.30 P.MAgenda:i) ZOD revitalization and election of officer bearersii) Fund position and assets of ZODiii) Membership drive andiv) Miscellaneous items.The meeting which was well attended began with a prayer by Pu John Zamkhomang.The meeting deliberated the issues highlighted in the agenda, at length and the house finally resolve to rejuvenate the sleeping organization for the benefit of all Zo/Zou loving citizens of Delhi and others.

The following were the resolutions passed after much discussions and sharing

i) ZOD is unaffected by the recent happenings.

ii) ZOD is rejuvenated from its slumber.

iii) The House passed that Mr. Philip Thanglienmang will take up the reins of ZOD as its Chairman and he will expand his cabinet at appropriate time and place.

iv) ZOD News has been created to pass on information to all members through sms and net.

v) ZODNEWZ blog is to be created soon.vi) All the ZOD records will be obtained at an early date.The meeting ended with a vote of thanks and prayer by Pu Khaikhansuon. There was sumptuous dinner arranged by Mrs. Philip Thanglienmang.

ZO ORANIZATION DELHI damsawt hen!

ZSP FRESHERS MEET cum ZOTON 2005 Lawchingtah a zaw hita.

2009-04-08T01:40:00.000-07:00

By: Tv. HangP, Gen.Secretary, Zo Organization Delhi.

A 13 veina ZSP Freshers’ Meet cum Zoton 2005 lawchingtah in apeisa Dated 17th October, 2005 ni in Delhi leh akimvel a om Zou tate’n MTNL Community Centre, Sector VI, RK Puram, New Delhi mun ah a mangjouta uhi. Kum dang bangloutah in tukum in ZSP-D (Zomi Sangnaupang Pawlpi, Delhi) leh ZOD (Zo Organization Delhi) kithuo in (organize) a kibawlkhawm a, programme zong thupizaw in leh Freshers’ zong kumdang a sangin a tamzaw hi. Tualeh mipi jong a tam mama a, Delhi a eimi tamzawte kidawlna hall pen tamni adingin aneu lam ahita hi. Programme hing supiching dieh ahileh; Pu T.Gougin in zong ahing uop hi. Nitahlang nai 1 in programme akipan a, buoina bangma omlou in hun akizangtou dieldiel hi. ZSP-D President Tv. S. ThangSuonMung in mipi vaidot thugenna anei hi. Tam hun ah naupangte Bible tang kidemna leh Lasah kidemna zong akinei a, tualeh Fresherste pulahna(introduction) bawlna zong a um hi. ZOD Vice-Chairman Pa S. HauLienKap in ZOD min a thugenna anei na ah, ZOD welfare body ahidan leh non politics, non religious ahidan a gen hi. ZOD in Pu T. Gougin I nam a dinga mithupi ahidan tahlang in ‘Father of Zou’ chi a puonkhiehna anei a, Executive Member umteng in Zou Puonlaisan silsahna anei uhi. Tualeh ZSP-D in jong Pu Gougin tawisangna in Certificate piehna anei hi. Pu T.Gougin in thugenna anei na ah, “ Zou te a dinga bangma bawldoh lou in ka kithei a, Zou tribe recognition ka na bawl chilou ngal, kisuonla huoi kasa hi, hinanleh UZO in Father of Zou chia ahing puon ban a, Delhi mun a ZOD in zong Father of Zou chi na hing pieh nalai ban uah Puonlaisan thupitah nahing silsah uh, kei tan dinga kilawm lou ahi,…” chi’n hasiet kipahna mittui toh thu agen hi. “ Tuban kum 10 ka dam nalai leh Delhi a Zou te ading bang ahiei mit a muthei silkhat kahing bawl teitei ding hi”, chin agen a, mipite’n thanuom in khut abeng juojuo uhi. Zo National Union (ZNU) apat Pauno Zo in jong thugenna anei hi. ZNU ahile Myanmar a I sanggamte Delhi a refugee a omte kivaipuohna ahi. Tualeh Tam hun sung in ZSP-D 2005 – 06 sung vaipo ding kitêlna a om a, tambang te kiteldoh ta hi:-President : Tv. M. Lalmuonlien ZouVice-President : Tv. M.Mangkholun ZouGen. Secretary : Tv. Steve Thangboi ZouJt. Secretary : Tv. S. Lianzagou ZouFinance cum Treasurer: Nh. Cicily Zou.Programme First Session kizaw in mipi peikhawm te’n annkuong imkhawmna akinei hi. Second Session ahile ann nehjou in akipan ngal a, Zo nam Lâm kilawmtah in Cultural troupe te’n stage tungah lahna a nei uhi. Nupi Papi te kithalawp gawp in ava lam ua, thupi in apiching mama a, ZOTON dihtah suhpiching in a om hi. Mr. leh Miss Freshers 2005 kitelna dingin Freshers mi 70 val telah apat Numei 7 leh Pasal 7 tuoh final round ading a telkhieh te question dawhna judges te leh mipi lam te’n anei ua, Melhoi, Kamsiem, Duongching, Etlawm, Sam sau chite Mr. leh Miss Freshers teldawhna na ding a ki en ahipen hi. Tuachin Sawtlou in Mr. Freshers 2005 ding in Tv. Douminlien tel ahita a, Miss Freshers 2005 ding in Nh. Dimhauching tel ahita hi. A Prize ding uh ahile Title ribbon pieh ahi ban a, cash prize zong ahia, Mrs. Khakhai Zou leh Mrs. SK Mung Zou te’n cash prize ding atuoh ua, tualeh ZSP-D in zong cash prize apia hi. Lasa siem tuom tuom in lasahna anei a, nitah dah 8:30 ding vel in kumkia chiengin anopzaw sem in mangkhawm vai aw… chi’n mipi te’n innlam chiet akizuon ta hi.Programme sungin lasah siem tuomtuom leh Band minthang tuom tuom – Kalaisai’s, Bathroom Singers, Seven Lies, Nh. Ngahneiching, Nh. Lamneichong leh adang dang te’n lasah na anei uhi. Tualeh, programme pumpi Video Camera in Pa SK Mung, Chief Editor, Zokuawmthawn in coverage ana bawl a, Editing hing kibawl ding a CD ah copy ahing kibawl jou chiengin koipou adeite’n man tomnoukhat in aleithei ding ban ah, Lamka a cable a zong suo ding chi ahi.

Phuthil leh Nântal Tâumûi,Zolate leh Zolâi Simpatbu

2006-11-06T03:37:00.000-08:00

PHUTHIL LEH NÂNTAL TÂUMÛI
Tânglâi in Zo khuo khat a na om hi. Khumi khuo pên Tomite khuo toh a na kinâi sim hi. Khumi Zo khuo min Tuolzâng a kici hi. Khunah ngâhnu tampi leh guolhlang tampi zong a na om hi. Ngâhnu zousie lah a pat in, numei khat a kitangkhâi tuom a,amanu mêl a hoi mama hi. A kitangkhâina ahileh,bang dang ahi sih a,Pasien in ama hih tam leitung mitmâi a,mu dînga hoi thei tawp a,a zep ahi. Amanu khu a mu tapou leh a en khata pou in ama mêl hoidân leh a etlawmdân agên mangngil thei sih uhhi. Tuaci ahi,zieh in Tomipa’n bangci leh ka kinunpi thei diei ahisihleh ka kiguthei diei aw? ciin asun-azân in a lung asân gige a,a kingaituo ngîtngêt hi.Khumi numeinu khoheina zousie leh bawl cinteng,a kâihlit kawikawi a,a dapcin zing hi. Tam bang Tomipa lungsim ahi ci anu leh apa’n a thei bep un a lawmte toh ki-apmai leh kimawl dîngin zong a phalta sih uhhi. Anu leh apa in, atanu a dei sêngsêng zieh un a min dîngin vânlâi a,âhsi tânsiem khat a tap u’a,tuaciin,Neino hisah vâi ciin ‘Neino’ a’ng minvawta uhhi. Nikhat Neino nu in a kûng ah hichi in agên hi: “Lawmnu zîng a i ngân huon nadîngin sing vapota in aw” a ci hi. Neino in tambang thu a zâh bepin a lawmte kûng ah:“Lawmte sing vapota va ui” acita hi.
Neino in sing gilgil tom Aguolte toh gamlah ah sing podîng un a kuon uhhi.Khuchia sing a tom khawm lâi un,a lawmnu pên in Neino kûng ah: “Lawm kei pên ka nu in tulâi in sahâng gâlhâng a tam toh singthem sing kang pou hing tom ngâungâu in len hing kilepaita in ciin ei hil hi” acita hi.Neino lêng in: “Lawm kei pên ka nu in zînga,i ngân huon nadîngin sesing leh gising gilgilnou,gêlsing gil hing puo’n” ciin ei vâihlâh bou hi ciin a dawng hi.Tuazou in, a guolnu zong ama-leh-ama kipat pai in, a inn lam zuon in a tumta vingveng hi. Neino in pên anu thugette mangin sesing gil nou sing gilgilte a tom a, tuachi in, a singpuoh a gih mama tahi.A kipat sawm leh,a singpuoh gih sêngsêng ahimanin amatang in a kipatzouta sih hi.
Tomi tânghlonte Khucia lunggim leh lungkhamtah a, a op lâitahin, muoltâng gâl lamah tânghlonte in “Hei,ho,hei,haw,hai” cia kikou a ogin uh,azata hi.Tua gâl lam a,ogin a zâh bepin Neinou zong lungnuom sêng in: “Ka gâl a tânghawlpa awi, ka singpuoh ei pat di vawi aw,ka singpuoh gih sêngsêng in,kei matangin kipatzou si’ng” ciin a kikou hi.Khumi tânghlonpa’n hici in a dawngpai hi: “Ei gîng vateh! Ei gîng vateh!” ciin a kikou hi. Neino in khucia tânghlonpa’n a’ng dawn bepin,aw nêmtahin a hici ci hi: “Mi sap sa sapsap koi i kigîng diei?” acita hi. Khucia agên bepin Tomipa’n ; “Hitave’n, na puon in na lu ana khu inlen tuaciin nang patta ve’ng” cin a dawng hi. Neino zong a puon in ana kilukhu a,gâl lam a tânghlon pa kûngah; “Hing peita’w kikhulûp ta’ng e ” cia a get tahin tua gâl lam a, tânghlon Tomipa pên amanu pat dîngin a’ng kuonta hi.
Tomipa’n Neino samzam khat a dap bawpieh hi. Tomipa’n tua Neino khu a patta hi. Khucia Neino singpuoh apat lâitahin amanu puon awngkâh khat ah,agûhin a samzam zang khat a botdohta hi. Neino zong a singpuoh puo in apei a, inn a tun bepin a kàwng a ngâkhie a,a gil a lâi nat thuohla sêngsêng in,lupna sêna’n a kinei tadiang hi.A gil a lâi thuohla in a kipumpêhta pelpol hi. Nâsa taluo ahimanin anu kûngah: “Ka nu aw e,bang nei law diei bang nei law diei?,nâ e,si ing si ing e’’ ciin a gil a hûm vatun kawmin khosah-khohlang theilou in a pêngzâhta mai hi. Siempute a thoisah vângin amate’n bangma a lawdân dîng a thei tuon sih u’hi. Khucia gil nâ-lâi nâ a, a kikoukou bepin a nu in law dîng dân thei zoulou in a lungkham mama tahi. Tuacia lungkham leh mangbang a,ang op tâh ziehin a damthei nadîng ahi poupou leh, ciin tongciemna khat a’ng bawlta hi: “Ka tanu damsah a op leh, nu ahileh kizawlsah vâng,pa ahileh kinungsah vâng” ciin tawmsah lang nga kawm in, a kapkap ta hi.Tabang Neino nu thupuon pen Tomipa’n a zâhtah in ; “Pi,Pi bang ahiei na gên” ciin a dong ta mielmuol hi. Neino nuin a gênsa mabangin a gênpiehta hi. Tomipa zong lêng in; Pi e, keima’n thoi
dam vâng,keima’n bawldam vâng’’ a cita hi. Neino nu zong lungkham sêngsêng ahi ziehin Neino damtheina dîng poupou ahi nâhleh ciin Tomipa khu gingta in,tuaciin Tomipa’n Neino a thoisahta hi. Tomipa’n zong Neino samzam a na bawdoh pen amanu luzâng ah a phutkia pai leh Neino pên masanga bangin a’ng dam pailien hi. A natna zousie a bei sienga a’ng haldoh kiata hi. Khucia Tomipa’n a thoidam leh a damsah bepin a nu thuciem dungzui in Neino pên Tomipa toh a kinungsahta hi. Tomipa’n a pi kûngah Neino tunsa ei thata ve’n a cia, a pinu(a sungnu) in tunsa a gawpieh tahi. Voh tuh sagi a gol a kithat a, pasalte’n sa a sem uhhi. Tomipa pên sa siel nê ahi ziehin tua sa sielte a’ng et ciengin a kisem lâite a dugaw ta mama hi. Tua sa sielte a nêh nuom manin tuong hawm awng kâh ah,sateng leh sabeu a dap khie let a,a va nêh nuom manin,a nâmsua zah pen,a khiehsuo a kipang hi. Nâupangte kûng ah ; “Nâupangte aw, ka nâmsua ei va tun pieh ta vawi un” cia a sawl leh,tua nâupangte’n a tung nuom sih uhhi. Tuaciin,amapa va kuon suh in a va kitun a,agûhin,tua sabeute leh satengte pên a sielpi in tuong neiah phohphoh ciin, a hlâi guamguam a,a va kinêhta hi. Nâupangte’n Tomipa sa siel nêh a mu bepun Tomipa sa siel nê ci in a kikouzâh u’a,alang(a dem) valuoi uhhi.
Neino leh Tomipa tomite khuo a zotna
Zo tawndân a,tanu hlâhna zousie a kizaw bepin,Neino nu in tunsa sa beng guong in,a pasal te inn lampei dîngin a a nâunu toh a tunsa podîngin a sawl a,tuaciin a peita uhhi. Khucia Tomipa gam lamzuon a, a peipei uh leh lamkim khat ah luita khat a na om a,tuanah sûn-ann a’ng nê uhhi. Sûn-ann a nêhzou bepun Tomipa’n a zinu kûngah ; “Ngaino tuin mi pheiphung suon bangin na suon nuom ei? ahilouleh vazuong lên in,na lêng nuom zaw’i ?” ciin a dongta hi. Neino zong lêngin; “Ou,nangpa vazuong lên a, i lênthei tâh in nuom mabou ve ei” a cita hi. Tomipa’n zong Neino a mei in, a zieltawm a, a tou lênpita vungvung hi. Neino leh Tomipa’n a nâunu uh, a nuasie suhthop tamai uhhi.Tuacia,vazuong lên a,vânlâi a, a’ng lên vavung ciengin,a nâunu’n a nua mu a,a dâ sêngsêng manin a hlitui a naptui toh a kitehta hi. Lamdangsah pum in,kap kawmkawm in a inn lang ang zuonta hi. Inn atun bepin anu kûngah,hiciin a gên hi; “Na tanu dei pên muolsawm muolza ah tumta,muol a tumphe bangin a pheliplep u’a a tum mangta uhhi” aci hi.
Neino tandoh dîngin cielpina
Neino nuin a tanu Tomipa toh a kinunsah hângin a lungkim thei ta mawngmawng si’a,tuabepin thuciem khat a khosung ah a’ng phuongzâhta hi,tuapên bang e i ci leh,amanu’n taci’n a gên hi: “ Tulâitah a, ka tanu lazou a opleh ka voh tûhnga gawpieh vângin,tângmansî phehgol dimtah toh ka zubêl sawmtah toh mêsah vângin, ka tanu Neino toh kinungsah vâng in;tualeh ka hâusatna teng leh ka gam luosah vâng’’ ci in thuphuon a’ng bawlta hi. Tuaciin,khosung a tangvâl hât teng a hlânkhawm,a voh tuhnga a that a,zubêl bêl sawm a tâtkhie a,tângmansi phehgol dimtah a huon hi. Neino la zou dîng etkhietna in Neino nuin,tangvâlte silbawl dîngte a getkhiet pieh hi. Tangvâlte kûng ah hiciin a gên hi ; “ Na siellum uh vân lam a, na lêhtou dîng u’a ,tualeh tuol a a’ng tuhsuh kia masangin; vohthâu saba tong tan khat,na nêhzou dîng;zu sielkî tong tan dim na na dawnzou dîng;tângmansi bêl khat na na nêhzou dîng;muol a vâuzam kihlung na thalpi a,na na kâptan dîng; inn dung, inn vâi na na kânzou dîng;sumpi na na tupkêh zou dîng; suhtai sagi na balsan(tawnsah) dîng” a ci tahi.
Neino hunkhe dîngin Nântal kipan
Khumni in tuami khuo ah,Nântal leh Phuthil tegêl a ninu uh,kawm in a na tâm uhhi. Neino nu thugên zuiin tuami khosung a om,tangvâl zousie khatkhat in,a’ng kicieng dîmdiem ta uhhi. Neino nu thupieh silbawl dîngte abânbân in,a’ng bawlsawm cietta uh a;hinanleh koima khat bêh in,a bawl kûitung zouta sihhi.Tambang,Neino nu thupuonte Phuthil leh Nântal te ninu in a zâh ciengin, “Ka nâu Nântal in bawlzou ma dîng hive’n aw,va hlânta un”a cita hi. Nântal pên mi hât mama leh,teipi khawsiem leh thalpi kâpsiem mama ahi. A u pa Phuthil pên mi nusuoh simpi khat ahia,a ngêhhâm leh mi meipuoh mama ahihi. Tua mabangin,amauh unâu a va hlânta uhhi. Nântal in zong a lâhzou leh,Neino toh kinung kitêng dîng ahi cia a thei bepin a’ng kitawngtoloh mama hi. Ki-etna mun a’ng tun tahin,Nântal zong kipanpai in a siellum man pai in,a vân langah a lehtou vungvung a, tuacia vânlâizawl a, a thâm denlâi in ama’n a silbawl dîng teng a na bawlman zouta pailien hi. Tua zaw in, Neino hundoh dîngin Phuthil toh,a siellum,a thalpi leh a nâmsâu toh gamchin muolchin a’ng suita uhhi. Tuacia,a’ng peipei uhleh;Phuthil;mi meipuoh ahi ziehin,gam
-mâng lah a, ju leh vate hâm pou a zâh ciengin a khita a,a zâu mama ta hi.Sa ketot pou, a et ciengin a ci a kilîng let hi. Buonnawi na mun khat a’ng tun bep un, Phuthil in topi( tawpi) ketot a mu tahi. Nântal kûngah; “Nântal nâu dei tami bang ketot e?’’ciin a dong hi. Nântal zong lêng in; “Ju kholoh,va kholoh’’ ciin a dawngta hi. A peipei kia u’a,munkhat ah,amasa a mabangin,Phuthil in Nântal kûngah a dong ta thimthem hi. Nântal in zong Phuthil thudohte cimhuoi sain ; “To(Taw) ketot mu ketot “ciin a dawngta hi. Tambang thu a zâh ciengin Phuthil zâuna a’ng kibelap a,amapa zâu sêngsêng in Nântal kûngah hici in a gên hi;
Nântal in Phuthil a nuasieta hi.
“Nântal nâu dei keipi zâu bou ing e, ke’n tanah na’ng ngâhta vâng na ngentang im va kuonta’n” aci a,a zuingamta sih a, mun khat ah,a khawl den tahi. Khumbepin, Nântal in zong,a opna dîng kul khat a khawpieh a, âhluitang khat leh zawngpi khat toh a nuasieta hi. Kul sungah tuinâh khat a bawlpieh a,a upa kûngah: “Ka u tami tuikâi nâh,a’ng nieh a, na âhluitang suong a’ng dup leh,asi ka hita dîng hi” ciin khumnah,a nuasieta hi. Nântal a kuonzaw in zawngpi khat in khum tuikâi nâh a va niehsah a, Phuthil in a mu bep in, Nântal pên asi hita ciin a kap ngêtngût a valon ta a,tuana om zawngpi toh a kinungta hi. Nântal zong amatang in a peipei a,ni thumzou in Tomite khuo khat ah,a tung hi. Neino a om diei mah? ciin a kankan lele a,a sui kawikawi leh a’ng muta ngêi hi. Nântal in Neino kûngah;“ Na pasal hei’a om ahiei?’’ ciin a dong hi. Neino lêng in; “Ka pasal gamvâh ahi, ama hing tung leh nang hinkhawi sih va’n,nang that ngêingêi va e’’ ciin zâusah kawmin ahilta hi . Neino in, a gaptung a,pheh gol kikoi sungah amapa a dap phuolta hi. Nitâh in,Neino pasal;Tomipa a’ng tung hi.Ahing tun in, azinu kûng ah; “Tuni in i inn liem gimnam; liem gimnam’’ ciin sah leh hlang a phên kawikawi tahi. Khucia,Tomipa opdân Neino in a mu bepin,Neino in a pasal kûng ah;“Tubep a na thei pan amah? achîl a patsa liem ka hi chi na thei lou amah?Nei ît sih leh ei khûl maita’n’’ ciin phawhkawm in a houseta hi. Khumzouin,Tomipa zong kisuongla kawm in; “Nangnu,ka gilkiel e, ann hing bawlta in”aci hi.
Nântal talpang apatin sisan luongkhie
Neino in Tomipa dîngin ann a bawlpieh a,ann a nêh lâi un,gap tunga phehgol sunga a phuolpa adîngin sabeu(saphê) tûituoh tahtahte gap tungah asep tou a; “Lungmê, khâumaw, a na tai aw; ka Pasien ka Lungzai a na tai aw” ciin sabeu tûituohte a septou hi. Tuamabangin Tomipa’n zong Neino ci mabangin sagu baw khat nâhpitahin a septou leh Nântal talpâng(lutang) a sepkha a,lu leikou citah ma,a lutang apatin sisan a’ng suoh a, gap tunga kuon in ûm a bua bangin a’ng luongsuhta hi. Tomipa’n a mu bepin ; “Bang ahiei khuna hing luongkhe suh ?’’ ciin a en dîngin a’ng dîngdoh hi. Neino mi lungsim kintah ahimanin,“Na gongkha,na dang kha,nangpa i gap tunga a ka ûm koi sunga,ka sasi koi na sepkêhta khula ’’ ciin a phawhsie a, tualeh Tomipa mâitang a,sisan bâng khu a puon nengthem in a siapaita hi. Neino va pei in Nântal talpâng a va siapiehta hi. Khumzouin,Neino in Tomipa a mût sepsop a,bangbang a du diei, ciin a lungsim lam a sûisûi tahi. Neino in zong ngian bawl in Tomipa pen zucia mama a puo sipsep a,tuaciin zânlâi in a dawnsah a,a khuci tultulta mai hi. Tomipa’n a du lâisie a dawndawnsah kuom hi.
Neino in Tomipa zu atêkham ta hi
Tuaciin Neino in Tomipa zu a têkham hi. Tomipa’n zu a kham bepin, a kilawmliata hi. Khucia a kilia bepin, Neino in zong siatûl khat a emsa a, tuami in Tomipa ciltaw a dêpieh hi. Tomipa’n nâsa sêngsêng in;” Tu lâitaha, ei that nuom ei man nuom koi ahiei?” ciin a gâlgîh vavung hi. A hicici bepin, Neino zong lêng in: “ Mimopa, na zudawn kham lâitahin aw cina khat omta leh nei vêng zou dieimah? ka cina a hibou hi” a cita hi. Neino in Tomipa pên zu a tultulta mai hi. Tomipa’n zu a kham mama ta hi. Khuo a thei na lâi ei? cia a teptêna dîngin,Neino’n siatûl khat a emsa kia a, Tomipa bildawn a dêpieh leh amapa bangma khuo phawh lou in a kilawmliata hi. Tua bepin,Nântal a kiphuolna apatin a’ng kumdohta hi. Tomi khuo apatin Neino a’ng pûimang doh sawmta hi.
Nântal in,Tompipa a tawhna thute
Neino a pûidoh kuon in,Tomipa innsah pa kûngah hici a gên hi: “ Tuin mi kisa pasal kisa ahileh,ka bîng uh hing nuadel va’ng a ci leh,tam ka bawl zousie a’ng bawlzou leh,ei nuadelta heh aw ” a cita hi. Tua a silbawlteng tam bang ahi: (1)Nâtal in a masapên in a sumpi a tup leh a tûmkêh pai hi.(2)A inn dung a kân leh a kânzou pai hi.(3)A inn vâi a kân leh, a kânzou pai hi.(4)Suhtai sagi a pal leh, a palsanzou(tawngAsahzou)hi. (5)Khuomuol a vâuzam kihlung a thalpi in a kâptan hi. Tamteng a bawlzou in, Tomipa a tâisan u’a Neino pên a kizawpita hi. Zîngmawng khovâh in Tomipa a’ng khanglouta hi. Neino aw e, cia a hlat leh, koima’n a dawngta sih hi. “Hioilah! ka zi lah, ei kigûhpieh hita va e”ciin suh leh tou, ah Neino sûi in golumle in, a kileh kawikawi hi. Tuacia Neino a suimaw bepin,a innsahpa a doh leh, “Mi pasal khat in a pûimangdoh ta a, ama na nuadel dînga ahileh, a tohteng leh a bawl zousie na bawlzou leh, ei nuadelta’n a ci hi. Tua a silbawlte tamteng ahi:- Sumpi na tup kêh dîng; inn dung na kânzou dîng; inn vâi na kanzou dîng;suhtai sagi na palsan dîng tualeh khuomuol a vâuzang kihlung na thalpi a, na kâptan dîng” ci’n ahilta hi. .Tomipa zong a’ng kipanpai a, abânbân in, a’ng bawlzaw sawmta hi. Sumpi a tûm leh kêhzouta lou e; inn dung a kân leh a kimlâi ah a tungzou hâmhâm hi; Innvâi a kân leh a kal langkhat inn tungah a kinga hi. Suhtai sagi a pal kia leh,a ngalta a koh hi. Atawpna dîngin khuomuol a,vâuzam kihlung a kâp leh a kâptan zouta sih hi. Zum leh da kawm in, pasal kisa vethou a va del dînga lah, Nântal silbawlteng lah bawlzou lou ahimanin,a del lou dîng lah,a zinu kipuimangdoh ta ci thu a tuot ciengin a lungthah mama a,hizongleh lah,ama pen zâuna leh kingamlana lungsim pokawm in,amate a’ng nuadelta hi. Khuomuol lam ah, zu lên va lên in a lêngta zinzen a, khomuol kal khat a suo vazieu hi. Tomipa nuadel phâh dîng a zâu man un,Nântal leh Neino pên, gilkiel,dangta,gimna leh bâsapnate don manlou in a tâitâita uhhi. Gamlapi apatin Tomipa’n amani a’ng gâl muta hi. Khu gêl a’ng gâl mu bepin,lung
thah sêngsêng kisa in a bah kâipi hâ thin in,a thing thopthop,a’ng suatâi sêmsêm hi. Neino khatvei a kinua hei leh,Tomipa bah kithing nelnul pum in amate lang hing zuon a muta hi. Tomipa’n Neino kûngah na khawl in a ci hi. A ci vângin amate gêl a khawltuon sih uhhi. Nitâh a’ng hi bepin khuo a’ng miel a,khomut hun tan in,Tomipa’n,amani,a pha zouta sih hi. Khomut ziehin a tâina lampi uh a thei zou nawnta sih hi. Nântal leh Neino tegêl gim sêngsêng leh bâsam mama ahi ziehun tungvûm pang khat ah, a’ng zân gieh dîngin a’ng kitawldamta uhhi.
Pasien leh Lungzai kihouna
Tua banga a op lâitah un, Tomipa bangma thei loupi’n tungvûm pang lang khat ah,a’ng khawldamta hi. Zânlâi in Tomipa khumi tungvûm kîmvêl lah a,h a vâh kawikawi leh,miliem gimnam a’ng zata hi. Ahivângin, Nântal leh Neino pên a mu khasih hi. Tomipa pên âinei a kihlêm thei ahiziehin khutegêl mu têitêi nadîngin phûisam in a om a,a lungmuong gawp hi.
Tambang, dinmun a, miliem leh saliem a’ng optâh ciengin,zânlâi in tunglam a om Pasien Pa leh Lungzai a’ng kihou uh hi. Pasien in Lungzai kûngah: “Miliem i panpi diei, saliem i panpi diei?’’ciin a dongta hi. Lungzai zong lêng in:“Mihiem in thâzou leh matzou a nei leh a’ng thei gige a, tualeh zong zu leh sa a nêh kuon ciengin,ka Pasien na tai aw, ka Lungzai a na tai aw;ciin sabeu lienlien butang lienlien,zutui satuite a’ng pe masa cîtciet a,tualeh a’ng pâtawi ngîtngêt hi. Hinanlehzong, saliemte,taw(to) leh mu,in tambang thute a citâh zaw sângin; a zâng a,a tuo a zâng ah a nê a; a kên a, a tuo a kên ah a nê a; a kawm a, a tuo kawm ah a nê hi;bangdînga mihiem i hutlou dîng e? Mihiem i hut dîng ahi.” ciin Pasien Pa kûngah a ngâidân a peta hi. Pasien Pa in zong Lungzai thugên dihsa in, a thugên khu a pompiehta hi.
Nântal in Tomipa a thâna
Khumi,zânlâi in, Nântal leh Neino a kimuttui mama uh a,tuacia a kimuttui lâitah gêl in,Nântal in mang khat a nei a;a zâlmang in oging khat a zâ hi, tua oging in hici in a ci hi: “Nântal na tungah khuoimu khat hing lâm e,na lâl hie, na nâmtempha zûn in len vâtsan pai in” a’ng kici a zâh bepin,amapa zong a khanglou pai hi. Tambang oging pên o maimai ahi sih ci a thei ziehin,amapa’n zong a kho-hlung a, a nâmsâu pâisiet khinkhian khu a pâi akuonin a’ng dohdoh a, zûnkhe pai in,tuatahin,a tunglam a,lâm khuoimu khu phet ciin a vâtsan paita hi. Tua khuoimu tunni kisuo pailien pen a’ng kiehsuh tahin Tomipa lêng lâi tunni kisuo pailien a’ng suohta hi.Tuaciin,Tomipa a’ng thatta hi.
Khum bepin,amate gêl a peipei u’a gammâng lah khat ah a’ng giehta uhhi.
Azîngni in, a peipei u’a, Phuthil a na khawlna mun lam a’ng zuonta uh hi. Phuthil in, a nâu Nântal pen Tomite khuo a, Neino va hundoh dînga thâm ahiziehin,sawtsa mama hi. Nântal a’ng peipei leh lampi thuom ah, zawngpi khat singpuo a’ng muta a, zawngpi singpuoh lam theikha na’i si’ng e! ci toh thuo in a sâtlia paita hi. A thongpi sungah a guong a, a pota hi. Inn a’ng tun bepun, a u-pa kûng ah : “Hi aw, u tami zawngpi hing em min vawi”a cita hi. Phuthil in, tua zawngpi pên a mu tah ciengin ; “Nântal nâudei tami na mou hilou î ?’’ ci kawmin, a kapta hi.Nântal lêng in; zawng leh mihing kinung ngai sih a ci a,tua zawngsa,a huon u’a, a min bepin, a hluohbu a u-pa a nesah leh, Phuthil in tui sa mama in,hici in a gên hi: “Nântal nâudei tui vaphiam bou e!” aci hi. Tuaciin tûitahin a ne pialpual hi. A’ng peipei kia u’a,munkhat ah zân a’ng hi in,tumphuol a dêng u’a, a’ng giehta uhhi.
Leimidawngte toh a kinîlna uh
A giena uh gâllam ah, Leimidawngte a om uh a, amahaw husa leh thawmgin a theita uh hi. Leimidawngte’n Neino mêlhoi ci a thei u’a,amanu pên a’ng matsawm leh a’ng lâhpieh sawmta uhhi.
Leimidawngte in; “Ka gâl ate koi leh koi na kinîl uoi?’’ ciin a’ng gâldohta uh hi. Nântal in hici in a dawng hi: “Keima Nântal toh Phuthil toh,Neino toh ka lum toh ka nâmsâu toh, muol a salâng ka thâ,keima gûn hlî lâng ka bah,keima meikâm kuong ka bah” cia a’ng kikou leh Leimidawngte lungzâu mama un a kikhîn mangta uhhi.Taciin sawtpi khat a kidêh dêhdêh uhhi. Zânlâi a’ng hita a,Nântal a kimut suoh mama ahi ziehin Phuthil pên Leimidawngte dêh dîngin a’ng ngansieta hi. Zânsawt nua khuovâh kuon langin Phuthil pên a’ng gim mama ta hi;kimut suoh kawmin Leimidawngte a kidêhpipi leh, bangbang a gên dîng e? ci zong a theisiem nawnta sih a; tuaciin amapa’n Leimidawngte hici in a dawng hi: “ Phuthil in Nântal toh gûnkuong a salâng ka thâ keima gûn hlî lâng ka bah,Nântal meikâm kuong a bah’’aci hi. Tacia a ngêhhâm pen Leimidawngte’n a zâhtah un Phuthil o(aw) ahi ci a’ng thei bep un,thakhat in, a giena uh a va buluta uhhi.
Neino kimatna
Tuabepin,Neino Leimidawngte’n a manta uhhi. Phuthil lei a dawdohpieh u’a tuaciin hâmtheilou in anuasieta uh hi. Khuo a’ng vâhta a, Nântal a’ng khanglou hi. Neino op lou a’ng thei bepin ;“Phuthil,Phuthil Neino hei’a om ata ei,Neino hei’a om ahiei?’’ ciin a dongta thimthemta hi.Phuthil zong hâmthei lou ahi ziehin um tun, bêl tun, bangin a kitung belbol a; a,a,a,u,u,u; ciin Leimidawngte peina lang en in,phâiphêng phung lam a kawhkawh maita hi. Nântal in, a uitang pui in Phuthil toh Neino sulnua zui dîng in ama kawmuna lam a’ng zuonta uh hi. Tuacia a’ng peipei uh leh, lam gei khat ah phâiphung khat a na pou a,tuami mun a uitang in, a va del a, a mun a tun bepin kong,kong,kong,kang,kang ciin a kawh kawh a, a kutcin toh pang in leisâi a khuot hi. A uitang in phâiphêng phung a va khuot na mun ah,a vapei a, tua phâiphêng phung khu a va phungkalta a,tuacia, a’ng etsuh leh,khuo khat a mu ta hi. Nântal in khâu khat a sât a, Phuthil kûngah: “Phuthil,Phuthil na khâu hing zûn aw, ka ci ciengin hing zûnsuh in aw”ciin a kihilta uhhi. Nântal in khum khâu kizûnsuh tu in Leimidawngte khuo ah a kumsuhta hi. Leimidawngte khuo a va kum leh Neino a na om ngut hi. Amaute’n Neino a mat uh, kipâh,guolnop, zu nêh sa nêhna a na nei uhhi. Leimidawngte kûngah Nântal hici in a gên hi: “Neinou leh Phuthil lêi ei pie un nei pieh sih uh leh ka lum hing thing leng,ka tei hing khaw leng,ka thal hing kâp leng na unpi un, na si gam sieng dîng uh hi”ciin a gâlgîh hi. Leimidawngte in Nântal kûngah : “Nang lum thin vâng in, nang tei khaw vâng in,nang thal kâp vâng in, koi khuo koi tui si gam sihva’’ ciin a dawng uh hi.
Neino kihlâna,Phuthil lei kipiehkia
Leimidawngte’n Nântal thugette a tahsan lou ziehun,Nântal in zong a hâtna leh a silbawltheinate a suopai a,khumi in, Leimidawngte tampi a si uh hi. Tuaciin, Leimidawngte zâu sêngsêng un,Neino leh Phuthil lêi Nântal kûngah a pepai kiata uh hi. Tuazou in,Neino leh Phuthil lei khâu ah a khî a,tunglam a, om Phuthil kûng ah: “Phuthil,Phuthil, na khâu na zun aw” aci hi. Phuthil in khumi khâu a na zûnpai hi. Phuthil in Neino a na kâitou a,a lêi a kilâh a, a kivaw kia pai a, tuaciin a’ng hâmthei kiata hi. Phuthil in khâu khat ma Nântal kâitou nadîngin leinei lamah a khesuhkia a, Nântal in khumi khâu a zam pai a,Phuthil kûng ah: “Phuthil na khâu a na zûn ve’n,na khâu na zûn ve’n’’ a ci hi. Phuthil in Neino a hlagul manin, ale amah in a nâupa ahi ci dawng hi: “Khâu a na sâttanta’n na ci a’mah?’’ a cita mawh hi. Phuthil in Nântal dîngin khâu a zûnpieh ta sih a,a sâttanta hi. Neino a kipûimang tahi. Nântal pên Leimidawngte khuo ah a nuasieta hi. Neino in Nântal a ngâi mama a,dâ mama in a kapkap ta a,a mâumâuta hi.
Nântal in Leimidawngte khuo ah tate a nei hi. Khuciin,Nântal pên Leimidawngte khuo ah a nop a da in a’ng têngta hi. Amate toh a kigop a,Leimidawng numei khat zi in a nei a,ta 4(li) a tawi uhhi. Khuciin a’ng luhing(khosa) tou zêl uhhi. Leimidawngte toh a kipawl vângin a lungsim a nopthei tuon sih hi. Bangci leh,Neino toh ka kimuthei kia diei maw?, ci in asûn azân in a lungsim a gêlgêl tahi. Lunggim mama kawm in,a innsahnu kûngah a gentheinate a va sût a,a va gieutâu ta hi. Tua nupi nu in a na lungsiet man in,kânggui khat suon in ciin a thu hilta hi. Tua, a innsahnu thumang pai in ama’n kânggui khat a’ng suonta hi. A zinu khu’n amapa lungsim a theisiem ziehin a tate kûngah: “Khuna,na pa kânggui suon pên a’ng mên pat cieng’n leh, a zîh va sihtan paipai un ahisihleh na pa pên tunggam lam ah a kikâimangta dîng ahi”ciin a tate a hilpil a,a tate’n zong a nu hil bangbang in a bawl let uhhi. Tua kânggui pên leitunggam a, zâmman lou in a sihtan paipai uhhi. A lungdon manin Nântal pen Nupinu kûngah a va hawkiata a,a va kikuppita hi. A tate in tua kânggui pen a sitan paipai ahi,ciin Nântal a hilta hi. Tuaciin,Nântal in zong a tate kûngah;
“Tu langkalsie khuna kânggui zîh sihtan kia ka thei leh ka thâ dîng ahi” ciin a gâlgîhta hi. Khumi kânggui pên zânkhat thu in a na khang sâu pailien in leitung ah a na zâmtou a, vân toh kidêp phiel in a na zâm hi. Nântal in zong hun mansuo kêi lou in, tua kûânggui zût in,tunglam ah a kâitou pai hi. A nei lang a,a tate’n “Pa,pa kei zong hing pei vâng,ei nuasie si’n,ei zawpi bou aw” ciin a kap lieiluoi uhhi. Ama kawng leh sakhâu tu in a kiluoi valuoi u’a,a tate kâ leh mâu a mu ciengin a lungsiet mama zêl a khuciin ama a kâitung thei zêl sih hi. A innsahnu kûngah a va pei kia a, leitung gam a kâitou thei nadîng bang a om diei? ci in a vadongta hi. Nupi in Nântal kûngah hiciin a hil hi: “Na kâitou ciengleh na thongpi sungah tângvâi(vâinêl),a dim in kipuoh inlen na tate’n a’ng kâ ciengleh na tângvâi(vâinêl) puoh khu thêkhum suh lacin a mit u’ah tu vâ’n,a mit uh a nuoi lah kâh un leitung langah na tung man ta dîng hi ”ciin a hilkiata hi. Nântal in nupi nu thupieh bangin a bawl a, tunggam a tungta hi.
Nântal tunggam ang tungta
Nântal leitung a a’ng tun bepin,Neino opna a theizouta sih hi. Uimaw gamsu bangin a’ng peipei a,munkhat ah, a’ng tungta hi. Tua mun ah,sang-âh in âh -pi khat a na em lâitah a’ng tuohkha tahi. Nântal in; “Hei’a na mat ahiei ?’’ ciin tua sang-âh a dongta hi. Sang-âh in: “Neinote inn neia ka mat ahi.” ciin a dawng hi. Nântal in sang-âh kûngah; “Ke’n tami âhpi nang na empieh vângin tu’nle tâi zinzen in len,khum mun ah,va kuon kia in len Neino te âhpi kâng khat va man kiata’n len,na’ng kile ciengleh lampi tungtawng ah,a mul khatkhat in hing botthâng malam in aw” ciin a sawlta hi. Nântal gên mabangin sang-âh a kuon paita zinzen hi. Neino te inn, a tung a,a inn neia âhpi kâng khat a manta hi. Nântal thuhil bangin tua âhpi multe khatkhat in, a’ng botthâng malam a,Nântal opna a tun tadongin,a bot pheiphei malam hi. A kûng a’ng tun bepin sang-âh pên, Nântal âhpi emsa ne dîngin a kinêmta mama hi. Hinanleh,Nântal in tua âhpi pên a na emta sih hi. Nântal in sang-âh kûngah hiciin a gên hi; “Âh na mat ciengin em sese da in,mite’n hing thei va un,nang del va un, na âh mat a’ng lâhpiehta dîng uhhi.Tua sângin a multe botthop in len,a kinkin in, kinêh lacin na hamphazaw va” ci toh thuoin tua âhpi khu sang-âh mâi ah a tuolseta(pâisuhta) hi. Tuani apatin sang-âh in âh a mat ciengin emlou in ahing in a neta hi.
Nântal Neino kûng tung
Tuaciin Nântal in tua âh mul kibotthângte a’ng zuizui a,Neinote inn sah ah a’ng tung ta hi. Neinote inn a va lut pai dîng lah a zum ziehin,a innsah nu uh kûngah khiba zua a va kipangta hi. Tua nupinu in a khiba zua a lei nuomta sih hi. Nântal in a inn hlangte kûnga a va zuapieh dîngin a ngên hi.Tuacia, a kihou lâitah un,Neino in a za a,Nântal osuo(awsuo) kisûn a sa pai hi.
A innsahnu in tua khiba khu Neino a va zuata leh,Neino in zong tua khiba a mu tahin, Nântal khiba ahi ci a thei pai lien a,Neino in ; “A neipa hei’a om e?’’ ciin a dong paingâl hi. Tuaciin,Neino in Nântal a va kimupita hi.Tualeh,Neino kisuongla kawmin,sil opdânte a kip akawi in,Nântal kûngah a hilsieng hi. Neino in Nântal a na ngâi na lâi mama hi. Nântal in amanu a ngâidân thute;leimidawngte khuo apata a’ng pawtdoh dânte acien atâi in a gênpiehta hi. Kingâi sênsêng ahiman un, mawng bangin a’ng kikawi pum paita uhhi. Nântal in Neino thusûtte a zâhkhiet ciengin a lungthah mama hi. Phuthil pên nop hinsah lou dîngin a lungsim sungah bangbang pi a’ng ngaisutta hi. Phuthil a’ng tun tahin,Nântal,inn sunga om, a’ng mu phetin Phuthil zâuna,kisuonlana leh zumna toh kidim in,Nântal kûngah khupbop pai in,ngâidam a ngên hi. Nântal in pen Phuthil a u-pa ahiziehin a that nuom sih hi. “Nasep na nuom ei, ahisihleh âhtate hun na ngâpzaw ei?” ciin Nântal in a dong hi. Phuthil in âhtate hun dîng ka ngâpzaw hi aci tahi. Nântal in a u-pa ngalta a hliehtawng a; tuaciin Phuthil pên heima ah zong ding zou leh vâhdoh theilou in innzâng ah âhtate hung in a mangta hi.
Neino in Phuthil adîng âi a dênna
Phuthil pên gilou mama a sah ziehin, Neino in thuohla mama kisa in, a mu da mama tahi. Nitâh khat mi thei lou kâh in,Phuthil thâna dîng vâi a sawmta hi. Tuaciin, Neino in nitâh ann nêh kuon in Phuthil nêh dîng âi a dênpieh tahi. Nântal adîngin sîng a dênpieh hi. Phuthil pên a tâzaw ahimanin,ni mu masa,hla mu masa citahma,ama kilungsim bawl a na thei kiûkiâu hi. Nitâh a’ng hiin Neino in annkuong amate gêl dîngin a’ng lûita hi. A annêh lâitah un,ngian siem Phuthil hâm in; “En vawi uh,khuna mupi lêng khu gol sâm e!” a ci leh khugêl in tua
pen mupi tahtah hiva cia a-et kâl un Phuthil in a hlêngkuong uh a na hei tuoh manin,tuaciin ama masang ah sîng kidêng pên a omta hi.
Nântal leh Neino shina
Nântal mâi ah âi kidêng pên a omta hi. Nântal in a mâi a kilûi âi kidêngsa khu a ne a, a gûi pai hiâu a, a shi paita hi. Neino in Nântal shi nua in a ngâi mama a,sun leh zân in a kapkap ta mai hi. A kâlateng hici in a bawl hi: “Âi ka dên,âi ka dên Phuthil dînga âi ka dên; sîng ka dên,sîng ka dên Nântal dînga sîng ka dên aw e;Nântal luong in sawngta zaw; [valuh luong leh vahlânhla sung pâlva’n bawm e],Nântal na hânkuong zâng ah sielching nâupang tânglâm e” ciin a hlitui a naptui toh kiteh in, a kapkapta hi. Neino in Nântal shi a ngaituo ciengin a pûl a doula mama hi. Neino hûiva bangin a mâumâu denta mai hi. A lungkham sêngsêng ziehin Nântal kivuina hân zong a theizouta sih a,koima in zong a hil sih hi.Neino a peipei a, gampalah ah,sielching nâupangte toh a kituoh hi. Tuate a va doh leh, amahaw’n a thei uh ciin a gên uhhi. Neino in sielching nâupangte kûngah: “Nântal hânkhûh na lâi un len,tualeh,ama luong na laidoh ciengun keima zong ka nâmtem in kisunlia vângin ama toh tuaciin ei vuithata un,tuazou cienginleh ka khiba hing kihawmta un ” ciin thu a peta hi. Neino deina,thûmna leh ngetna dungzuiin,sielching nâupangte’n Nântal hânkhûh a lâidoh(huotdoh) u’a, Neino in a pasal luong kihlung vadiang a mutah in lâidîpnâ sa mama kawmin,a nâmtem hiem,a lâidîpkuo toh a sutuo valien a, thakhat in,ama leh ama a kisunlia hi. Khumzouin, Nântal luong tungah a lumsuh a tuaciin hunkhat zou in Neino a shita hi. Tambang thute Phuthil in a zâh ciengin a dâ mama hi. Tua bepin,tuami khosung a mi gilou pawlkhat in,Neino leh Nântal ki-ît leh kingâi thu a zâh ciengun thangse mama u’a,hâgawi pum in,ashisa tegêl luong pên munkhat a kivui lâi vuiton lou dîng ciin vâi a’ng hawmta uhhi. A shisa tegêl kuo a’ng khuotdoh u’a,Neino luong pên lui-gâl lam ah a va vuita uhhi.Hun hing kivei zêl in,tua ,a kivuina mun ciet u’ah, mawng sing khat ciet a’ng pou tuohtuoh tahi. Tua mawngsingte pên a dawn lam,a’ng khang huoihuoi a, tuaciin a bâzâm gêl a’ng kikawituota gêl hi. A shinua un zong a kingâi nalâi uhhi;ci etsahna khat a’ng suohta mawh hi. Migiloute pen êngse mama u’hi. Khomipite a ciel u’a, tua mawngsingte a’ng phua sawmta uhhi. Mite’n mawngsingte a sâtsât u’a,hinan-leh,tua mawngsingte pên a pua thei mawngmawng tasih u’hi. Khomipite a gim sêngsêng zieh un, gilkiel dangta mamata uhhi. Tua singhlîm neiah a’ng khawl u‘a,a anphêlte uh ne dînga a’ng hon lâitah un,tuami mawngsing khu thakhat in, a’ng puasuh a pasal nempi a nenlia sieng tahi. Khomipite a thangpâi man un,tua mawngsing pen a sât teltel u’a; a ten nên dimdem u’a,hâltum dîngin munkhat ah a sepkhawmta uhhi. Tuazouin,a hâlsawm uhleh a kuongtheita malmal sih hi. Tua mawngsingte a kuontheilou bepin,a mawngsing tungah a’ng toukhawm u’a, sun ann a’ng netonta uhhi.Tuacia, ann a’ng nêh lâitah un,thakhatin mei a’ng kuong a,a khozâng pi un,a mei in,a kâng tumta uhhi. Tuazouin,thakhat in, meikâm(mei-âm) kuong singseng ni tah a’ng kilehtou a, a te sîlsiêl in,vânlâi zawl ah a lêngtou ta uhhi.

Vân ah âhsi ni in a tângden ta gêl hi.
Tuaciin,leitung tawp donga,Leitung mihingte theizing dîngin;vân ah âhsî ni in vântung sângah a tâng denta gêl hi.
Tungdim,Tungnung,Tunglut leh Tungte pen Phuthil leh Nântal hlâh leh suonte ahi uhhi. -BY MK

ZOLATE

GUOLNOP LATE

55. Tulâitahin bang anuompen
a) Tulâitah in bang a nuompên di’am?
Zuolam lênsielki leh khuong nuom e.

b) Zuolam lênsielki leh khuong nuom,
Zin lâilen kâl tâng bang dam nuom e. -ZOLA no.119&99

56. Leidi Namza
Zolei luong singlêl dawn ah e,
Leidi leidi leidi namza,
Leidi namza pahnamtui,pahnamtui tui pahnamtui aw e.

Muol dawn tumtai guol duonga
Bang leidi leidi leidi namza,
Leidi namza pahnamtui ,pahnamtui tui pahnamtui aw e.
-ZOLA no.196

57. Tuni’n lâmlei,zîngchieng lâmlei,
a) Tuni’n lâm lei zîngchieng lâm lei,
Thâichieng lâm nawn,
Thâichieng lâm nawnlou ding lanu,
Lanu tangvâl hounuom ngainou lawm,
Ngainou lawm e ngainou lawm aw e.

b) Na lâm aw nelkâi,kei hing lâm vâng,
Kei hing lâm vâng na lâm aw nelkâi,
Sânnelkâi aw,Sânnelkâi aw e. -ZOLA no.204

58. Ngai ing e,kei zong peita’ng
a) Ningzu aisa ka ngailou e,
Senkhawl limlai,senkhawl limlai,
Senkhawl limlai ka ngai e,
Ka ngai,ka ngai,ka ngai lawm aw e.

b) Ngai ing e,kei zong peita’ng e,
Khuomuol siel bang,khuomuol siel bang,
Khuomuol siel bang ka suo hunta lawm,
Hunta lawm e,hunta lawm aw e. -ZOLA no.203

59. Zu ka du
a) Zu ka du ka du aw e,Tuhtupi bang,
Zu ka du dawnpêng ka kuoikuoi e.
b) Sa ka du sa ka du aw e,
Zângkâmkei bang sa ka du,
Muoltâng ka tawntawn e. -ZOLA no.118

60.Tulai seinou khannuom na ve’n chie
a) Tulai seinou khannuom na ven chie,
Tulsing khongma asing panamatui,
Athumna zong sing namlien aw e.

b) Kou khanlai in tulsing khongma chin khat in,
Tengkhat makhai kallou in,
Kaithiel tuontung namvaw lai ung e. -ZOLA no.111

61. Lawm e lawm aw e
a) I chiemna na thei kei leh aw Nienghoite sien,
Nienghoite,Nienghoite,Nienghoite siensung,
Kawm a,maimit lekai a i chiemthei nang,
Lawm e lawm aw e.

b) Thei nang e tulsing palkawm,
Tulsing pal tulsing pal t ulsing pal kawm,
Sanuoivom ngam na’ng lawm e lawm aw e. -ZOLA no.199

62.Ka ngainou toh gi bang khenta’ng
a) Ka ngainou toh gi bang khenta’ng e,
Zuondam zuondam zuondam huikhi’n,
Zuondam huikhi’n ei sem lou zen,
Ei sem lou zen aw.

b) Ei sem lou zen aw manaw munzang,
manaw munzang,manaw munzang,
Leinuom ah nang na khawl aw,
Nang na khawl aw lawm. -ZOLA )no.197

63.Tuoi Mânnieng
Lâmlâm leilah I lâmkîl zawl ah dei toh,
Dei toh,dei toh lâmkhawm,
Dei toh lâmkhawm zaidei tongsân nuom,
Tongsân nuom e,tongsân nuom aw e.

Tongsân sânnuom sânchimla’ng e,
Sênsân kei ngainou sênsân ngainou,
Sênsân ngainou tongnuom tuoi Mânnieng,
Tuoi Mânnieng e,tuoi Mânnieng aw e.

89.Ka lungzuon aw
a) Ka lungzuon aw Kângtui vâimâng
Kalemyo dung ngâi in ka ngâi e.
b) India leng tampi mu’ng e
Ava lâi a, Tamyo tuong aw e.

90.Tun simthu lou vaimang simthu’n
a) Tun simthu lou vaimang simthu’n,
Doulai kullu ding aw zuong veng e.
b) Kei aw zuong veng nasing nuoi ah,
Limlien gammawngsing aw ei sel aw.-Zola Sânnêmla no.10

91.Lentu kuom tongluong ngainou leh
a) Lentu kuom tongluong ngainou leh,
Huikhi tham lan limthe khuon,tullim nuom aw e.

b) Muoldawn naneu huikhi thamlan,
Sunni tumkuon tuldang lem silsel nou bang e. -ZOLA no.359

92.Chieutui limlien tuonglam lai a
a) Chieutui limlien tuonglam lai a,
Tuoilou ngalliem zuomin siel,
Tun min va lou khata’ng laizom aw.
b) Thangvan tuonglam lummei kisung ngai hemlaw,
Khimzin ka zalmang bang chie tuoi aw.
-Pu.Gouzapau-ZOLA .364

93.Pheiphung suon lenmuol na kal tai maw
a) Pheiphung suon lenmuol na kal tai maw,
Maimit suon kuitung nawn sing aw e.

b) Sunni tum kuon galkhuo don leng,
Nung sulle ngai melmu thei sing e. -Niengbawi-ZOLA no.368

94.Nung leh ma ngaiteng siel dinga
a) Nung leh ma ngaiteng siel dinga,
Sielching gamguo bang ka hin aw e.

b) Gamguo bang h ing heina melmang,
Pham leng lenzawl bang zang ta zaw’ng e.
-Pi.Noukhancing-ZOLA no.375

95.Tun toh kai lou zuo toh kai lou
a) Tun toh kai lou zuo toh kai lou Lunmun a,
Phielva bang ka lam kei aw ngalliem,
Kei aw ngalliem aw.

b) Ngalliem vontawi tang suon zanglou,
Pheiphung suon duoi kei aw ngai,
Kei aw tang ngalliem. -ZOLA no.379

KI-ÎTNA LATE (KIDEISAHNA LATE)

70.Eiteng liliei i vângkhuo ah
a) Eiteng liliei i vângkhuo u’ah,
CingKhup Ngambawmte bang hihai e.

b) CingKhup Ngambawmte bang hihai,
Thanghou Liendoute bang hihai e. -ZOLA no.35

71.Eiteng liliei gi bang khen ding
(a) Eiteng liliei gi bang khen ding,
Daw-ai san lei pha ke’n te maw lawm.

(b) Daw-ai san lei pha ke’n te maw lawm, Bu-al ziet in khen ke’n te maw lawm. -ZOLA no.88

72.Eiteng liliei gi mawng bang kikawi
a) Eiteng liliei mawng bang kikawi,
Zingchieng sam bang kikhenta ding aw e.

b) Zingchieng sam bang kikheta ding a,
Muolchin sanga donleng ding aw e. -ZOLA no.89

73.Zota vontawi piengsawn seinouguol
a) Zota vontawi piengsawn seinouguol,
Tong kituoh zodamtui bang luongkhawm lei nuom e.

b) Tui bang luongkhawm lungkituoh mawng bang kikawi,
Damtui a zal limnga bang lawmkhawm lei nuom e.
-Pu.GouZaPau -ZOLA no.357

74.Tulai seinou Sien chinthu ka awi chia
a) Tulai seinou Sien chinthu ka awi chia,
Awina bieh-inn kailou a,Tulta nuoi a lengkhawmte aw e.
b) Tuon-a pupa kou ka khanlai un,Ningzu ne taikhuo kival a,
Guol toh lenpuon kizawng ngamlou e. -ZOLA no.112
75.Minthang thuongvum chieutui dingmuol
a) Minthang thuongvum chieutui dingmuol,
Galdot lentang nou toh kilawm e

b) Minthang vaitui luong dieldiel leh,
Khangggun tuipi kingai lou ding maw lawm.
-Pu.GouZaPau -ZOLA no.358

OKAIDÂN (AWKAIDÂN)/LAWDÂN

Tami lâibu sunga hâmtengte(thutengte) na sim chienga okaidân tam anei a bang zui in:-
‘a’ pên kam,lam,tam,nam,sam; gindân a tom ginsah dîng ahi.
‘â’ pên lâm,tâm,hâm,pâm,nâm,sâm,vâm,gindân a sâuginsah dîng ahi.
‘aw’ pên Kawl,sawl,lawl,tawl,pawl; gindân a sâu ginsah dîng ahi.
‘o’ pên hon,jong,hong,long,pong,song,tong,vong,zong,ong,om ;
gindân a tom ginsah dîng ahi.
‘e’pên bel,gel,hel,lel,pel,tel,sel; gindân a tom ginsah dîng ahi.
‘ê’pên hêng,hlênglêng,gêng,gêt,hêt,lêt,mêt,pêt,sêt,têt,vêt,pêng,sêng,
kêng,zêngzung;gindân a sâu ginsah dîng ahi.
‘i’pên min,hit,mit,kil,gil,hil,pil,sil,sing; gindân a ginsah dîng ahi.
‘î’ pên ,hîng,lîng,sîng,pîngpavei,ît,kîl ;gindân a sâu ginsah dîng ahi.
‘u’ pên um,tum,tun,tung,tut,lung,sung,lum; gindân a ginsah dîng ahi.
‘û’ pên ûm,kûn,lûn,sûn,tûn,zûn ;gindân a sâu ginsah dîng ahi.
Zo,Zogam,Zohâm,Zoheisa,Zokam,Zolâi,Zomi,Zote,Zothâu,Zotui leh Zo toh kisai thuteng dangte ah ‘ O’ pen ‘OU’ gindân in kigingsah hi.
Tou,toukoh(owl),toupha,nezou,pezou,sezou,siazou,kêhzou leh thutengte dangte ah ‘O’ khat sângin ‘OU’ zah dîng ahi.
PRONUNCIATION
In this book when reading the words please follow the phonetics as given below :-
‘a’ as pronounced in rat,mat,normal,formal,woman,fat.
‘â’ as pronounced in far,par,car,father,bar,mar,farm.
‘aw’ as pronounced in saw,law,raw,jaw,paw.
‘o’ as pronounced in on,got,hot,jot,lot,pot,rot,pot.
‘e’ as pronounced in bet,jet,kettle,letter,met,net,pet,set,vet.
‘ê’ as pronounced in bay,hay,they,hey,cafe,say,may,lay,pay,ray,
‘i’ as pronouned in gin,pin,tin,hit,kit,lit,sin,tin,win.
‘î’as pronounced in keel,sardine,Kashmir,been,seen,teen,lean.
‘u’as pronounced in put,full,pull,bull
‘û’ as pronounced in boot,hoot,crucifix,cool,tool,loot,moot,soot.
Note: Sawi is read as Saw+i sounds like /saw:i/,/sôi/,/soy:i/
Tawi is read as Taw+i sounds like /taw:i/,/tôi/,/toy:i/ etc.
‘O’ is pronounced as ‘OU’ in cases of the names of proper nouns such as Zo,Zogam,Zoheisa,Zodamtui etc.,in other cases it is pronounced as ‘Ho’.

ZOLÂI SIMPATBU

H. h+ul=hul h+um=hum h+ûm=hûm h+ut=hut h+ût=hût h+u=hu hu+a=hua hu+oh=huoh hu+oi=huoi hu+ol=huol hu+om=huom hu+on=huon hu+ong=huong hu+op=huop hu+ot=huot J. j+am=jam j+âm=jam j+ang=jang
j+âng=jâng, j+awng=jawng j+eh=jeh j+êh=jêh j+i=ji ji+eh=jieh ji+et=jiet

K. k+a=ka k+â=ka k+al=kal k+âl=kâl k+am=kam k+âm=kâm k+ang=kang k+âng=kâng k+ap=kap k+âp=kâp k+ah=kah k+âh=kâh k+ai=kai k+âi=kâi k+aw=kaw k+awh=kawh k+awi=kawi k+awl=kawl
k+awm=kawm k+awn=kawn k+awng=kawng
k+e=ke k+ê=kê k+eh=keh k+êh=kêh k+ei=kei k+êi=kêi
k+el=kel k+êl=kêl k+em=kem k+êl=kêm k+en=ken k+ên=kên k+eng=keng k+êng=kêng k+i=ki ki+eh=kieh ki+el=kiel ki+em=kiem
ki+et=kiet ki+êu=kiêu k+î=kî kî+l=kîl kî+m=kîm k+oh=koh k+oi=koi k+ol=kol k+om=kom
k+on=kon k+ot=kot k+ou=kou k+u=ku k+û=kû ku+i=kui kû+i=-kûi ku+l=kul kû+l=kûl ku+m=kum ku+ng=kung kû+ng=kûng ku+oh=kuoh ku+oi=kuoi ku+ol=kuol ku+uom=kuom ku+on=kuon ku+ong=kuong

KH. kh+a=kha kh+â=khâ kh+ah=khah kh+âh=khâh kh+ai=khai kh+âi=khâi kha+m=kham kh+âm=khâm kh+ang=khang kh+âng=khâng kh+ap=khap kh+âp=khâp
» hla kia cienga zop dîng........

Pu. Zo tângthu tuonthu

2006-11-06T03:31:00.000-08:00

PU. ZO TÂNGTHU
Ei singtâng gam a têng eimi a tamzawte’n Khûl a pieng i hi uh ci thu pen leh gên bul pen in i nei uhhi. Khûl a, pieng i hilou uh thu pen adiehdieh in,ei Zo mite’n i theisiem dîngun deihuoi ka sa mama hi. Ahi’n Tibetan ,Tibet gam leh China gam i ci pen tulâi in lênna toh nai 4 nai 5 sunga tuntheina himaleh gamla mama a leitung tawpna lam cithei ahitabou zieh in ipu ipate’n Leimidawng a na kipieng,Khûl a, na kipieng a cithu zong ngaituo lei cithei mawng khat ahina hi. Gên panta vâi,Tibet op lâiin i Pu Kazien in tapa khat ang nei in a min Kachin ci’n a’ng phuota hi. Tualeh a bân ah tapa khat ang nei kia in a min pen Sinza ci’n a’ng phuokiata hi. Tuana kuon in, i Pu Kazien pen hing kingaituo in atâte khan khuolna’n gamhoi gampha khat ci’n a’ng kigêltuota hi.Tuana pat in hing peisuh in Indo-China ah khang 2(ni) bang ang têngin, tua mun ah lungkim nâilou in, hing pei suhsuh kia in Tânluon gûnpi hing kântan in Kawlgam leh Shangam, kiciin tah ah lei hoina tui hoina lou dawnna ciin tua mun ah giephuol a’ng sâtta uhhi.Tualeh gamthâ hawthâ sât dîng cia, âhluitang san khat a’ng puoh uh pen, âhkesân(âh kêng sân) kawmna in ciin ang that u’a, tuaci’n a’ng huon minta uhhi.
Tualeh i Pu Kazien in, i ann minta ahi zieh in i ann thuana dîngin, tualou nâta dang mawngmawng hoi nanleh ,hing lou sih gêl in, theibate lousie, nâta dang a ann nêh pen a kiguithei hi ciin atâte gêl hil in a sawlta hi.
Mucilângpi
Tuaciin Kachin in zong a pa Nâmpi lain, “ Pei aw” ci in a nâupa toh a kuonta gêl hi. Khucia theibate a’ng suisui gêl leh, muzouta lou in a’ng kikhenta gêl hi. Tuacia a’ng sui tuoh gêl leh, a ta a nâu vâna dîng nêh leh tâh sûi a om Mucilângpi in,ei Pupa Sinza pen ahing mu a,a man pai a, vân lang ah,a tou lênpita a,tuaciin a bûh sungah a tuttouta hi.
Tualeh, a upa Kachin pen a nâupa muzouta lou in a lungkham mamata hi. “Ka nâu a tuhna a mênna theiloupi in peita leng ka pa’n ei na ngawn dîng ahiziehin” ciin a nâupa sui a’ng kipan kia in a’ng vâhvâh leh gim mama zâng mama ta, ahiziehin,singpi lien mama zung pawng ah pua kawm in, kingam in khui! ci kawm a,a’ng dâhtou leh,tuami sing dawn a,mucilângpi bûh sah khat a’ng muta hi. Tuami bûh sah sungah a upa om ahi ci a’ng theidoh a,a’ng muta hi. Tualeh, Kachin zong a’ng kingaituotuo in, “Kikou leng lah keima na ngawn ei manta dîng ahi ciengleh ciin a pa opna sui a a’ng peipei leh a pa muzouta lou in Kawl khonou khat ah a’ng tungta ahi. Tualeh Pu Kazien in zong atâte gêl pen sûn 9(kuo) zân 9(kuo) ngâh a, a’ng tun tâh lou ziehun Lâng sângpi khat daw in tuami tungah Kachin sâilung leh a tâte gêl a, a ann khet pen,a’ng khânpieh a,tuaciin pei dîng a’ng kisata hi. I Pu Kazien in a peikuon in phuisam in gam a beta hi. “Phî! Ka tate gêl,gam
thâng mat na hi leh hing hlata’n,haw thâng mat na hi leh hing hlata’n” cia phui a samsam vângin a kikouna a om tuonta lou ahiziehin,a’ng peisuh in, Mandalay hing peisuhsuh in,tu-a a tênna mun ah a’ng têngta a; tuni dongin KAZIEN state KAZIEN GAM ci in a’ng omta hi. Tualeh nikhat ni in Pagan khuo a om Kawlte khat kia pen, gotuoi suia a kuon leh Mucilângpi’n a na man kiata lêulêu hi.,I Pu Sinza pen mucilângpi in a na mat têi vângin munoute nêh dîng pen sazuh luong,sakhi luong a ûi a thanpi a vûm den a,ne sieng zoulou uh ahizieh un i Pu Sinza pen munoute kawmkâl ah,dambit in,na om na lâilâi hi.Kawlpa zong a mat vângin munoute gilva na lâi ahiziehin munoute leh mucilângpi’n donse lou in, tuaci’n munoute hla kawm ah, a kibutuo gêl hi. Tualeh Kawlte pen gam a va cieng un a kawng u’ah nâmsua khat têitêi a siet let uhhi. Mucilângpi’n Kawlpa a mat a,a lênpi a,bûh tungsawn lâitah ah, Kawlpa’n a kawnga a siet a nâmsua pen,kesah masa in,Pu Sinza mâitang sontah ah,a tu a,tuami nâmsua pen Pu Sinza in a na tungpai hi. Tuami nâmsua a’ng tawi tah ciengin Pu Sinza a’ng kingaituo in, “Tu’n mucilângpi hing tung ta leh ei hinkhawi nawnlou dîng ahi ciengin leh,thatzouta sih nanleng zong,a hlamul khat bêh kâukhe zou têitêi leng ka sin ka lungdam dawm va” ciin a nâmsua tun pen a zûnta khian hi.Tuacia, a kingaituo lâitahin,mucilângpi’n a bûh a’ng zuon a, a tu dîng a’ng kisa ta hi. Vângphathuoi tahin Pu Sinza pen a tokhi(tawkhi) ngat khelkhel a,tua mucilângpi a’ng tuh tahin ama’n a tokhi a sunvang pai a,tua tahin mucilâng pi a thatta hi.
Tualeh,Pagan khomi Kawlpa pen a’ng tunlou langkalsie ni 7(sagi) a’ng cin tou tâh ziehin a sui dîngin a khomite a’ng kuonkhe
ta uhhi,a’ng suisui ciengunsing dawn sâng a aw kikou a’ng zata uhhi.Mucilângpi bûh sah tungpan a aw kikou a na hihi. Mucilângpi na shizou ahiziehin munoute hla kawmkâl pan Kawlpa leh Pu Sinza kikoukou tegêl a’ng muta uhhi. Tuana pat in a lâh dîng dân a’ng kikumta uhhi. Khâu septou lei lah kitut zoulou dîng hi a,a sing phua dîng ci lei lah amani guoicîmta dîng u’a,ciin a datmaw leh beidong ta mama uhhi. Tua lâitahin Kawl pilpa khat in,“ Tu’n pei unlen tami gam sunga guo a gol penpen,asâu penpen leh gam khâu tou mama a,khau mam,sâu mama va sui ta un” ciin a sawlta hi.
Tuama bang in a’ng tutta u’a Kawl pilpa’n, “Tu’n singtawng khat ah a khâu vielviel un len tuazou in a guo pen lei ah phut un” a cita hi, tuazaw tahin Kawl pilpa’n a tunga gêl kûngah, “Na en gêl in tu’n a guo ka’ng kuoi dîng u’a ka’ng hla ciengun,a guo a’ng kipêhtou dînga singtawng a khâu pen a’ng kihlamtou dînga nana manpai dîng gêl ahi” ciin a kithuhil u’a tuaci mabangin a khâu a na manpai gêla khâu kihla kawikawi i na khâu zutsuh in tuaciin a’ng kumthei ta gêl hi.
Tuaciin Sinza in Kawlte nuazui in Pagan khuo ah a’ng tungta hi. Tuana kuon in i Pu Sinza hing kingaituo in, “Tami khuo ah hi cici mawh leng ka u leh ka pa’n a shi a mang ei cita dîng hi” ciin a u leh a pa sui in a’ng kuonta hi., tuana pata a’ng suisui leh Pagan khogei Kawl khonou khat ah a’ng kimutuota gêl a, tuana patin a pa uh sui dîngin a’ng pei u’a a’ng suisui gêl vângun muzouta lou un Pagan khogei Kawl khonou a’ng tungkiata gêl hi.
Tualeh a u ta gêl in a’ng kikum gêl a “Bangbang hitaleh i opna te’n ei muda ei ensan tuonlou a, ei ît,ei ngâi veve uh ahi ziehin hiciin om om tadi vai” ciin a’ng kithukimta gêl hi.
Tuaciin a’ng omta gêla, i Pu Kachin in zi a’ng nei in ta pasal khat a’ng neita hi,tualeh nâu min dîng a’ng kikum gêl a. “ I nu i pa min mangngil na leh sahmaw na hizawlou in mucilângpi bûh sunga na op lâitahin ka hêna leh ka thangpaina lienluo ahiziehin KUHÊ hisah vâi” ciin a phuota gêl hi.

Kumkhat zou in a nâupa Sinza in tapa khat a’ng nei kia a i pu Kachin in, “Nâu aw,mucilângpi bûh sunga na op lâitahin taw êh mu êh suoh dîng kimlâi pen mucilângpi nang thâzo, ziehin mucilângpi gâlpi zawna i tapna in, ‘Zo’ hisah vâi”ciin Zo a’ng minvawta gêl hi,tualeh i Pu Sinza in tapa khat hing nei kia in “Mucilângpi bûh sung na op lâi a sazuh sakhi luong ûi den thanden ahiziehin Zasong”ciin a’ng minvaw kiata gêl hi. Pu Sinza in tapa khat a’ng nei kia in “Mucilângpi bûh sunga a na op lâi in da mama ka hi ziehin Sinda Dapa” ciin a’ng minvaw kiata gêl hi.Tuaciin Sinda ,Dapa a’ng hia Galngam ahia, Ngamtawn a’ng hia tuaciin a’ng kizomtou uhhi.
Tualeh I Pu Kachin leh I Pu Zo tegêl zong a’ng khanglien tuota gêl a, I Pu Kachin in tu-a a opna uh KACHINGAM ma a zuontouta uhhi. I Pu Zo in ka tate zâng kawl nuom khat a ka tênpi sih leh ciin, 1428 kum in Mandalay zânggam sât dîngin a tate toh a’ng kuonta uhhi. Ahi’n Mandalay zâng pen Kawlmângpa’n na sâtzou tahi. Pu Zo in. “Kei zong Mandalay zâng sât dînga hing kuon ka hi” a ci ciengin Kawlmângpa’n, “Zo aw Mandalay zâng pen ke’n na sât ing a uhpi za na ngata ka ziehin,Zo aw tu apat ka na kum khat sêm in tuazou ciengin nanga dîng mun khat ka’ng kawpieh na dîng ahi” a ci tahi. Tua mabang in Pu Zo in zong Kawlmângpa na kumkhat a sêmta hi. Kumkhat a’ng cing tahi. “Nei pieh dîng mun pen ei kawhmu piehta’n” ciin a gên tahi. Kawl Maangpa’n, “Zo aw tami tuikângpi zuitoutou lacin zâng nuom khat na om va’n tuana hing tungsuh tuita pêm zuitoutou in len hoi na cina mun ah singmâi hing kimêtta’n” ciin a sawlta hi, tua pen gunkhawm Kalewa gunkhawm ahing tungsuh Meitei gunpi a cina ahi.
Gunkhawm a tuita pêm Meitei gun a’ng zuitoutou uh leh kawlsie,kêntawng, ngawtawng lah ngen ahita a Songthu in “Pa aw Mandalay zâng tua ciepi tami kênkawm ngawkawm,kawlsie lah a,têng dînga ei sawl mawngmawng Mandalay zâng mama zuonkia vâi” ciin a’ng kinuale u’a gunkhawmzâng a’ng tungsuh kiata uh hi. Tuana pan a’ng kikum kia u’a Songza in “Bangbang hileh ka u talang bâkhat zuitou in vân tadi phot vâi” cia a’ng zuitou tou uhleh Kalemyo Kawlpizâng a’ng tungta uhhi. Tua mun ah, a’ng kikum u’a “Tami zâng pen pasal khat leh ni uopthei gamhoi hinavên hizongleh Mandalay zâng zuon kia phot vâi” ciin a’ng pei kiata uhhi. Mandalay pan gam vân a a’ng peitou na uh pen a hla a kum a sawtta ahi ziehin Mandalay zâng a a nuasie uh Songkip leh a ninu uh Nêmnien pên kawl kâuneipa khat toh a na zawlgâi tahi. Tualeh Pu Zo in Songthu na nâute teng hing khawm in gên nuom khat om ciin a kikhawmta uhhi. Pu Zo in “Tate na ngai un tu’nle leithâ gamthâ sât dîng i hi uhhi,zawlgâi lâitah a gamthâ leithâ i sât leh zawlgâi in ei zui a tuolthâ lâitah a gamthâ i sât leh tuolthâ in ei zui ahi. Tuaziehin, tu’n na ninu uh Nêmnien pen sûn 9(kuo) zân 9(kuo) a nêh dîng tângtang guonpieh unlen a pinu Hlingnêm kûngah khâici va lata’n ciin i sawldap dînga tualah kâh in eihaw i vâikuonta dîng uhhi” acita hi. Songkip in inn ngâh kawm in na ninu tun nang ngâh dînga a’ng tun a nâu a’ng kinisuo poupou leh hing peipai gêl in len nâm lampi ka na bawl dîng u’a tuaciin phuol ah nang tung na dîng gêl hi,ciin a kivâihlâh cietta uhhi.

Nêmnien khâici lâhdîng teng tam anei a bang ahi.
1.Tâng tangsa a tang san tu lei a tang san pieng.
2. Mîm tangsa a tangsan tu lei a tang san ma hing pieng.
3. Hakâi lusin, lei nei ah phûm lei leitung ah lusin sa ma hing mom.
4. Gopi tângta, gopi tângnâm, gopi tângnei,tamteng va lata’n cia a sawl uh leh Nêmnien in zong ei kisawl tahtah ma hi ciin a kuonta dingdeng hi. Tuazou in Pu Zo in tu in na ninu uh Nêmnien i sawl bangin kuonta ahi ziehin kiguong un ciin a gam vânna mun uh Kawlpizâng Kalemyo zâng zuon in a’ng kuonta uh hi. Kalemyo Kawlpi zâng hing tungtou un tuami munzâng pen gam leh lei hoi mama ahi ziehin tua mun uop dîngun tua mun ah Songza leh Songmâng tegêl a u-ta un a omsahta uhhi. “Tualeh Songkipte nita a’ng tuntou ciengun kimutuo in vâihawmna nei kia vâi in tu’n Songthu leh ke’n gam va vântou kia gêl va ung” ciin a’ng kikhen u’a Pu Zo leh Songthu apata gêl in a’ng peitou in Khampat zâng a’ng tungta gêl hi. Khampat zâng
pen Pu Zo in, “Gam pen hoi mama ahi zieh in tam gam teptêna’n tuana suongtum pen la inlen buongpi singtuoinou a kâzâng tah ah khâng in” a cia, a khâng u’a,tuami buongpi sing a ki-et cien leh a kâ zâng tah ah, Pu Songthu suong khân pen a om nalâi hi. Tualeh Khampat zâng ah kum khat a opzou un gam vântou lâi vâi ci’n a’ng vântou gêl a,tu-a Luseite tênna Zomun khuo a’ng tung gêl a, tuni dongin i Pu Zo min puo in Zomun khuo a kici hi. Zomun khuo ah i Pu Zo pen a’ng vuoidoh mama ta a,tua mun ah a’ng vuoi shita hi. Pu Zo tângthu tamteng ahi.
Nêmnien khâici lâh thu gên kia vâi. Tualeh Nêmnien pen a pi Hlingnêm kûngah a tungta a, “Pi awi,ka u ka nâute gamthâ hawthâ sâtdîng uh ahi u’a na pi kûngah khâici va ngênta‘n; tângtangsa, mîmtangsa,hakâilusîn,gopitângta,
gopi tângnâm,gopitângnei tamteng la a ei sawl uh ahi” aci ciengin a pinu Hlingnêm in zong a nget tengteng a guonpieh dîmdiam in Nêmnien a sawl a,ama a’ng pei a Mandalay a’ng tungkia ta hi. Tualeh Nêmnien pen a’ng tuntah ciengin a ute a nâute zousie na
kuonzouta ci a’ng thei tahin a’ng lungthah mama ta a, a kâ pum in a phun nawita hi. “Phî!,kei zawlgâi nu huotna leh pâmpaina zieha gamtha hawtha sât kipang hi uh cie, zawlgâi in nang zui uh henlen, tuoltha in na zuita uh heh o,ciin a’ng kitom a,a sanggamteng a samseta hi. Tualeh a nâupa Songkip in, “Ka ni aw, bang gên a kinei n’e, hâmse nâi sih vawi aw, koima’n na muda na ensan sih,kouhaw hoitaha ana kivâihlâh ka hibou uh hi. Na ninu a’ng kinisuo thei a, a nâulâi a’ng dam ciengleh nâm lampi teptêna ka na bawl dîng u’a tuami hing zuitou gêl lacin giephuol ah nang tung na dîng gêl hi a ci uhhi. Tupêt in, tuita hing khang lien leh kot kânna a’ng hamsata dîng hi cia hoitaha na kivâihlâh ka hi u’a tami khâl sung têitêi in cia makuon uh ahibou hi nang mudâna leh nang huotna ahi vawtsih hi” ciin a’ng hênêmta hi. Nêmnien kinuasiena thu tamteng ahi.
Tualeh thu va bang a lêng, ci mabangin Pi Hlingnêm in a tunu kinuasiena thu gâlvâng thuget in a’ng zata a nasie asa mama kiata hi. Tuana kuon in Pi Hlingnêm zong thangpâi in Nêmnien ka khâici piehteng lakia va’ng ci in a kuon a, a’ng peita vingveng hi.

A’ng peipei ciengin gim mama a zângta sêngsêng ahi ziehin mun khat ah a’ng va khawlta hi. Tua mun ah vasî hon khat hing lêng in, Pi Hlingnêm lungsiet in a’ng bawm valuoi uhhi.Mi leh va kihoutheina sawt sêng nâilou ahi ziehin Pi Hlingnêm in sawltheina kha mawh leng chi in azu ava Nêmnien ka khâici piehteng ei va lâhpi kiata u’a aci vâng in alathei tuomta sih uh hi.Tuabep in hing pei pâupâu kia in Khawlkom Khawlzângpi mun ah a na tungtouta hi. Tua mun ah khopi guo hing zu in khopihui hing lâng in gieltang hing kie in ashi tahtah dîng lah ka hi in ci in leihawm sung khat ah a’ng kibuta hi. Tuami leihawmpi tung ah suongphêng lienpi khat om in alei hing nâl in, suong tung ah va golpi khat hing tuong in asuong hing kesuh in Pi Hlingnêm pen a’ng sînkhupta hi.Tua lâitahin Pi Hlingnêm zong a’ng thangpai mama ta a, osie(awsie) thusie a’ng suota hi. “Phî!:- Ka ta zawlgâi huotna, gamtha sât, leitha sât hibou uh cie, zawlgâi in na zui un len,tuoltha in na zui un len, vântan in na zui un len kawldawi in na zui un len gûnat,tângnat na zuita u’aw” ci’n osie(awsie) a’ng lawkhumta hi. Pi Hlingnêm tâumûi tamteng ahi.

Pi Nêmnien tângthu gên kia vâi; Tualeh Pi Nêmnien pen nâu suoh dîng in a’ng takei ta a a guolpa Kawl kâuneipa’n nâu a’ng suo poupou ciengin valtum pai vang ciin inn tungah meikuongpi in a lêng kawikawi hi. Tualeh mite’n zong Kawl kâuneipa’n hing thei leh,hing valtum pai dîng hi, ciin a na mathei u’a a kima hou uh a,tuaciin nâu a’ng suoh a ‘Ung ngê,ung ngê’ a’ng ci lâitahin nâu domte’n mi hi sih e, zu êh va êh hibou e! a cita u’a tuami awgin pen Kawl kâuneipa’n a’ng zâhtah in,Kawl kâuneipa’n “mi hiva kicia dâ ma’ng e” ci kawm in,a gam lang ah,a lêngmangta hi. Tualeh nâulâi pen a’ng damta a, a kivaihlâhna dungzui un Songkip te nita zong pei dîngin a’ng kiguong ta gêl hi. Khucia a’ng peipei cieng gêl leh Nêmnien pen a nâu toh a vanteng toh gim mama in a’ng zawn lungthahta a, en zong enlou in a nua langa a van a guo khat a pâi leh guo hoi pênpên a pâikhata hi,hing peipei kia in munkhat ah a nâu kâ toh a gim sêng toh,gopi tângta pâi a a kinei leh gopi tângnâm a na hi kiata sawnsawn, hing peipei kia in munkhat ah chi tui khat na om in gopi tângnâm suon a a kinei leh gopi tângnei na hi kiata sawnsawn in tuana,kuon in go pitângta gopi tângnâm pen tunidongin a kinei nawnlou a’ng suohta hi.
Tuaciin, Pu.Zo leh Pu Songthu te’n singmâi mêt a,nâm lampi a bawl uh pen nâtangte zong a ngaingai a na hita a, upmaw thu a a’ng zui toutou Songkipte nita zong Kawlpi zâng a’ng tungta gêl hi. Pu Zo in a tâte gêl Songza leh Songmâng kûngah Songkipte nita a’ng tun masangsie in, tam mun ah na ngâh khinkhian gêl in a ci pên, na ngâhzouta lou un, Kawlpi zâng pan in Zângtuingou na sât un a na pêmta gêl hi. Ahi’n, a hunpei dân aki-et cieng in khangni bang phazou dîng dân in a kimu hi.
Tuchia Songza,Songmângte a na optâhlou cieng in Songkip in “Bangbang hitaleh ka ni aw,tou peipei phot vâi”cia a’ng pei gêl leh guo zuh kitheilou nisat kitheilou singpi lien mama khat na om in tuanah a’ng busata gêl hi.Tuana kuon in apa a ute a’ng suisui gêl a ahi’n a muzouta sih gêl hi. Tuana kuon in Songkip in, “Ka ni aw bangbang hitaleh tami nâtang dung zuitoutou in pei mawh vâi” a’ng kichita gêl hi.

Tualeh Nêmnien zong a nâu leh a vanteng kipat in, “Unâu sanggam, nu leh pa neilou banga tami singpi unâu sanggam a ka bawl” ciin a kâ pum in a’ng peita gêl hi.Tuacia a’ng zuitoutou gêl leh,Thângmuolpi a’ng khupta gêl a, tuana pan in a’ng peisuhsuh gêl leh, tu-a SÂIZÂNG khuo gei a Khûl kici alet alien tuami sungah a’ng têngtonta gêl hi. Tualeh tua sungah koima mi dang omlou a, amani nita ngentang hunsawtpi kigop ahita ziehun kitêng in nupa in a’ng omtonta gêl hi.Tuaciin ta a’ng nei ta gêl a, a tâ min dîng uh a’ng kikup ciengun, “I u, i nâu in ei sâng tuom va ci lou” ciin Tangkhatpa a’ng hisahta gêl hi.
Tualeh khumlâi a,thu omzie pên kâunei khat toh i kinun ciengin tâ pasal khat a nei a kuon in a kâu in a law/a thu paita hi cithu a na om a, tuaziehin i pu-ipate’n ka neita, ka tângta vatêh a na cilawna thu pên tam thute zieh na hi,ahibou hi.
Tualeh,i Pu Songkip pên a ninu Nêmnien toh a kitêntâh ziehin ama pên Kawlpa toh ta pasal khat na neisa ahita ziehin Songkip leh Nêmnien khanggui pên na kizong ngam lou ahi.
Tualeh,khulâi thu cienthei eima Zokam pâu vatêh te’n a gênna ah Zote pên Sâizâng khûl ah na kipieng khalou in midang pawlkhat pên a na pieng cithu pên adih ahina hi.
Tualeh i Pi Nêmnien pên Kawl kâu neipa toh tapa khat a na nei akuon in, abua a na kichi a, ipu Songkip toh na kitên kia a, tapa a’ng nei kia gêl a kuon in, i Pu Songkip zong a bua ciin a omta hi. Nêmnien leh Songkip thu tamteng ahi.
Kawlmângpa leh Pu Songthu thu gên kia vâi:
Kawlmângpa’n ipu Songthu Zomun khuo a tên lâi in a na lungsiet in agam alei toh kituoh dîng ciin khâici tamteng Zotâng,tompuong i cite, kawlbu, kawlkâi,tamteng a na pieh ahi. Tamteng pên a’ng cîn ciengleh i Pu Songthu pên ann leh tui nieng in a’ng hâu a,a’ng nuomsa mama tahi. Tuami a,kuon in lungsim a’ng kingaituo a, “Tu’n bangbang hitaleh, ni khat zu leh sa toh khomite,ka khuo dou va’ng” ciin zuvâi ahing bawlbawl a, zu kibilte nêhthei dawnthei hitava aci hun in nitâh khat tâng tawh in “Ka khuo ka tui na ngâi u’aw,tângpi tângta’n na ngâi u’aw,zîngah koima heima ah na haw om sih u’aw,khodou dîng ka hia,khuo leh tui vâ dîng hi’ng e” acita hi. Tualeh a zîngni’n khuo a’ng douta uhhi. I Pu Songthupi’n a tawmpi a man pai a “U leh nâute a na endi vawi uh, ka gam vâna a, saguolhonte kêngkhâi ka mu bangbang in ka kêng ka’ng khâi dînga, tua bangbang in ei na zui un”, ciin a kisinsah a, a’ng siem paita uhhi. Tua hunlâi a kuon a, Khodou(Khuawdo) pawi,lâmkai leh ‘saguol kêngkhâi’ te leh lâm dangdangte a’ng piengkhie ahi ciin a kigên hi. Zomun khuo a,i Pu Songthupi a’ng pat ahi cithu ei Zo mite’n i thei dîng u’a kilawm khat ahi hi.
Tuami Khodou pawi hun ah kawlbu kâte leh tângvui kâte siempute’n phuisamlu in a phît u’a “Na guol na pâi hing zawl aw” ciin bicîng ah a kisiet hi.Tuani ma in, zong bepitang leh tângmansî kihuon in,tu leh heite a kinesah/a kibâ zêl hi. Tam bang tawndân zousie i Pu Songthu apat ahing kuondoh ahi.

Tuaciin,Kawlmângpa’n Khodou pawi,ton leh tâng-aite a’ng thei tahin “Zo,ka gam pieh pên ka lungdam mama ahiziehin ‘tami luipi zuitou un’ ka ci pên Chindwin ahi” a ci hi. Tuami gûnpi pen Zo gûnpi ciin a min a’ng vaw piehta a,tuni dongin Chindwin gûnpi khu Zogûnpi a kici denta hi.
Tualeh Kawlmângpa’n a pieh khâicîte pên kawlte’n piengbû a ci u’a Pu Songthu in kawlbu ciin a’ng minphuo kiata ahi. Tualeh khumlâi hun a, Pu Zo pên a tâte toh bawmlângpi puo a,a suhpei a toupei kawi uh pên Pu Zo hi cia koima’n a min na theilou in,numei nâupangte’n ‘Chin pou’a na ci u’a, tua pên bawmlâng puo namsete cina ahia,tunidongin, Chin min a peilaw ta hi.Tuazieha,Zogam buppi Chin Hills na kici ahi hi.
Tualeh i Pu Songthu zong Kawl mângpa tungah lungdam kisa in, Khâutâng Puondum khat a gân sah a,tua puondum tungah Niengkawi kici guikawai khat a kisaw hi. Tua pên Zogûnpi; Chindwin gûnpi lim etsahna ahia,a kimawhsaw hilou cithu Zo mite thei dînga kilawm mama ahi. Abân ah puondum tunga kisaw vahûi êh ci khat a om a, tuami in,Pu Kuhê,a ton lâitah a, vaphuolpi’n a nu kam sunga, a vaphuolpi’n a êh a thahlu etsahna ahihi.I Pu Songthu in, Khâutâng puondum pên Kawl mângpa a hlâhsuh a kuon in, Kawlmângpa pen a lungdam mama tahi. Tuami hun a,a kuon in, i Pu Songthu in,Kawlmângpa gam pieh leh Chindwin gûnpi a minvaw pên kipâh thanuom in tênkip giekip etsahna’n Nawsong,Songkip ahisah ta hi. Atate ahileh; Songkip,Songza,Kilhawl,Songmâng, Zahong ahi uhhi.Kawlpi zâng pan a,Nêmniente nita na ngâhta lou Pu Songza leh Pu Songmâng pên, Zângtuingou a tên limlâitah un,Kawlte’n kihoutuoh un, “Tamte pên tupêt a,i delgam sih uh leh hing pung sêmsêm dîngin,nikhat ni cieng leh i gam i lei ei suon dîng hi” ciin a na kâp u’a tualeh a na dou u’a nangzou talou un, Khamtuingou ah a na kihliem khie u’a tua mun a na tung uhhi. Khamtuingou a tunzaw un gamvâh a’ng kisutuo kia u’a, thaltang toh a’ng kikâptuo kia uh hi. Pu Kilhawl,Pu Songza,Pu Songmângte’n a khoheidân uh a dap-et ciengun ahing sim dîng ma hi ciin a theita u’a, tuana kuon in, khosung ah gâl kilawng a sât u’a,khumi’n a, a’ng kikâptuo u’a,tuaciin Kawlte a na delmang ta uhhi.
Tam thu pên Zomun pan a Pu Ngawngtomte’n za un, “I unaute’n gâl nei a, gâldou ahi zieh un eite’n zong va douhu va ui”,ciin Zomun pan a’ng del pai u’a Pu Ngawngtom,Pu Tavâi, Pu Lêtkhup,Pu Milun tamteng in a’ng delsuh u’a,muoltung khat a, a’ng khodâh uh leh,meikhu kilehtou vengvung khat a’ng muta uhi.

“Khum pên na pate uh gâl lel a,hing kilê kia uh a’diei Tavâi nangin va dap-et ta’n” ciin a’ng sawl uhhi. Pu.Tavâi in zong a kisawl dungzui in,a va dap-et leh,Kawlte gam vâh na hi ci a’ng theita hi. Tua bang thu,Pu.Tavâi
in thu a’ng tutta hi. Tuana pan ‘ng peipei kia u’a, Zângtuingou a’ng et uh leh na omtalou in, Khamtuingou a’ng et kia uh leh zong na om tuon talou uhhi. Tua pan a, ahileh cia a’ng peipei kia uh leh tu-a Phâitu khopi pan a,zîng ann delphâhna,Thângdawn toh kinâi Gâlhâm kici mun ah a’ng tung uhhi.

Tua mun ah a nêh a tâh dîng uh hing om nawn lou in Pu Ngawngtom in, “Tanah,na om un len gam va vânta va’ng” acita hi. Tuacia a’ng va kawikawi leh ngamante tângsâl a’ng mu hi, tualeh Pu Ngawngtom in zong a guol kûngah “U leh nau aw,suhna dîng dang theilou i hi ziehun pei va ui in, khuna ipâm a, ngamante tângsâl ka mu pên nâikhum vâi”. ciin a’ng peita uhhi. Tua leh Pu Ngawngtom in, “Tu leh tu in, tami annteng pên i tham tadi nâi malmal sih dîng u’a,tu khâl sunga dîngin phimpi,kâipêm,theipuom, hâipuom pou, sui zaw va ui”. ciin hâsatah in, a’ng kiva vevaw uh hi.
Nikhat ni in,Pu Ngawngtom in theipuom, hâipuom toh mêpi thei dîng khat cia a’ng vâh kawikawi leh kênkhuoi khat a mu a,tuami kênkhuoi zu toh theipuom hâipuom a’ng mê a, kuon in,i Pu Ngawngtom in saw hing vei in a’ng sita ahi.
Tuana, kuon in Pu Tavâi,Pu.Phunghawm, Pu Lêtkhup, Pu Milun hing kikum un, “Eiteng tami mun a i op-op dîng pên hithei lou hi,I unaute’n munkhat ah khuo khat têi sâtta dîng uh ahi cieng un” ciin a sui dîngun a’ng diengkheta uhhi. Tuacia, a’ng peipei cieng un lampi ah,Pu Tavâi pên vompi khat toh hing kidintoh in,Pu Tavâi in a nâmsâu in,a sât a, a that paita hi. ahi’nlah tua vompi’n ama pen a na pê manta ziehin,Pu Tavâi pên a’ng sasita hi. Tuaciin,a vomtha uh nuasie in a’ng peitou kiata uhhi. Tuaciin hing peitou un,Thângmuolpi vûm a’ng tung uhhi. Thângmuolpi vûm pan a, a’ng khodâh kawikawi uh leh tu-a Tedim khogei a lawibuol tui pên nikêng in a khaw a,a telingleng in a’ng muta uhhi. “Ka ci ngût a en vawi un khuna telingleng khu i u nâute tênna mun a, a puonphou uh hita ngêlngêl va a mun ciemtê un” a’ng kicita uhhi. Tuana pan in, Gâlhâm giephuol a’ng zuonkia u’a, a zîngni’n ahing pei kia u’a, tua,a telingleng a mu uh pên a’ng en kia uh leh,khonîm ziehin bamgma a muta sih uhhi. Tuacia a’ng pei suhsuh uh leh,tu-a Gamngâi khopi toh kinâi tu-a Vumzâng khuo kici ah Pu.Vumzâng a na om(têng) in tua mun ah giephuol a’ng sât u’a, a’ng gieh ta uhhi. Pu.Vumzâng in “Na u na nâute uh,khum mun ah, a têng uhhi, lunghimaw sih un a hâu mama u’a,tu’n zong tâng âi,sa âi dîng uh ahi” ciin a hilta hi. Tuabangin, a gênpieh leh,amahaw a thanuom mama uhhi.
“Tuacia i u naute uh tâng âi, sa âi dîng uh ahileh sahuoi(satan) zong khâi nuom va un,eiteng tana, i tunlam uh,thei lou dîng uh ahi man un,kinaw va ui” ciin apei kiata uh hi.Ni tum kuon in khumi mun a’ng tungta uhhi.
Nitâh in,tutvûmkhawl kawm in,a’ng kikum u’a “Thângmuolpi vûm pan a, ka’ng et uh leh,tami mun pen a telingleng in ka mu u’a,khum ni in puon na phou uoi?” cia a’ng kidohtuo uh leh, “Bangma puon ka phou kha vawt sih uhhi” ciin ad awng uhhi.
“Tua ahileh, bang a’ta diei”, cia datmaw kawm a, a op lâitah un, a sanggampa uh khat lêng in, “Tua sil te lingleng te pên puon kiphou ahisih a, i lawibuolte ahibou hi” a cita hi. Tuaciin, tua a tunna khuo uh,khu,sil telinglengte dimna mintap in , Te dim ciin a’ng minvawta uhhi. Tedim khuo ah kum tampi a’ng têng u’a,mi cinteng toh a’ng kicimat toutou zêl uhhi. Tuana kuon in,Tedim(Tiddim Chin) hâm; i Zokam in,Simkam ci khat a’ng piengkhie hi.

Compiled by Philip Thanglienmâng
Sources: Written and oral interviews of Pu.Paul Ginzapau of Sugnu and my Elders.
Note: Tami Pu.Zo tângthu pen tângthu leh tâumûi kigawm khawm ahihi.Theidân leh Ngâidân ci khat ahi.